Category Archives: Polemics

Did the divinity of Jesus emerge slowly after many years of embellishments?

How early is the doctrine of the divinity of Jesus?

When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.

The 4 sources that I would use are as follows:

  • The early creed in 1 Corinthians 15:3-8, and 1 Corinthians 1
  • A passage in Philippians 2
  • Two passages from Mark, the earliest gospel
  • A passage from Q, which is an early source of Matthew and Luke

So let’s see the passages.

1 Corinthians

I’ve written before about the early creed in 1 Corinthians 15:3-8, which skeptical scholars date to 1-3 years after the death of Jesus, for a variety of reasons I covered in the previous post. Here’s the creed which definitely makes Jesus out to be more than an ordinary man. Ordinary men don’t get resurrection bodies after they die.

Here’s the passage: (1 Cor 15:3-8)

3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

4that he was buried, that he was raised on the third day according to the Scriptures,

5and that he appeared to Peter, and then to the Twelve.

6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

7Then he appeared to James, then to all the apostles,

8and last of all he appeared to me also, as to one abnormally born.

Additionally, 1 Corinthians 1:21-25 talks about Jesus being “the power of God and the wisdom of God”. Paul is identifying Jesus with the divine.

21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

22Jews demand miraculous signs and Greeks look for wisdom,

23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,

24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

But it gets even stronger! You all probably already know that the most important passages in the Old Testament for Jews is the famous “Shema“, which is found in Deuteronomy 6:4-9. The Shema is a strong statement of Jewish monotheism.

Here’s the passage:

4 Hear, O Israel: The LORD our God, the LORD is one.

5 Love the LORD your God with all your heart and with all your soul and with all your strength.

6 These commandments that I give you today are to be upon your hearts.

7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

8 Tie them as symbols on your hands and bind them on your foreheads.

9 Write them on the doorframes of your houses and on your gates.

So how does Paul fit Jesus in with this strong statement of Jewish monotheism?

Paul alludes to the Shema in 1 Corinthians 8:4-6.

4So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one.

5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”),

6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

Holy mackerel! How did that get in there? Paul is splitting the roles of God in the the Shema and identifying Jesus in one of the divine roles! Jesus is not an ordinary man. That passage “through whom all things came” foreshadows John identifying Jesus as “the Word of God”, which “became flesh and dwelt among us”. Holy snark – did you guys know that was all in here so early?

The date for 1 Corinthians is 55 AD. It should be noted that skeptical scholars like James Crossley accept these passages, and you can check it out in the debate audio yourself.

Philippians

Check out Philippians 2:5-11.

5Your attitude should be the same as that of Christ Jesus:

6Who, being in very nature God, did not consider equality with God something to be grasped,

7but made himself nothing, taking the very nature of a servant, being made in human likeness.

8And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!

9Therefore God exalted him to the highest place and gave him the name that is above every name,

10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The date for Philippians is 60-61 AD. Still within the lifetime of the eyewitnesses, and written by an eyewitness who was in contact with the other eyewitnesses, like Peter and James, whom Paul spoke with numerous times on his journeys to Jerusalem.

Mark’s gospel

Mark’s gospel is the earliest and atheists like James Crossley date it to less than 40 AD, which is 10 years after the death of Jesus at most. When you read the gospel of Mark, you are getting the earliest and best information available about the historical Jesus, along with Paul’s epistles. So what does Mark say about Jesus? Is Jesus just a man, or is he something more?

Check out Mark 12:1-9:

1He then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.

3But they seized him, beat him and sent him away empty-handed.

4Then he sent another servant to them; they struck this man on the head and treated him shamefully.

5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

6“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

7“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8So they took him and killed him, and threw him out of the vineyard.

9“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

And Mark 13:32, talking about the date of the final judgment.

32“No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

And again, this passage is establishing a hierarchy such that Jesus is being exalted above all men and the angels, too. And the passage is embarrassing to the early church, because it makes Jesus look ignorant of something, so they would not have made this passage up. Jesus is not an ordinary man, he is above the angels – God’s unique Son.

The “Q” source for Matthew and Luke

Here’s Matthew 11:27, which is echoed in Luke 10:22:

27“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

22“All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

Since this passage is in both of Matthew and Luke, but not in Mark, scholars believe that it is in the earlier “Q” source used by both Matthew and Luke. Q predates both Matthew and Luke, and so it is also fairly early (maybe 67-68), although not as early as Mark and Paul. Bill Craig writes that this passage is also embarrassing because it says that no one knows Jesus.

