Why are social conservatives unable to exert political pressure?

Hillary Clinton and her ally, the Human Rights Campaign
Hillary Clinton and her ally, the Human Rights Campaign

Right now, social liberals are having great success pushing through their agenda. Social conservatives seemed to be getting coerced and/or punished so effectively that many are wondering whether the tide can be turned at all.

Ben Shapiro, who writes at the Daily Wire, explains what’s been happening lately:

Leftists, the most tolerant people in America, are now demonstrating their tolerance by boycotting entire states that do not govern in accordance with leftist social policy. On Tuesday, New York Governor Andrew Cuomo announced that he would bar non-essential state-funded travel to Mississippi after the state passed a bill re-enshrining First Amendment protections for freedom of religion and association. Cuomo, who termed the law “sad, hateful,” isn’t the only big government leftist to utilize the power of taxpayer-funded nastiness: the mayor of San Francisco, Ed Lee, did the same.

Lee and Cuomo also announced travel bans to North Carolina, where the governor recently signed a bill that mandates that local governments may not allow people to use single-sex bathrooms based on subjective gender identity rather than biological sex; that bill also makes state anti-discrimination law supreme and exclusive over local anti-discrimination laws that would compel businesses to hire people regardless of sexual orientation or gender identity.

It’s not just government, either. Icons like the wildly overrated Bruce Springsteen are cancelling concerts in North Carolina; businesses like PayPal, which do business in countries like Saudi Arabia and Malaysia, which actually prosecute homosexuality. States like Virginia and Georgia have vetoed similar legislation out of fear of corporate and governmental blowback from companies ranging from Apple to Disney.

The left has ratcheted up their pressure on states to crack down on Americans who don’t want their daughters peeing next to grown men, to prosecute businessowners who don’t want to cater same-sex weddings. They’ve utilized their economic power to punish private actors who may or may not even agree with the left in an attempt to coax those actors into putting indirect pressure on their representatives.

Maggie Gallagher, a pro-marriage activists who has written some great books on marriage that I really liked, has some practical advice for social conservatives in National Review.

She has five points – here are four and five:

4) Social conservatives aren’t doing politics.

Before I explain what I mean, let me ask you to answer a simple question: What is the national organization that fights for religious-liberty protections by spending money in federal elections? Currently, there is none. There are many good nonprofits who issue voter guides or get pastors together. There are public-interest law firms galore. These are all good things to have — but there is a hole in the center of our movement.

How big is the hole? For my own amusement, I tried to figure out how much money social conservatives (excluding pro-life groups) spent in national elections in 2014 compared to what they spend on 501(c)3 and other nonprofit strategies. I looked for every organization I could find that has marriage or religious liberty in its mission statement and then compared it with election expenditures by either c(4)s or political-action committees (PACs). Then I asked around to major social-conservative donors I know to see if I had overlooked any major organization.

How big is the hole in the center of our movement?

In 2014 pro-family social conservatives invested $251,633,730 in tax-deductible 501(c)3 efforts (excluding pro-life efforts).

How much was spent on direct political engagement, counting both state and federal organizations? $2,484,359.

That 100-to-one ratio of doing politics by indirect versus direct means explains a lot about the relative powerlessness of social conservatism.

Social conservatives can’t get much out of politics because we aren’t in politics. We just talk like we are on television, when the Left allows us to get on television. Meanwhile, we don’t build political institutions that matter.

Social conservatives need to think like a minority and organize politically to protect our interests. Which leads me to Maggie’s fifth Big Truth of social-conservative politics:

5) The most important thing social conservatives could do in the 2016 cycle is to demonstrate to Democrats that extremism in pushing unisex showers on public schools or oppressing gay-marriage dissenters will cost them the White House.

