Woman invents hunky man character for her book, then leaves her husband for him

Child grabs for his mom, who is leaving for work
Child grabs for his mom, who is leaving for work

My good friend Dina sent me this article about a very crazy, irrational woman who does not value marriage at all.

Excerpt:

Her steamy, bestselling novels and strong male characters have seduced hundreds of thousands of female readers worldwide.

But Jodi Ellen Malpas has revealed she has split from her own Mr Right – because he no longer lives up to the fantasy she created.

The 34-year-old, whose This Man trilogy has sold more than 500,000 copies, has left her husband of ten years after ‘falling in love’ with one of her characters.

Ms Malpas, from Northampton, says: ‘All my fictional men are strong, successful, sophisticated and enigmatic. I guess it’s hard for any living, breathing man to live up to such a fantasy.

‘In This Man I created Jesse Ward, whose forceful personality was appealing to me. There is no denying I fell in love with him.

‘After all, I created him and I made him the way he is for a reason. Every woman needs some fantasy lover to spice up the dull reality of her real life. I wanted to create my perfect love story.

‘But the success of my books and the popularity of my male character led to the breakdown of my marriage. Sadly it was not solid enough to withstand the changes success has brought to my life.’

The mother of two, whom many believe is the new E. L. James, the housewife who wrote the Fifty Shades Of Grey trilogy, became a self-publishing sensation last year, swiftly rising to the top of the New York Times Best Seller List.

The This Man trilogy explores the love affair between young interior designer Ava O’Shea and playboy Jesse Ward. The second part of her new trilogy, One Night, has just been published by Orion.

‘I was 23 when Aaron and I got married, so we were both very young,’ she says. ‘I didn’t really know who I was. I got on with being a wife and mother.

‘But over time I started to feel that something was missing – my normal everyday life had become a routine. I was bored. I guess that is what couples mean when they say they’ve grown apart. Aaron couldn’t understand why I wanted to write my fiction and I couldn’t understand why he didn’t understand.’

The couple have two children, Alfie, 14, and Patrick, ten. But although they divorced in August last year, Ms Malpas says their relationship remains amicable. She is currently single and insists that she has no time to get involved in a relationship.

‘My children and my writing are enough for the moment,’ she adds. ‘In any case, I suspect some men might be a little intimidated by my independence and my success.’

And she insists she has no regrets. ‘It’s been crazy, but I’m loving the stronger more liberated me,’ she says.

They are “her” children. Not her husband’s and hers. And they don’t need a father – because children don’t have needs distinct from her own needs. Her husband doesn’t have needs distinct from her own needs. In her own mind, men are “intimidated” by her success. But that’s not true – they are intimidated because she is insane and irrational and self-centered. She is not capable of relationships, and that’s the main thing that a man wants from a woman. They avoid her because she divorced her husband of 10 years (with children) for a fictional character!!!!! 

Good Lord. What have women come to under the influence of feminism? The feministy ones seem to place no value on what a married couple can do together. They place no value on the needs of children. Everything is about getting their own fulfillment through worldy “success” and experiences; traveling, feeling good and taking pointless risks. When I think of the men that these feministy women seem to really want (at least when they are in their teens, 20s and 30s) it really scares me. I used to think that most young, unmarried women were sensible and thought that being a wife and mother was a good way to make a difference. Now so many of them are influenced by feminism and they seem to be avoiding it in favor of making lots of money. As if that were an end in itself.

What is so boring about marriage that women no longer find it fulfilling? I go to work every day and damned if I think that is more fulfilling that loving a wife and fathering children. I don’t think any man would think that. We work because that’s how we relate to our wives and children, by providing for them and leading them. And work is not meant to be fun or fulfilling. It’s WORK. Nowadays, I am seeing a lot of men who are interested in the idea of marriage and becoming a father. But I also see more and more women more interested in careers and travel than they are in marriage and becoming a mother. Men avoid women like that – we don’t want to be accessories to a self-centered career woman, we want a partnership and a home and children raised by a mother.

Christian NHS worker who gave a book to Muslim co-worker loses her appeal

Judge Jennifer Jane Eady, Queens Counsel
Judge Jennifer Jane Eady, Queens Counsel

The UK Telegraph reports on the state of religious liberty in the United Kingdom.

Excerpt:

A Christian NHS worker suspended for giving a religious book to a Muslim colleague has lost her appeal against a ruling that the decision to discipline her was lawful.

