Should we “automatically believe rape claims” even if they are proven false?

There was a story about an alleged gang rape published in the Rolling Stone, which is an ultra-left wing magazine, which came under scrutiny from left-wing news sources like The New Republic and The Washington Post because it was not fact-checked and disagreed with known facts.

Yahoo News reports:

Rolling Stone has clarified its apology over a story that had reported a female student was gang-raped at a University of Virginia fraternity, telling readers the mistakes were the magazine’s fault, not the alleged victim’s.

[…]The magazine said that it shouldn’t have agreed to Jackie’s request not to contact the alleged assailants to get their side of the story, out of sensitivity to her. “These mistakes are on Rolling Stone, not on Jackie,” wrote the magazine’s managing editor, Will Dana. “We apologize to anyone who was affected by the story and we will continue to investigate the events of that evening.” The decision not to contact the alleged rapists prompted criticism from other news organizations.

[…]The allegations rocked the campus and elevated the issue of sexual assault, leading to protests, a suspension of fraternity activities and an emergency Board of Visitors meeting.

Dana’s updated message added some details calling into question the magazine’s original story. He noted that Phi Kappa Psi has denied the assault, and said it didn’t host an event on the night Jackie alleged she was raped. And Dana said that Jackie is now unsure that the man who allegedly lured her into a room to be gang-raped by seven men, identified as “Drew,” was a member of Phi Kappa Psi.

“According to the Washington Post, ‘Drew’ actually belongs to a different fraternity and when contacted by the paper, he denied knowing Jackie,” Dana wrote in the new note. “Jackie told Rolling Stone that after she was assaulted, she ran into ‘Drew’ at a UVA pool where they both worked as lifeguards. In its statement, the Phi Psi says none of its members worked at the pool in the fall of 2012.” Dana also cited the Post’s account of several of Jackie’s friends doubting her “narrative,” although Jackie told the Post she stood by the account she gave to Rolling Stone.

False rape charges actually occur quite frequently – remember the Duke University rape hoax or the Lehigh University rape hoax or the Hofstra University rape hoax? The left-wing media loves to cover them because it makes men look bad, and makes women think that they need to vote for bigger government in order to protect them from dangerous men.

But what’s been fascinating is the reaction of feminists on the left to the Rolling Stone’s apology. Do they care about fact-checking rape charges, or do they think that all rape charges are “automatically” true?

Here’s a story from the Washington Post with the title “No matter what Jackie said, we should automatically believe rape claims”. (archived here, H/T Mackenzie)

Tweet by the author captured: (H/T The Right Scoop)

Zerlina Maxwell "automatically believe rape claims"
Zerlina Maxwell “automatically believe rape claims”

She later changed the title of the article, but the URL still contains the word “automatically”. Automatically – believe the charge before checking the facts.

She writes:

Many people (not least UVA administrators) will be tempted to see this as a reminder that officials, reporters, and the general public should hear both sides of the story and collect all the evidence before coming to a conclusion in rape cases. This is what we mean in America when we say someone is “innocent until proven guilty.” After all, look what happened to the Duke lacrosse players.

In important ways, this is wrong. We should believe, as a matter of default, what an accuser says. Ultimately, the costs of wrongly disbelieving a survivor far outweigh the costs of calling someone a rapist. Even if Jackie fabricated her account, UVA should have taken her word for it during the period while they endeavored to prove or disprove the accusation.

The author’s bio:

Zerlina Maxwell is a political analyst, speaker, lawyer, and writer. She typically writes about national politics and cultural issues including domestic violence, sexual assault, and gender inequality.

This is how people on the left form their beliefs in college. They listen to what professors tell them, and insult anyone who questions what they believe by calling them names like “racist”, “sexist”, “homophobe” or “Islamophobe”. This is a college education – at least in non-STEM fields. People pay money to be indoctrinated like this. Lots of money.

Well, maybe this is just a lone outlier, though. One bad feminist who doesn’t care about truth.

Nope! Here’s famous feminist Jessica Valenti, tweeting this:

Jessica Valenti: fake but accurate
Jessica Valenti: fake but accurate

Here’s another from Julia Horowitz, reported by Newsbusters: (links removed)

In a Politico magazine article on the UVA rape accusation debacle, in which the accuser’s allegations have unraveled, Julia Horowitz, an assistant managing editor at the college paper The Daily Cavalier, claimed “to let fact checking define the narrative would be a huge mistake.”