Learn more

You can learn more about the early belief in the divinity of Jesus by listening to a lecture by William Lane Craig and reading the related paper, and by listening to the debate between Richard Bauckham and James Crossley on that topic. The first link contains other scholarly debates on Jesus.

Carolyn Castiglia: a liberal feminist comedian and her beliefs about God

Note: Earlier versions of this post were edited and proof-read by Mary and Dina, whose help I greatly appreciate.

I noticed this article that was mentioned on the latest Reasonable Faith podcast. The article is written by a liberal ex-Catholic woman whose 7-year-old daughter is an atheist. What I want to focus on is her own article on Babble.com, but I really recommend that you listen to Bill Craig’s commentary on it as well.

First the biography of the author:

Carolyn Castiglia is a New York-based comedian/writer wowing audiences with her stand-up and freestyle rap. You may recognize her hip-hop alter ego Miss CKC from Comedy Central, VH1 and MTV2. Carolyn’s web vids have been nominated for an ECNY Award and featured in two issues of EW magazine. She’s appeared in TONYThe NY PostThe Idiot’s Guide to Jokes and Life & Style. You can find Carolyn’s writing elsewhere online at MarieClaire.com and The Huffington Post.

Look at what she wrote:

I was raised Catholic, and like most people my age who were raised Catholic, I no longer attend church on Sundays. We’re “recovering Catholics.” That’s what so many of us call ourselves. We’re still disgusted with the Church for the way it covered up the sex abuse perpetrated against my generation and roll our eyes at the Church’s stance on things like abortion, gay marriage and women’s rights.

[…]I learned a lot about being a Good Person from the things I heard in church… I wanted to be a Good Person, not just because only Good People go to Heaven. I just liked the idea. The meek shall inherit the Earth. It sounded right. Somehow all this shit I’m swallowing now, it’s gonna pay off later.

I’m pretty much agnostic now (sometimes believing more strongly, other times thinking the concept of God is kind of a joke), but I value the way the idea of God has gotten me through the rough patches. And that has been the payoff. Somehow this notion that there is a giant man in the sky with long hair and a big robe who will hug you from heaven if you need it and carry you on the beach when you’ve had one too many wine coolers to walk without falling down and getting sand all up in your bikini has been very comforting to me. The image of Jesus but as God but totally as a bro (a homeboy, if you will), there’s something righteous about it, if you know what I mean.

But the way I imagine God has changed over the years — He’s gone from being a person, a man, to being more of a Thing, a notion. Goodness. The Oneness of the Universe. With something female in there. The energy that keeps the whole thing afloat. God as I know it now when I know it is kind of a cocktail made from a shot of Buddhism, a shot of feminist activism and a splash of ginger ale (because that, my friends, is something you can always count on).

Now the Christians who are reading this will be cringing because we know that these beliefs are not taken out of the Bible. She seems to be speaking more about her opinions rather than what is true. She doesn’t seem to be focused on finding truth, but more on being a “good person” and having God as a crutch to pull out if she falls down while pursuing her own plan.

She’s wrong that “good people” go to Heaven. Only people who accept Jesus as their leader (Lord) and accept his death as a sacrifice for their rebellion against God (Savior) are resurrected to eternal life. If she is a relativist, then I guess what she means by being a “good person” is that she thinks of herself as good and that the people around her think of her as good. However, the main purpose of Christianity is not to be a good person, or to have people like you or to be happy and comforted.  The main goal of Christian living is to puzzle about the truth about God’s existence and character, and then to re-prioritize your life based on who God is and what God has done. So the focus in Christianity is on truth, and that’s what her church should have taught her from a young age.

In my opinion, the Catholic church is NOT a good place to learn the full story about what the Bible says about God, nor to learn the importance of searching for truth over and above being a “good person”. It’s not surprising to me that she would catch the idea from Catholicism that God is more interested in humans being good to other people than in having true beliefs. In my experience, Catholics emphasize doing good works more than they emphasize having true beliefs that are rooted in evidence rather than church tradition and authority. Catholics believe many things that are not in the Bible or history based on authority.

For example, Jesus strictly forbids calling church leaders “Father” in Matthew 23:1-12, as well as having elaborate garments for church leaders. But the Catholic church has an entire hierarchy of titles from Father to Holy Father, as well as special uniforms for church leaders up to and including elaborate costumes for the pope. Catholicism claims that Jesus has no brothers and sisters, but the Bible (and history!) says he had brothers and sisters, including James, whose role in the early church is solidly attested by history. Catholicism says that Mary was bodily assumed into Heaven, but there is no record of that tradition in history for 700 years after Jesus died. The earliest records even have a burial location for her. Catholics also embrace inclusivism, which is the idea that you can be made right with God by being a sincere adherent of a religion that does not teach the truth about who Jesus was and what he did. So clearly the emphasis there is not on having true beliefs.