Victoria Wasteney, 39, was found guilty by her NHS employer in 2014 of “harassing and bullying” a work friend for giving her a book about a Muslim woman’s encounter with Christianity, praying with her and asking her to church.

She was suspended for nine months and given a written warning, even though the woman had been happy to discuss faith with her and never gave evidence about her allegations to the NHS.

Ms Wasteney, a senior occupational therapist, challenged the decision by East London NHS Foundation Trust at an employment tribunal last year, but it ruled that her employer had not discriminated against her.

A judge gave her the chance to appeal against that decision, saying it should consider whether the original ruling had correctly applied the European Convention on Human Rights’ strong protection of freedom of religion and expression.

But at a hearing in central London on Thursday, Her Honour Judge Eady QC dismissed the appeal.

Following the decision, Miss Wasteney, from Epping, Essex, said: “What the court clearly failed to do was to say how, in today’s politically correct world, any Christian can even enter into a conversation with a fellow employee on the subject of religion and not, potentially, later end up in an employment tribunal.

“If someone sends you friendly text messages, how is one to know that they are offended? I had no idea that I was upsetting her.”

[…]The woman, who quit her job shortly after making the complaints, never gave any evidence about her allegations to the NHS or later to the employment tribunal.

It sounded to me like the Muslim woman encouraged the Christian woman and the Christian woman was later surprised by the complaints. I think most Christians can take no for an answer, but Christians are caring, and they see offering to pray and offering to bring someone to church as a caring thing to do. If they don’t hear a no, then they keep right on doing what comes naturally to Christians – talking about spiritual things and trying to lead others to the Lord.

It was much easier to do this in the past, before people got more concerned about not feeling offended than they were about discussing what is or is not true. So now, even in a country like England, you can be anything you want to be as long as you’re not behaving like a Christian in public. I think this is especially the case when the people who adjudicate these cases are more focused on feelings… the person who feels the most offended seems to win all the time.

Before I had an alias, I had experience dealing with co-workers who did not much like me talking about spiritual things at work. Some types of people are more risky than others, I’ve found. That’s when I started to make rules based on my experiences, about who was and who was not safe to talk to. And that’s when I decided that to really say what I wanted to say, I’d have to get an alias, and not tell too many co-workers about it.

So who is dangerous? Obviously, people who are committed to a sinful lifestyle already are dangerous to talk to. I don’t talk to people about anything interesting if they are committed to a sinful lifestyle, because they will feel obligated to discuss issues defensively, rather than in a truth-focused way. I also avoid people who are more focused on feelings, family and community above truth. They tend to be more focused on feeling good and getting along, and they are the worst people to disagree with. The safest people are people who like to argue about what is true, and who respond to evidence.

So how to detect who is safe? Well, If the person talks about themselves a lot, and about their feelings, and happy experiences, and their vacations, their families and popular culture fluff, then I would avoid them. Don’t say a word to them. The ones who are safer are the ones who accept disagreements and don’t just rush to agree with you while hiding their own opinions in order to be liked. You also want to avoid people who take everything personally, instead of debating the outside world with a focus on what is true.

I am terrified of people who try to agree with me on everything, or who cannot explain both sides of an issue respectfully. I watch what people watch on TV in the gym – if it’s sports, housewives of beverly hills, or other shallow life enhancement fluff, then I don’t talk to them. If it’s news or business, then it’s safer to talk to them – because then you can talk about facts. Beware of people who try to jump to agreement quickly, without showing any evidence or reasons for their view. It’s always better to talk about issues in the abstract, rather than offering to pray or asking someone to church. For example, you can discuss whether the universe had a beginning, or which books of the Bible were written early. Christians need to learn how to do that – how to talk about facts.

A good question to ask to test a person is to ask where they get their news. If there is no balance there, then it’s a good sign to avoid them. Two of my leftist co-workers this week asked me why I thought that the Washington Post and the New York Times were “radically leftist”. I asked them to name conservative columnists at either paper. They couldn’t name a single one. One tried to google it right in front of me! I named Arthur Brooks, Ross Douthat, Jennifer Rubin, etc. and explained why they weren’t conservative. Then I listed off a half-dozen liberal names at the Washington Post. If the person you are talking to is in a bubble, then they are too risky to talk to. Pretty much everyone on the secular left is that way, and you should check first by seeing what they read for news. If they’re not safe, then get yourself an alias and write something online, instead.