In theory, this shouldn’t be hard to do: A July 2015 Associated Press–GFK poll showed that 59 percent of independents and 32 percent of Democrats agree that when gay rights and religious liberty conflict, religious liberty should have priority. Social conservatives should use the issue on offense — not just to gin up “the base,” but to persuade soft Democrats to abandon the party of anti-religious aggression. If intensive messaging to Democratic voters in a key swing state could move just 10 percent of them to switch their votes, the whole political dynamic of this issue would change.

But proving that would require raising a significant amount of money — say at least $2 million — and demonstrating in a key swing state, such as Ohio or Pennsylvania or Florida, that the Democrats’ anti-religion intolerance against gay-marriage dissenters could cost them something they care about: The White House. Power.

I see no signs yet that any such thing is happening among social conservatives.

But it could.

We should fill the hole in the center of the social-conservative movement by getting into politics for the first time in 50 years. It could happen.

I noticed that Maggie’s web site “The Pulse” is very pro-Cruz. They do not like John Kasich at all on social issues, and they were not fans of Marco Rubio’s tepid response to the gay marriage ruling.

William Lane Craig asks: are there objective truths about God?

A conflict of worldviews
A conflict of worldviews

In a lecture entitled “Are there Objective Truths About God?”, philosopher William Lane Craig discusses the problem that Christians face when they make truth claims about God to non-Christians. We think that there are objective truths about God – that there are some propositions that describe the way God really is, in reality. We think that people who don’t believe in those objective are factually wrong, in the same way that someone who thinks that Toronto is the capital of Canada is factually wrong.

But some people want to say that every statement about God is true “for each person” – so that conflicting claims about God are fine and no one is wrong. This could only be the case if everyone is just describing their own preferences, though – if they are making subjective claims about themselves, and not objective claims about God. Unfortunately, Christianity claims to be true for everyone – (e.g. – God is three persons and one being), so that Christians are committed to defending the idea that there are objective truths about God.

Here’s the link to a page containing the lecture audio. (H/T Be Thinking)

The MP3 file is here.

So what questions does Bill answer in the lecture?

What is a self-refuting statement?

The main concept in the lecture is self-refutation. A self-refuting sentence is a sentence that, if true, makes itself false or meaningless. For example, suppose someone said to you: “there are no sentences longer than 5 words” then that would be self-refuting since it falsifies itself. Bill argues that objections to the idea that there are objective truths about God are all self-refuting.

What is truth?

Craig holds that “truth” is a property of a proposition such that a proposition is true if it corresponds to the external world. For example, if I claim that there is a crocodile in your closet and we find a crocodile in your closet, then my statement was true. If there is no crocodile in your closet then my statement was false. The real objective world out there is what makes propositional claims true or false – these are not claims about an individual’s preferences, they are claims about the world. Bill is concerned with truth claims about God that are objective – whether there are propositions about God that are true regardless of what anyone thinks.

Objections to objective truth

Bill discusses 3 objections to the idea that there are objective truths about God. Each objection seeks to make religion subjective, (true for each person, like food preferences or clothing fashion).

Objection #1:The Challenge of Verificationism

The first challenge is that religious claims cannot be verified using the 5 senses, and therefore religious statements are objectively meaningless.

Consider the statement “Only propositions that can be verified with the 5 senses are meaningful”. That statement cannot be verified with the 5 senses. If the statement is true, it makes itself meaningless. It’s self-refuting.

Objection #2: The Challenge of Mystical Anti-Realism

The second challenge is that religious claims, and claims about God, are neither true nor false.

Consider the statement “Propositions about God cannot be true or false”. Craig asks – why should we accept that? Any reason given would have to assert something about God that is true or false, and those reasons would contradict the original statement. For example, “God is too great to be grasped by human categories of thought” is a proposition about God that the speaker thinks is true, which contradicts the original assertion.

Objection #3: The Challenge of Radical Pluralism

The third challenge is that each person invents an entire reality of their own, and that there is no mind-independent objective world shared by individuals.

Consider the statement “There is no objective reality shared by all individuals”. That statement is a statement that applies to all individuals, regardless of what they think.  It’s self-refuting.