Those are just a few examples. The Catholic focus is more on doing good deeds, and they do a lot of that, especially on opposing abortion, promoting adoption and defending marriage. But there is a disadvantage for people raised with a focus on good works compared with a person who is focused on developing true beliefs. In Protestantism, each person is responsible for reading their own Bible and for testing and debating everything against science and history. Protestants prefer people like William Lane Craig and Mike Licona, because they study things using evidence outside the Bible and church tradition, and then debate outsiders to see what is true and false. Catholics are more likely to prefer people like Mother Teresa, who do lots of good things, but then on the other hand they encourage Hindus to be good Hindus and Muslims to be good Muslims. This is not what Jesus actually taught about the exclusivity of salvation. Catholics care about doing good actions. Protestants like good actions, too, but those good actions are secondary in importance to loving God. See Jesus’ own words in Matthew 22:36-40. And in order to love God, you first have to have accurate beliefs about who he is and what he’s done. That’s what Protestants emphasize.

I think another problem with a Catholic upbringing is that there is too much dependence on authority figures to tell people what to believe. I once worked with a Catholic guy who dismissed my every question about what he believed with the same line: “whatever the Catholic church tells me to believe, that’s what I believe, because I’m Catholic”. This sounds similar to what happened the woman who wrote the article. We really need to make truth the main thing about Christianity. We really need to show people how to develop true beliefs by using the laws of logic and empirical evidence. It’s important for us to show our work and explain how we arrived at our beliefs instead of just picking and choosing what we like from what people around us (or over us) say.

But there is more to her story – her child has been affected by her problematic views of Christianity and God.

She writes:

My daughter, on the other hand, at the ripe old age of 7, is convinced that there is no God. Not even a god. Yup, my kid’s an atheist. And she pretty much has been since she was 5.

It’s not for lack of exposure to God or god or even gods and spirituality, because she has attended Church and church and a UU “church” and it has made no impact. We’ve prayed together. I talk about God sometimes, in a good way. When I asked her recently why she doesn’t believe in God she told me, succinctly, “Because I know too much about science!”

Is it a good idea to take scientific advice from a 7-year-old child? Children who grow up fatherless are already predisposed towards atheism. I think that we should instead prefer to learn from scholars who research and debate issues in science and religion, and then teach the child based on what we have learned. Perhaps the woman could get the debate between Mike Behe and Keith Fox, or the debate between Stephen Meyer and Peter Ward, or the debate between William Lane Craig and Peter Millican and teach the child from that. This is why it was so important to emphasize how people arrive at true beliefs in the church. If she had done the work herself to arrive at true beliefs, then she would know what to say to her child’s presumptuous ignorance.

More:

The other night over dinner my daughter looked up at me and said, “Who created the Earth?” And I said, “Well, some people believe that God created the Earth, and some people believe that nature is a creation unto itself.” My daughter replied, “I think nature is a creation unto itself.” I said, “You know, you’re pretty staunch about the fact that there is no God.” And she told me, “Well, I don’t think he exists. If he does, he’s a ghost, and that’s weird. I just don’t believe it. You know, there are Universes beyond our Universe. Once you get outside the Milky Way galaxy, there’s a lot more stuff out there.”

Wow. When I was 7 I didn’t know there was a world outside my town.

So the universe created itself? How could it create itself? It would have to have existed in order to do anything like create. So it would have to have existed… before it began to exist. That’s a contradiction, and so it cannot be true. It would be great if the mother had read books or sought out people who had thought about logic and science, so that they could  advise her child about self-contradictory statements as well as the Big Bang cosmology. But she never did the work. We should be teaching people to do the work in church, not to just be spectators and then pick and choose what feels good. Nobody picks and chooses what feels good when it comes to chemistry lab or the stock market. In church, we need to show that religion is no different from anything else in life that can be studied. Truth is the main thing.

She continues:

Oh sure, my mother thinks raising a child without religion is dangerous. “I understand you don’t think she needs God now, Carolyn. But you gotta give her religion so it’s there for her when she needs it later.” When the shit hits the fan, when everything falls apart. When you realize there is no one but God you can trust.