What difference does believing in evolution make?

Investigation in progress
Investigation in progress

In this post, the word evolution refers to the theory that unguided natural forces such as mutation and natural selection can explain the emerge of life from non-life, as well as the diversification of simple single-celled organisms in the diversity of animal life that we observe today, and in the fossil record. mean merely change over time, or variations within types “micro-evolution”. I mean molecules-to-man evolution, with nothing detectable done to guide any part of the process by any outside intelligence, be it natural or supernatural.

What else do people believe when they accept evolution as true?

Evolution News reports on a new poll:

From the earliest days of civilization, humans have considered themselves exceptional among living creatures. But a new survey by Discovery Institute of more than 3,400 American adults indicates that the theory of evolution is beginning to erode that belief in humanity’s unique status and dignity.

According to the survey, 43 percent of Americans now agree that “Evolution shows that no living thing is more important than any other,” and 45 percent of Americans believe that “Evolution shows that human beings are not fundamentally different from other animals.”

The highest levels of support for the idea that evolution shows that humans aren’t fundamentally different from other animals are found among self-identified atheists (69 percent), agnostics (60 percent), and 18 to 29 year-olds (51 percent).

The theory of evolution is also reshaping how people think about morality. A majority of Americans (55 percent) now contend that “Evolution shows that moral beliefs evolve over time based on their survival value in various times and places.”

“Since the rise of Darwin’s theory, leading scientists and other thinkers have insisted that human beings are just another animal, and that morality evolves based on survival of the fittest,” says historian Richard Weikart, author of the new book The Death of Humanity: And the Case for Life (Regnery).

What this new survey shows is just how pervasive these ideas have become in our culture. Many people no doubt continue to believe that humans are unique, but most do not think that evolution supports that position. Many critics of my earlier scholarship will be disconcerted to see this data, which powerfully supports my arguments about the way that Darwinism devalues human life, a key point I explain further in my new book.

Weikart is a professor of history at California State University, Stanislaus, and a Senior Fellow with Discovery Institute’s Center for Science & Culture.

So, it definitely makes  a difference whether you believe in evolution or not. I have found that even Christians who believe in evolution have some very weird things going on elsewhere in their worldviews. Let’s just say that I don’t know any conservative Christians who accept evolution.

Take a look at Howard Van Till, who taught at a seminary for many years. He always asserted that evolution and Christianity were compatible. That’s what he told his students. He was regarded as one of the foremost proponents of theistic evolution – the view that God exists and sits around doing nothing while animal diversity appears without any detectible design work on his part.

Take a look at this event that Van Till did for a FREETHOUGHT group a while back.

Excerpt:

FROM CALVINISM TO FREETHOUGHT: The Road Less Traveled
by Howard J. Van Till

Professor of Physics and Astronomy, Emeritus
Calvin College
Presented 5/24/2006 for the Freethought Association of West Michigan
Lightly edited 5/26/2006

Precis: Born into a Calvinist family, shaped by a Calvinist catechism training, educated in the Calvinist private school system, and nurtured by a community that prized its Calvinist systematic theology, I was a Calvinist through and through. For 31 years my teaching career was deeply rooted in the Calvinism I had inherited from my community.

During most of that time it was a fruitful and satisfying experience. Nonetheless, stimulated in part by the manner in which some members of that community responded to my efforts to practice what I had learned from my best teachers, I eventually felt the need to extend my intellectual exploration into philosophical territories far outside the one provided by Calvinism. Did I complete the lengthy journey from Calvinism to Freethought? The listener will be the judge.

Freethought is a politically correct happy-clappy term for atheism, by the way. Trying to put a positive spin on it, I guess.

Evolution means unguided evolution. It means that natural processes do all the work, and there is nothing required from any supervening intelligence – natural or supernatural. That idea has consequences for your worldview.

One last point, and this is important. I don’t reject evolution because I find the consequences of the idea distasteful. I reject it because it is not supported by the evidence in two crucial areas: the origin of the simplest living replicating organism, and the sudden appearance of a wide variety of body plans in the Cambrian explosion within a very short period of time. I have no problem with science challenging my interpretation of the Bible – that’s why I am for an old universe and an old Earth. But evolution is not scientifically grounded – it’s really a philosophical speculation that is required by a metaphysical assumption called naturalism. And since I am an adherent of experimental science, and not theoretical speculative philosophy, I reject it. And so should you.

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