[I]t is becoming increasingly clear that the story that blew the lid off campus sexual assault has some major, major holes. Ultimately, though, from where I sit in Charlottesville, to let fact checking define the narrative would be a huge mistake….

It is no accident that the article came out, and it became apparent almost immediately that there were very tangible things we needed to discuss.

Yes, the story was sensational. But even the most sensational story, it seems, can contain frightening elements of truth.

Of course!  Facts can be so, well, inconvenient. Viva the “narrative.” We’re with the Alice in Wonderland Queen: “sentence first — verdict afterwards.”

And another one named Melissa McEwan tweeted this:

Something false can be true if I want it to be.
Something false can be true if a feminist says it’s true.

and this:

If you insist on fact-based inquiries, you are a rapist.
If you insist on fact-based inquiries, you are a rapist.

…before deleting her Twitter account once her craziness was discovered.

Mainstream media

Meanwhile in the mainstream media, the Rolling Stone apology was not news, even though the unretracted story was news:

When the now-retracted article by the Rolling Stone magazine was published on November 19 about a brutal gang rape of a first-year student at the Phi Kappa Psi fraternity house at the University of Virginia (UVA), the major broadcast networks rushed to the story and devoted multiple segments to both the article and reaction on the school’s campus.

[…]The “big three” of ABC, CBS and NBC offered coverage on their evening newscasts over the course of November 23 and 24, with ABC’s World News Tonight and NBC Nightly News covering it on the 23rd. The following night, an additional report was filed by ABC and NBC each to go along with the first from the CBS Evening News with Scott Pelley. On those two evenings alone, the total network coverage was 11 minutes and 14 seconds.

While the three programs combined for just under 8 minutes of thorough coverage on Friday night, that does little to excuse their inability to investigate the story independently or even check the facts of the Rolling Stone piece on their own.

[…]On NBC Nightly News, anchor Brian Williams was the sole anchor to admit that his program had filed stories based off of the very article that he and NBC’s Kristen Welker would now report had major “discrepancies.”

Still, the networks had pitfalls in their coverage of the retraction. As suggested two sentences prior, ABC and CBS failed to join with NBC in not admitting to having previously blindly covered this subject.

Also, CBS and NBC fell short in only interviewing students who, respectively, suggested pieces like this are why victims hesitate coming forward and dismissed the fact that the story is now in severe doubt because the issue of sexual assault is “still a problem” on college campuses “even if it’s not real.”

Now, I thought that people who go to journalism school did nothing but learn how to discover the truth about a story. I thought that it was like police detective work – interviewing witnesses, checking facts, corroborating testimony, digging through records. How wrong I was. But I think I’ll be right about something else – I think a lot of people who read the original story will believe it based on intuitions and emotions, even now after significant portions of the story conflict with known facts. They’ll believe it because that’s what they’ve been brainwashed in non-STEM programs to believe. They’ve become incapable of critical thinking, incapable of updating their views according to evidence and incapable of respectful dialog with those who disagree with them.

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Jupiter deflects comets and asteroids that might otherwise hit Earth

Circumstellar Habitable Zone
Circumstellar Habitable Zone

This is an older article from Astrobiology magazine, but it shows how important Jupiter is for habitability.

Excerpt:

To a biologist, the ingredients needed to form life include water, heat and organic chemicals. But some in the astrophysics and astronomy community argue that life, at least advanced life, may require an additional component: a Jupiter-sized planet in the solar neighborhood.

“A long-period Jupiter may be a prerequisite for advanced life,” said Dr. Alan Boss, a researcher in planetary formation. Boss, who works at the Carnegie Institution of Washington, is a member of the NASA Astrobiology Institute (NAI).

In our own solar system, Jupiter, with its enormous gravitational field, plays an important protective role. By deflecting comets and asteroids that might otherwise hit Earth, Jupiter has helped to create a more stable environment for life to evolve here. It’s generally believed that a massive impact was responsible 65 million years ago for wiping out dinosaurs on Earth. If not for Jupiter, it’s possible that many other such impacts would have occurred throughout Earth’s history, preventing advanced life from ever gaining a foothold.

Jupiter is significant not only for its size but also for its location in our solar system, far from the Sun. Because it orbits at slightly more than 5 AU (astronomical units the distance between the Earth and the Sun is 1 AU), there is plenty of room in the inner part of our Solar System to accommodate a range of smaller planets.

Within the inner solar system there exists a region, known as the habitable zone, where liquid water, and therefore life, can potentially exist on a planet’s surface. Without liquid water, life as we know it is not possible. The habitable zone around our Sun stretches roughly from the orbit of Venus to the orbit of Mars. Venus is generally believed to be too hot to support life. Earth, it appears, is just right. And the jury is still out on Mars.

