Category Archives: Commentary

Economist Walter Williams blames school violence on secularism and moral relativism

Economist Walter Williams
Economist Walter Williams

My two favorite economists are Walter Williams and Thomas Sowell. Both are conservative or libertarian. Both of them happen to be black. But neither is especially outspoken about religion. But imagine my surprise when I read this CNS News column on gun violence in schools by Walter Williams, who I always thought was the more libertarian of the two.

Look:

When I attended primary and secondary school — during the 1940s and ’50s — one didn’t hear of the kind of shooting mayhem that’s become routine today. Why? It surely wasn’t because of strict firearm laws. My replica of the 1902 Sears mail-order catalog shows 35 pages of firearm advertisements. People just sent in their money, and a firearm was shipped.

Dr. John Lott, author of “More Guns, Less Crime,” reports that until the 1960s, some New York City public high schools had shooting clubs where students competed in citywide shooting contests for university scholarships. They carried their rifles to school on the subways and, upon arrival, turned them over to their homeroom teacher or the gym coach and retrieved their rifles after school for target practice. Virginia’s rural areas had a long tradition of high-school students going hunting in the morning before school and sometimes storing their rifles in the trunks of their cars that were parked on school grounds. Often a youngster’s 12th or 14th birthday present was a shiny new .22-caliber rifle, given to him by his father.

Fathers? Children don’t grow up with fathers any more, 42% of the time. And why not? The feminists told us that men are evil, and that marriage is sexist. And the socialists told us that rewarding single motherhood was a good idea, because it makes women who don’t bother to get married before having sex more equal to those who do bother to get married first. But fatherlessness is a huge factor in criminal behavior, as I showed before.

Dr. Williams continues:

What explains today’s behavior versus yesteryear’s? For well over a half-century, the nation’s liberals and progressives — along with the education establishment, pseudo-intellectuals and the courts — have waged war on traditions, customs and moral values. These people taught their vision, that there are no moral absolutes, to our young people. To them, what’s moral or immoral is a matter of convenience, personal opinion or a consensus.

During the ’50s and ’60s, the education establishment launched its agenda to undermine lessons children learned from their parents and the church with fads such as “values clarification.” So-called sex education classes are simply indoctrination that sought to undermine family and church strictures against premarital sex.
Lessons of abstinence were ridiculed and considered passé and replaced with lessons about condoms, birth control pills and abortions. Further undermining of parental authority came with legal and extralegal measures to assist teenage abortions with neither parental knowledge nor consent.

Customs, traditions, moral values and rules of etiquette, not laws and government regulations, are what make for a civilized society. These behavioral norms — transmitted by example, word of mouth and religious teachings — represent a body of wisdom distilled through ages of experience, trial and error, and looking at what works.

The importance of customs, traditions and moral values as a means of regulating behavior is that people behave themselves even if nobody’s watching. Police and laws can never replace these restraints on personal conduct so as to produce a civilized society. At best, the police and criminal justice system are the last desperate line of defense for a civilized society. The more uncivilized we become the more laws that are needed to regulate behavior.

Many customs, traditions and moral values have been discarded without an appreciation for the role they played in creating a civilized society, and now we’re paying the price. What’s worse is that instead of a return to what worked, people want to replace what worked with what sounds good, such as zero-tolerance policies in which bringing a water pistol, drawing a picture of a pistol, or pointing a finger and shouting “bang-bang” produces a school suspension or arrest.

See, now that’s a smart libertarian. Smart libertarians understand that liberty depends on people being aware of the design of the universe, and the objective moral obligations imposed by that design. If we don’t promote institutions and people that help us to explore the design of the universe, then we are going to have to rely on big government to regulate us instead of regulating ourselves. What we’ve done instead is make impossible to speak about the reality of God and the reality of objective morality in schools, or in any other public place, for that matter. Hearing about God and morality is just too offensive to people who want to put their own selfishness above the moral law.

Similarly, libertarians should not be pushing for promiscuity, abortion and same-sex marriage, either. Intact families are necessary for raising the next generation of citizens to be well-adjusted, law-abiding and productive. Marriages are more stable when the participants are chaste and/or abstinent for a period of time early in the relationship. And children do better when raised by a mother and a father, and less well in other arrangements. Either we feel an obligation to control our own desires and make a plan for marriage success, so that we can provide children with a stable nurturing environment, or the government will have to control the anti-social behavior of fatherless children.

Thomas Sowell has posted a more traditional argument against gun control, in the extremist left-wing UK Guardian, of all places.

What did early church fathers think about abortion and infanticide?

Unborn baby scheming about early church traditions
Unborn baby scheming about early church traditions

This is from Birds of the Air. (H/T Neil Simpson)

Summary:

Recently I came across a reading of the Didache. “The what?” you may ask. The Didache is a book written somewhere in the first or second century. For a long time it was up for consideration as Scripture. It was believed to be the Teaching of the Twelve Apostles. Eventually it was agreed that the book was an excellent book, but not inspired Scripture. So I was pleased to be able to download this admirable book containing good teachings from the early Church fathers.

The book seemed to be largely a lot of quotes from Scripture. You’ll learn the basic rules of Christianity — “First, you shall love God who made you; second, love your neighbor as yourself.” You’ll learn that “grave sins” are forbidden, like adultery, murder, fornication, and so on. (They specifically include pederasty in the list.) There are instructions regarding teachers, prophets, Christian assembly, and so on. Lots of the normal, good stuff. But, since this was written sometime prior to 200 AD, I was somewhat surprised at this instruction: “You shall not murder a child by abortion” (Didache, Ch 2).