Conclusion

Craig ends the lecture by arguing that it is OK for Christians to think that other people’s views are false. It does not follow that just because someone thinks other people’s views are wrong that they am going to mistreat other people. In fact, in Christianity it is objectively true that it is good for Christians to love their enemies. It is objectively true that all human beings have value, because human beings are made by God. So even if Christians disagree with others, they still treat them well, because they think that there are moral truths that they have to conform to.

My thoughts

Sometimes, non-Christians think that it is dangerous to hold beliefs too strongly. But I think what really matters is the content of the belief – some beliefs are false and some are true – you want to believe the true beliefs as strongly as you can, as long as the evidence warrants it. In Christianity, I am absolutely obligated to treat people with whom I disagree with respect and gentleness (1 Pet 3:15-16). The more convinced I am about that belief, the better my opponents will be treated. A stronger belief in Christianity means more tolerance for those who disagree.

Why do non-Christians get so offended when Christians claim to be right about there being only one way to be rightly related to God? Well, for many it’s because their worldview is a personal preference, and they feel uncomfortable having to defend it rationally and evidentially. For most people, religion is just their cultural preference – like cooking style, or favorite sport, or clothing style. That’s why they respond to your truth claims with name-calling like “you’re intolerant” and “you’re judgmental” and “you’re arrogant”. These are just shorthand ways of saying, “I’m offended that you’ve thought things through more than I have, and now I look dumb”. My family is from a non-Christian culture, so I have to talk to my relatives about this all the time. They feel judged, but it’s not my fault that they haven’t done any homework to prove out their beliefs.

I got this “you’re mean” reaction a lot from people who are raised to think that their religion is a racial, national or cultural identity. They think that if you tell them they are wrong  on matters of fact that somehow this amounts to some sort of racism or prejudice. You make factual claims, and they hear discrimination. But that’s not how Christians think of religion – we only care if it’s true or not – just like we care whether the claims of history or science are true or not. We not trying to be mean, any more than it’s mean to say things like “water boils at 100 C”. That’s just the way it is, and we’re more than happy to discuss the reasons why we think that, and to look at your reasons to see why you don’t think that.

 

Scott Klusendorf defends the pro-life view on the Unbelievable radio show

I'm Scheming Unborn Baby, and I approve of incrementalism
I’m Scheming Unborn Baby, and I approve of this debate

Here are the details:

The abortion debate reared its head again this summer after controversial tweets by Richard Dawkins made the news.

Justin hosts a discussion between Mara Clarke of the Abortion Support Network and Scott Klusendorf of the Life Training Instititute. Mara believes women need to be decide whether to terminate a pregnancy, but Scott says that all depends on whether we are dealing with a human life in the womb.

MP3 of this show:

http://cdnapi.kaltura.com/p/618072/sp/61807200/playManifest/entryId/1_ggc953xi/flavorId/1_vto2eisb/protocol/http/format/url/a.mp3?clientTag=feed:1_jlj47tkv

My snarky paraphrase of the debate (not exact):