Understanding the role that Jupiter plays in our own Solar System helps astronomers focus their search for habitable planets around other stars. “If,” Boss explains, “a Jupiter-mass planet on a stable, circular orbit [around another star at] around 4 to 5 AU was found, without any evidence for other gas giant planets with shorter period orbits, such a discovery would be like a neon light in the cosmos pointed toward that star, saying ‘Look here!’. That star would be a prime target for looking for a habitable, Earth-like planet.”

Previously, I blogged about how the circular orbit of Saturn and the mass of our star also play a role in making our planet habitable.

People who are not curious about science sort of take these blessings for granted and push away the God who is responsible for the clever life-permitting design of our habitat. In contrast, theists are curious and excited about what science tells us about the Creator. Theists care about science, but naturalists have to sort of keep experimental science at arm’s length – away from the presuppositions and assumptions that allow them to have autonomy to live life without respect, accountability and gratitude. Naturalists take refuge in the relief provided by speculative science and science fiction. They like to listen to their leaders speculate about speculative theories, and willingly buy up books by snarky speculators who think that nothing is really something (Krauss), or who think that the cosmic fine-tuning is not real (Stenger), or who think that silicon-based life is a viable scenario (Rosenberg), etc. But theists prefer actual science. Truth matters to us, and we willingly adjust our behavior to fit the scientific facts.

UPDATE: Rebuttal to me here at The Secular Outpost.

What happens to your children when they arrive at university?

This Philadelphia Inquirer editorial is from famous ethics professor Robert P. George.

He writes:

When many of the flower children and new-left activists of the ’60s became professors and university administrators in the ’70s and ’80s, they did not entirely overthrow the idea of liberal-arts education. Many proclaimed themselves its loyal partisans.Now, it is true that many think it their mission to create soldiers in the battle for “social change” – aspiring ACLU lawyers, Planned Parenthood volunteers, and “community organizers.” But others resist the idea that learning should be instrumentalized. They profess allegiance to the idea that the point of liberal education is to enrich and even liberate the student-learner. That’s what is supposed to be “liberal” about liberal-arts learning – it is supposed to convey the knowledge and impart the intellectual skills and habits of mind that are liberating.Still, there is a chasm between the idea of liberal-arts education as classically conceived, and the conception promoted by some (mercifully, not all) in positions of influence in academic departments today. Many of today’s academic humanists and social scientists have a different view of what students need liberation from.In their view (what I will call the revisionist conception), it is liberation from traditional social constraints and moral norms – beliefs, principles, and structures by which earlier generations of Americans and people in the West generally had been taught to govern themselves for the sake of personal virtue and the common good. For them, it has become a dogma that these traditional norms and structures are irrational – “hang ups” that stifle our personalities by impeding desire-fulfillment.

Liberal-arts learning is thus seen as a way to undermine whatever is left of the old norms and structures. Teaching and scholarship are meant either (1) to expose the texts and traditions once regarded as the intellectual treasures of our civilization – the Bible, Plato, Augustine, Dante, Aquinas, Chaucer, Shakespeare, Austen, Locke, Gibbon, the authors of The Federalist, etc. – as mere propaganda propping up unjust (racist, sexist, classist, homophobic) social orders, or still worse (2) to show how they can be “reappropriated” to subvert allegedly unjust contemporary social orders.

Beyond this, liberal-arts learning is meant to enable students to become “authentic” – true to themselves – which means, to these liberal-arts revisionists, acting on one’s feelings and desires. For the self is understood precisely as a bundle of feelings and desires, to be acted on without regard to supposedly outmoded moral and social norms.

On the revisionist conception of personal authenticity, whatever impedes one from doing what one most wants (unless what one happens to want would be politically incorrect) is a mere hang-up. So religious convictions and traditional moral ideals are to be transcended for the sake of the free and full development of one’s personality – for example, by acting on sexual desires that one might have been “repressing.”

This is something I often encounter when dealing with college kids, especially with women who went to college and fell under the influence of feminism. Even if they come back to the faith later and want to get serious about it, there is a lingering effect of their indoctrination in college that causes them to doubt the traditional virtues and prefer to make decisions on the basis of feelings. They really, really believe in being true to their feelings, and deciding what to do on the basis of these feelings, rather then thinking about virtues like stewardship, or moral obligations in general. We are not good at loving other people, and focusing on ourselves above all does not help us to do that.