Honestly, there is no real factual disagreement on abortion. People justify killing the weak the same way as they always do – because the weak are in their way and they are stronger and can get away with it. The politically correct jibber-jabber about “choice” is just to make them (the man and the woman) feel good afterward. Really, abortion is just selfishness taken to the nth degree – you create another human being by recreational sex (fun) and then you kill them in order to avoid have to take responsibility for that new life that you made through your own free choices.

It’s like going out and getting drunk then getting behind the wheel of a car and killing someone with the car. It may not be what they intended to do, but it was their decisions that led up to it. They’re responsible. But they don’t want to face the natural consequences of their own actions, and they are willing to do the most heinous crime imaginable in order to do so. Sex makes babies. If you can’t welcome a baby into the world, don’t have sex. I don’t. And the chance of getting a woman pregnant is of the reasons why. (One of the others is that I don’t want to hurt a woman by leaving her after sex – which is why I believe in married sex. I don’t want to hurt anyone, most of all babies.

Given the pro-life practices of the early church, I find it hard to understand how people can think that fornicating (pre-marital sex) and abortion are OK. We were not like that then, and we shouldn’t be like that now. Sex outside of marriage was not a recreational activity then, and it is not a recreational activity now.

Learn about the pro-life case

Connecticut shooting shows why we need to ban gun-free zones

Do criminals about to do a mass shooting care about signs?
Do criminals about to do a mass shooting care about signs?

(Thanks to TM for the image)

USA Today has an editorial about the recent shooting in Connecticut and gun-free zones.

Excerpt:

“After a shooting spree,” author William Burroughs once said, “they always want to take the guns away from the people who didn’t do it.” Burroughs continued: “I sure as hell wouldn’t want to live in a society where the only people allowed guns are the police and the military.”

Plenty of people — especially among America’s political and journalistic classes — feel differently. They’d be much more comfortable seeing ordinary Americans disarmed. And whenever there is a mass shooting, or other gun incident that snags the headlines, they do their best to exploit the tragedy and push for laws that would, well, take the guns away from the people who didn’t do it.

There are a lot of problems with this approach, but one of the most significant is this one: It doesn’t work. One of the interesting characteristics of mass shootings is that they generally occur in places where firearms are banned: malls, schools, etc. That was the finding of a famous 1999 study by John Lott of the University of Maryland and William Landes of the University of Chicago, and it appears to have been borne out by experience since then as well.

In a way, this is no surprise. If there’s someone present with a gun when a mass shooting begins, the shooter is likely to be shot himself. And, in fact, many mass shootings — from the high school shooting by Luke Woodham in Pearl, Miss., to the New Life Church shooting in Colorado Springs, Colo., where an armed volunteer shot the attacker — have been terminated when someone retrieved a gun from a car or elsewhere and confronted the shooter.

Policies making areas “gun free” provide a sense of safety to those who engage in magical thinking, but in practice, of course, killers aren’t stopped by gun-free zones. As always, it’s the honest people — the very ones you want to be armed — who tend to obey the law.

Here’s Dr. John R. Lott to make the case.

Excerpt:

It wasn’t supposed to happen in England, with its very strict gun-control laws. And yet last week, Derrick Bird shot twelve people to death and wounded eleven others in the northwestern county of Cumbria. A headline in the London Times read: “Toughest laws in the world could not stop Cumbria tragedy.”

But surely this was an aberration. Because America has the most guns, multiple-victim public shootings are an American thing, right? No, not at all. Contrary to public perception, Western Europe, most of whose countries have much tougher gun laws than the United States, has experienced many of the worst multiple-victim public shootings. Particularly telling, all the multiple-victim public shootings in Western Europe have occurred in places where civilians are not permitted to carry guns. The same is true in the United States: All the public shootings in which more than three people have been killed have occurred in places where civilians may not legally bring guns.

Look at recent history. Where have the worst K–12 school shootings occurred? Nearly all of them in Europe. The very worst one occurred in a high school in Erfurt, Germany, in 2002, where 18 were killed. The second-worst took place in Dunblane, Scotland, in 1996, where 16 kindergartners and their teacher were killed. The third-worst, with 15 dead, happened in Winnenden, Germany. The fourth-worst was in the U.S. — Columbine High School in 1999, leaving 13 dead. The fifth-worst, with eleven murdered, occurred in Emsdetten, Germany.

It may be a surprise to those who believe in gun control that Germany was home to three of the five worst attacks. Though not quite as tight as the U.K.’s regulations, Germany’s gun-control laws are some of the most restrictive in Europe. German gun licenses are valid for only three years, and to obtain one, the person must demonstrate such hard-to-define characteristics as trustworthiness, and must also convince authorities that he needs a gun. This is on top of prohibitions on gun ownership for those with mental disorders, drug or alcohol addictions, violent or aggressive tendencies, or felony convictions.

The phenomenon is not limited to school attacks. Multiple-victim public shootings in general appear to be at least as common in Western Europe as they are here. The following is a partial list of attacks since 2001. As mentioned, all of them occurred in gun-free zones — places where guns in the hands of civilians are outlawed.

He then lists about two dozen incidents – all occurring in gun free zones.

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