See, here is where she needs someone to point out that it’s not God’s job to help you through crises. It’s not his job to make you happy. It’s not God’s job to make sure that your selfish pursuit of pleasure ends well. It’s not God’s job to keep you free from suffering and evil. This is where it would have been great if she had taken some of her time to read the Bible, and real theology books. It would have been better if she had sought out real scholars instead of relying on her mother for theology. But again, that’s her decision, to believe the people who tell her that religion is a crutch, instead of seeking truth and then bending her will to fit what is true.

Don’t be that gal

One last point. You might be wondering where the father is, since it is the father’s responsibility to teach the children about spiritual and moral things in Christianity. That’s what Christian women should be taught to look for in a man, along with protecting and providing abilities. That’s what the church would be telling them to look for if the church was not thoroughly compromised by feminism and egalitarianism. In the case of the woman who wrote the article, she has separated from the father of her child. She says so in the article.

Did she pick a man who was good at theology, apologetics and moral issues? Well, we don’t know. But judging from her politics and her profession, I would say that she did not. If there is one thing that liberal feminists absolutely detest in men, it’s exclusive truth claims about religion and exclusive moral judgments. They tend to choose men who know nothing at all about God as he really is and morality as it really is. They want to avoid men who will try to lead them on moral and spiritual issues. Unfortunately, though, a man who does not know what he believes and why he believes about religion and morality cannot persuade anyone. And a man who cannot persuade cannot lead.

What happens to children when such women choose men who cannot lead on moral and spiritual issues? Men like that have no reason to stick around in a marriage, because they have no plan and no purpose for the marriage other than pleasure. A religious and moral man sticks around in a marriage because he has a plan and a purpose that is above his own feelings and needs. He is motivated to teach the children and to lead the wife, because he has definite spiritual and moral convictions, and he is able to persuade others to buy into them using evidence and arguments. Smart women choose men like this when they are looking for someone to fulfill the father role. Women need to know the duties of the married man, and choose the right man for the job.

Jeffrey Schwartz and the effectiveness of “mental effort”

Here’s a summary of the research of UCLA professor Jeffrey Schwartz which appeared in First Things.

Excerpt:

Schwartz provides a nonmaterialist interpretation of neuroscience and argues that this interpretation is more compelling than the standard materialist interpretation. He arrived at this position as a psychiatrist specializing in the treatment of obsessive-compulsive disorder (OCD). OCD sufferers recognize obsessive-compulsive thoughts and urges as separate from their intrinsic selves. For instance, after a few washings, the compulsive hand-washer realizes that his hands are clean and yet feels driven to keep washing them. It was reflection on this difference between the obvious truth (the hands are clean) and the irrational doubts (they might still be dirty) that prompted Schwartz to reassess the philosophical underpinnings of neuroscience.

From brain scans, Schwartz found that certain regions in the brain of OCD patients (the caudate nucleus in particular) exhibited abnormal patterns of activity. By itself this finding is consistent with a materialist view of mind (if, as materialism requires, the brain enables the mind, then abnormal patterns of brain activity are likely to be correlated with dysfunctional mental states). Nonetheless, having found abnormal patterns of brain activity, Schwartz then had OCD patients engage in intensive mental effort through what he called relabeling, reattributing, refocusing, and revaluing (the 4 Rs). In the case of compulsive hand-washing, this involved a patient acknowledging that his hands were in fact clean (relabeling); attributing anxieties and doubts about his hands being dirty to a misfunctioning brain (reattributing); directing his thoughts and actions away from handwashing and toward productive ends (refocusing); and, lastly, understanding at a deep level the senselessness of OCD messages (revaluing).

Schwartz documents not only that patients who undertook this therapy experienced considerable relief from OCD symptoms, but also that their brain scans indicated a lasting realignment of brain-activity patterns. Thus, without any intervention directly affecting their brains, OCD patients were able to reorganize their brains by intentionally modifying their thoughts and behaviors. The important point for Schwartz here is not simply that modified thoughts and behaviors permanently altered patterns of brain activity, but that such modifications resulted from, as he calls it, “mindful attention”-conscious and purposive thoughts or actions in which the agent adopts the stance of a detached observer.

So mind-brain interaction is not a one-way street. Everyone knows that you can alter your consciousness, beliefs, moods, sensations, etc. by changing your brain. But it turns out that you can also will to focus your thoughts on certain things in order to change your brain chemistry. So the causation is not just bottom-up, but top-down. This research falsifies materialism and argues for substance dualism.