William Lane Craig lectures on the postmodern challenge to theism

In a lecture entitled “Are there Objective Truths About God?”, philosopher William Lane Craig responds to postmodern challenges to the idea of truth, and specifically to the idea that religion is about objective truth.

Here’s the link to a page containing the lecture audio. (H/T Be Thinking)

The MP3 file is here.

So what questions does Bill answer in the lecture?

What is a self-refuting statement?

The main concept in the lecture is self-refutation. A self-refuting sentence is a sentence that, if true, makes itself false or meaningless. For example, suppose someone said to you: “there are no sentences longer than 5 words” then that would be self-refuting since it falsifies itself. Bill argues that objections to the idea that there are objective truths about God are all self-refuting.

What is truth?

Craig holds that “truth” is a property of a proposition such that a proposition is true if it corresponds to the external world. For example, if I claim that there is a crocodile in your closet and we find a crocodile in your closet, then my statement was true. If there is no crocodile in your closet then my statement was false. The real objective world out there is what makes propositional claims true or false – these are not claims about an individual’s preferences, they are claims about the world. Bill is concerned with truth claims about God that are objective – whether there are propositions about God that are true regardless of what anyone thinks.

Are there objective truths about God?

Bill discusses 3 objections to the idea that there are objective truths about God. Each objection seeks to make religion subjective, (true for each person, like food preferences or clothing fashion).

Objection #1:The Challenge of Verificationism

The first challenge is that religious claims cannot be verified using the 5 senses, and therefore religious statements are objectively meaningless.

Consider the statement “Only propositions that can be verified with the 5 senses are meaningful”. That statement cannot be verified with the 5 senses. If the statement is true, it makes itself meaningless. It’s self-refuting.

Objection #2: The Challenge of Mystical Anti-Realism

The second challenge is that religious claims, and claims about God, are neither true nor false.

Consider the statement “Propositions about God cannot be true or false”. Craig asks – why should we accept that? Any reason given would have to assert something about God that is true or false, and those reasons would contradict the original statement. For example, “God is too great to be grasped by human categories of thought” is a proposition about God that the speaker thinks is true, which contradicts the original assertion.

Objection #3: The Challenge of Radical Pluralism

The third challenge is that each person invents an entire reality of their own, and that there is no mind-independent objective world shared by individuals.

Consider the statement “There is no objective reality shared by all individuals”. That statement is a statement that applies to all individuals, regardless of what they think.  It’s self-refuting.

Conclusion

Craig ends the lecture by arguing that it is OK for Christians to think that other people’s views are false. It does not follow that just because someone thinks other people’s views are wrong that they am going to mistreat other people. In fact, in Christianity it is objectively true that it is good for Christians to love their enemies. It is objectively true that all human beings have value, because human beings are made by God. So even if Christians disagree with others, they still treat them well, because they think that there are moral truths that they have to conform to.

My thoughts

Sometimes, non-Christians think that it is dangerous to hold beliefs too strongly. But I think what really matters is the content of the belief – some beliefs are false and some are true – you want to believe the true beliefs as strongly as you can, as long as the evidence warrants it. In Christianity, I am absolutely obligated to treat people with whom I disagree with respect and gentleness (1 Pet 3:15-16). The more convinced I am about that belief, the better my opponents will be treated. A stronger belief in Christianity means more tolerance for those who disagree.

Why do non-Christians get so offended when Christians claim to be right about there being only one way to be rightly related to God? Well, for many it’s because their worldview is a personal preference, and they feel uncomfortable having to defend it rationally and evidentially. Christianity is different – we are used to having to defend our truth claims using evidence, because that is the core of the religion, and the example of the founder and his closest followers.

For most people, religion is just their cultural preference – like cooking style, or favorite sport, or clothing style. That’s why they respond to your truth claims with name-calling like “you’re intolerant” and “you’re judgemental” and “you’re arrogant”. These are just shorthand ways of saying, “I’m offended that you think that what you believe is true and you think that what I believe is false”. They would never say that in a math classroom or a chemistry lab, where truth matters. But because they are coming to the discussion with the presupposition that religion is like clothing and diet preferences, they take everything personally instead of treating religion as something objective, just like any other area of knowledge.