  • Speaker introductions
  • Klusendorf: no justification for abortion is necessary if the unborn are not human
  • Klusendorf: we need to address the issue “what is the unborn?” Are the unborn human?
  • Klusendorf: SLED: size, level of development, environment, degree of dependency
  • Klusendorf: None of these things affect the value of a human being
  • Klusendorf: Even if we don’t KNOW whether the unborn is human
  • Mara: I’m not going to debate when life begins
  • Mara: Women know when life begins by feelings
  • Mara: The moral decision is “whether I can take care of this child?”
  • Brierley: When is an unborn being human?
  • Mara: I refuse to debate that – the real question is whether women want their babies or not
  • Mara: Forced pregnancy is not OK
  • Brierley: Could your justification for abortion (not wanting to care for a child) work through all 9 months?
  • Mara: Late term abortions are rare, so I don’t have to answer that question
  • Mara: Abortion should be OK through all 9 months of pregnancy because women cannot be restricted
  • Mara: Some women are poor, they need to be able to kill expensive babies at any time
  • Klusendorf: although she says she won’t debate the unborn, she does take a position
  • Klusendorf: she assumes the unborn is not human, because she says that insufficient funds is justification for abortion
  • Klusendorf: no one argues that you can kill a two year old because they cost money, because she thinks they are human
  • Klusendorf: she is begging the question by assuming the unborn are not human, but that is the issue we must resolve
  • Klusendorf: I am pro-choice on many other things, e.g. women choosing their own husbands, religion, etc.
  • Klusendorf: Some choices are wrong – Mara might be right, but she needs to make the case for the unborn not being human
  • Brierley: What is your reason for thinking that an unborn child is different from a 2-year old?
  • Mara: An unborn child is not the same as a 2-year old, in my personal opinion
  • Mara: I am not a debater, so I don’t have to provide reasoning for my assertion, I just feel it
  • Mara: Not everybody agrees with Scott, they don’t have to have a rational argument, they just need to feel differently
  • Mara: From my experience, when a woman doesn’t want to be pregnant, then she should be able to not be pregnant
  • Mara: Women shouldn’t be punished with a baby that she doesn’t want, even if she chooses to have recreational sex
  • Brierley: What do you think of women who think the unborn is human and do it anyway?
  • Klusendorf: It’s interesting that they never kill their toddlers for those reasons
  • Klusendorf: I layed out scientific and philosophical reasons for the humanity of the unborn
  • Klusendorf: Her response was “but some people disagree with you”
  • Klusendorf: People disagreed about whether slavery was wrong, or whether women should be able to vote
  • Klusendorf: that doesn’t mean there is no right answer – the right answer depends on the arguments
  • Klusendorf: if absence of agreement makes a view false, then it makes HER pro-choice view false as well
  • Klusendorf: she did make an argument for the unborn child having no rights because of the location
  • Klusendorf: she needs to explain to us why location matters – what about location confers value
  • Mara: I’m not going to let Scott frame my debate for me!!!
  • Mara: women get pregnant and they don’t want their babies! should we put them in jail!!!!
  • Klusendorf: I didn’t just give my opinion, I had science and philosophy, the issue is “what is the unborn?”
  • Mara: philosophical and scientific debates are unimportant, I am an expert in real women’s lives
  • Klusendorf: Which women? Women in the womb or only those outside the womb?
  • Mara: Only those outside the womb
  • Klusendorf: Only those outside the womb?
  • Mara: Women living outside the womb have a right to kill women inside the womb – women have bodily autonomy
  • Klusendorf: then does a pregnant woman with nausea have a right to take a drug for it that will harm her unborn child?
  • Mara: Unborn children are only valuable if they are wanted, unborn children only deserve protection if they are wanted
  • Mara: There are restrictions on abortion – you can’t get an abortion through all nine months in the US
  • Mara: There is a 24-week limit in the UK as well
  • Klusendorf: There are no restrictions on abortion that conflict with “a woman’s health” because Supreme Court said
  • Mara: where are these late term abortion clinics?
  • Klusendorf: (he names two)
  • Mara: that’s not enough!!! we need more! where is there one in Pennsylvania?
  • Klusendorf: well, there used to be Gosnell’s clinic in Pennsylvania, and you could even get an infanticide there….
  • Brierley: What about Dawkins’ view that it is moral to abort Down’s Syndrome babies?
  • Klusendorf: he is ignoring the scientific case and philosophical case for the pro-life
  • Klusendorf: the pro-life view is a true basis for human equality

What I wanted Scott to ask was whether sex-selection abortions were OK with her. Since her reasoning is “if it’s unwanted, it has no rights”, then that would mean sex-selection abortions are just fine. That’s what a UK abortion expert recently argued. And I also posted recently about how sex-selection abortions are not prosecuted in the UK. If you’re looking for a war on women, there it is.