Category Archives: Commentary

Commentary

How the federal government and stimulus spending discourage work

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A post by Hans Bader at the Competitive Enterprise Institute.

Excerpt:

Thanks to food stamps, Medicaid, and housing subsidies, and other welfare benefits, many “poor” people have far more disposable income than self-supporting households earning $40,000 to $60,000 a year.  Veronique de Rugy points to a finding that “a one-parent family of three making $14,500 a year (minimum wage) has more disposable income than a family making $60,000 a year” — even excluding benefits from Supplemental Security Income.  “America is now a country which punishes those middle-class people who not only try to work hard, but avoid scamming the system.”

[…]The analysis de Rugy cites actually understates the disincentives to work, because it ignored the fact that many households that are “poor” in terms of taxable income are not poor at all once you factor in tax-free income from non-governmental sources.  For example, child support is tax-free to the recipient family, no matter how huge the payments they receive (for example, a billionaire may pay several million dollars a year in child support to each of his ex-girlfriends with kids, leaving them in tax-free luxury, and under New York’s child support guidelines, everyone is supposed to pay at least 17 percent of their gross income in child support for just one child, regardless of how high that income is.  In Massachusetts, middle-income households pay 25 percent of gross income for just one kid — which is around a third of their after-tax income — under that state’s child support guidelines).

He also talks about how the federal government encourages child support agencies to yank more children away from their parents – they get more funding that way!

Commentary

Abortion, moral relativism, and the banality of evil

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From Life Site News. This is strongly-worded and profound.

Excerpt:

The 20th century political philosopher Hannah Arendt coined the term “banality of evil” when she observed the trial of Nazi war criminal Adolf Eichmann. Eichmann was the very epitome of modern, banal, “nice” evil – an unthinking bureaucrat who, even to the end, could not seem to grasp the enormity of the evil in which he had taken part as a cog in the machine, a mere functionary.

Observers of the Nuremburg trials often commented that many of Eichmann’s fellow Nazis were to all outward appearances perfectly ordinary, bland, modern, well-educated, even cultured men: bureaucrats whose mass murders were committed from a distance with the stroke of a pen, and with the most prosaic and dispassionate of justifications.

We look back on this kind of man with the comfortable assurance that we are observing an undisputed monstrous evil, and are able to see it clearly. That man, those men, clearly ought to have known, and their facades of civilization are not enough to cover their shame. It is not enough, we can say, confident that the world will agree, to like Beethoven and Bach, to read Schiller and enjoy sports and be attentive husbands and fathers. We must know the difference between good and evil, or we are lost, we become those men, those civilized monsters.

I have seen myself, many times, the existence of this new, passionless “nice evil.” I have met it nearly every time I discuss abortion with a member of the “personally opposed but…” culture. These are the “perfectly nice” people who believe that it is perfectly justifiable to murder an innocent infant or helpless old person, and for no other reason than the momentary inconvenience he creates for another. Is there not something even more monstrous about this banal and complacent evil? Is this not the smiling, reasonable face of our worst dystopian nightmares?

Pro-life apologists like to compare our current abortion culture with that of slavery, one of the greatest evils ever perpetrated under (nominally) Christian princes.

In the centuries during which it was practiced, and whole economies were based on it, millions of people lived and prospered on its arrears. Until William Wilberforce forced the British public to look the realities of slavery in the face, it seems probable that the majority of them would, as the saying goes, not wish to own a slave themselves, but would not want to impose their personal beliefs on others. Buy and sell human beings, kidnap and torture and murder them, if your morality says you can. It is none of my business to tell you what to do.

Were these millions “moral monsters”? We are so sure of these evils now, but the question haunts us: why did they not know? And how are we different from them? Should these ordinary people not have instinctively known these evils?

Should they not all have done what Wilberforce finally did? Should there not have been a mass movement of decent, ordinary people against the atrocity of slavery? Why did Wilberforce’s crusade meet with such determined opposition, and take so long to accomplish?

Pro-abortionists de-humanize their victims and then kill them, just so that they can have recreational sex without consequences. This is the “great good” that pro-abortion radicals are fighting for – drunken hook-up sex and self-centered shacking up. They put amusement and entertainment above innocent human lives. Because they are strong, and unborn babies are weak. Their ethic is survival of the fittest. Pro-abortion is pro-selfishness. And they want you to celebrate and subsidize their selfishness, or else.

Commentary

Why do feminists ignore the plight of women under Islam?

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Here’s an opinion piece from the Jerusalem Post. (H/T ECM)

Full article:

In 1995, then first lady Hillary Clinton spoke at the Fourth World Conference on Women in Beijing. There Clinton seemed to embrace the role of championing the rights of women and human rights worldwide when she proclaimed, “It is no longer acceptable to discuss women’s rights as separate from human rights…If there is one message that echoes forth from this conference, let it be that human rights are women’s rights and women’s rights are human rights, once and for all.”

Yet as secretary of state, Hillary Clinton – like her fellow self-described feminists – has chosen to single Israel out for opprobrium while keeping nearly mum on the institutionalized, structural oppression of women and girls throughout the Muslim world. In so acting, Clinton is of course, loyally representing the views of the Obama administration she serves. She is also representing the views of the ideological Left in which Clinton, US President Barack Obama, the human rights and feminist movements are all deeply rooted.

Since the height of the feminist movement in the late 1960s, non-leftist women in the West and Israel have been hard-pressed to answer the question of whether or not we are feminists. Non-leftist women are opposed to the oppression of women. Certainly, we are no less opposed to the oppression of women than leftist women are.

But at its most basic level, the feminist label has never been solely or even predominantly about preventing and ending oppression or discrimination of women. It has been about advancing the Left’s social and political agenda against Western societies. It has been about castigating societies where women enjoy legal rights and protections as “structurally” discriminatory against women in order to weaken the legal, moral and social foundations of those societies. That is, rather than being about advancing the cause of women, to a large extent, the feminist movement has used the language of women’s rights to advance a social and political agenda that has nothing to do with women.

So to a large degree, the feminist movement itself is a deception.

I am strongly opposed to third-wave feminism, but I certainly care more about women than Hillary Clinton does. I actually speak out against the oppression of women in Muslim countries. Clinton is a coward and a sell-out.