This problem of being offended by truth claims is especially common with people who are raised to think that their religion is a racial, national or cultural identity. They haven’t thought anything through, or considered any alternatives, and they think that if you tell them they are wrong  on matters of fact that somehow this amounts to some sort of racism, intolerance or prejudice. You make factual claims, and they hear discrimination. But that’s not how Christians think of religion – we only care if it’s true or not – just like we care whether the claims of history or science are true or not. For many non-Christians, religion is not about truth at all but about personal preferences – and they cannot understand why Christians say that they have to go to Hell for having the wrong personal preferences. You have to tell them that religion is about truth, and that people displease God because they don’t know what is true, and they don’t want to know what is true. Then they understand why you are disagreeing with them and you can have a conversation about what is true.

William Lane Craig lectures on the moral argument at Georgia Tech

This video has 3 parts, as well as questions and answers in individual clips.

For those who cannot watch the video, you can grab the MP3 file of the lecture, or read this essay by Dr. Craig which covers exactly the same ground as the video.

Part 1 of 3:

Part 2 of 3:

Part 2 of 3:

If you want to show this lecture and Q&A to your apologetics group, you can find the DVD here.

You can also read a debate transcript where Dr. Craig puts his ideas to the test, against Dr. Richard Taylor.

New study: women who have induced abortions more likely to get breast cancer

New study is up here at the National Institutes of Health web site.

Life News reported on the study here.

Excerpt:

A new study of women from India shows women who get an induced abortion are 626% more likely to have breast cancer compared with women who carry their pregnancies to term and have the baby.The study found women more likely to have breast cancer had “higher number of abortions.”

This study follows closely after a bombshell meta-analysis of breast cancer studies found a 44% increased risk of contracting breast cancer for women who had abortions.

“History of abortion was also found to be positively associated with the risk of breast cancer with 6.26 times higher risk in women having a history of abortion,” they concluded.

The doctors conducting the new study are based at the Department of Gastroenterology and Human Nutrition Unit, All India Institute of Medical Sciences, Ansari Nagar, New Delhi, India. Their report, published in the Indian Journal of Cancer confirms what previous studies have shown, namely that an abortion weakens the breast’s muscle tissue in a way that makes it more susceptible to cancer.

“However, the cases had a significantly higher number of abortions (61.3%) as compared to the controls (16.3%),” they wrote. “History of abortion was also found to be positively associated with the risk of breast cancer with 6.26 times higher risk in women having a history of abortion. The history of abortions was found to be significantly higher in breast cancer cases as compared to controls, with the Relative Risk (RR) = 6.26 in women having a history of abortion.”

This is not the first study to confirm a link between abortion and breast cancer.

Abortion and breast cancer

Many studies show a link between abortion and breast cancer.

Study 1: (September 2010)

Based on the expression of estrogen receptor (ER), progesterone receptor (PR) and HER2/neu (HER2), breast cancer is classified into several subtypes: luminal A (ER+ and/or PR+, HER2-), luminal B (ER+ and/or PR+, HER2+), HER2-overexpressing (ER-, PR-, and HER2+) and triple-negative (ER-, PR-, and HER2-). The aim of this case-control study is to determine reproductive factors associated with breast cancer subtypes in Chinese women. A total of 1,417 patients diagnosed with breast cancer in the First Affiliated Hospital, China Medical University, Shenyang, China between 2001 and 2009 and 1,587 matched controls without a prior breast cancer were enrolled.

[…]Postmenopause and spontaneous abortion were inversely associated with the risk of luminal tumors. By contrast, multiparity, family history of breast cancer and induced abortion increased the risk of breast cancer.

Study 2: (March 2010)

OBJECTIVE: To explore the risk factors of breast cancer for better control and prevention of the malignancy.

METHODS: The clinical data of 232 patients with pathologically established breast cancer were investigated in this 1:1 case-control study to identify the risk factors of breast cancer.

RESULTS: The history of benign breast diseases, family history of carcinoma andmultiple abortions were the statistically significant risk factors of breast cancer, while breast feeding was the protective factor.

CONCLUSION: A history of benign breast diseases, family history of carcinoma and multiple abortions are all risk factors of breast cancer.

And more recently, I blogged about a very recent study from China which concluded thus:

IA is significantly associated with an increased risk of breast cancer among Chinese females, and the risk of breast cancer increases as the number of IA increases. If IA were to be confirmed as a risk factor for breast cancer, high rates of IA in China may contribute to increasing breast cancer rates.

IA is, of course, induced abortion.