Category Archives: Commentary

How Margaret Thatcher, the Iron Lady, saved Britain

Here’s an article from the UK Daily Mail with some more details about her.

Margaret Thatcher stood almost alone in driving through the tough policies now credited with saving the economy, secret papers reveal.

The Tory Premier had to take on her predecessor Harold Macmillan, Bank of England governor Gordon Richardson and even her own Chancellor Geoffrey Howe to push through the policies which pulled Britain back from the brink of economic chaos.

Documents released by the National Archives under the 30-year rule show the pressure Mrs Thatcher faced from the Establishment behind the scenes – and the extent to which she was isolated.

In 1980, the year after becoming Britain’s first female Prime Minister, Margaret Thatcher embarked on a controversial programme to revive the moribund economy through deep public spending cuts and strict control of the money supply, intended to stamp out inflation.

He warned that while her programme of cuts might give a ‘sense of exhilaration’ to her supporters, the country was heading for industrial collapse and ‘dangerous’ levels of unemployment.

Macmillan, then 86, sent the letter following a meeting with the Prime Minister at Chequers in August 1980.

He criticised her for abandoning ‘consensus politics’ to pursue radical reforms and ‘divisive politics’, which he said went against the ‘essence of Tory democracy’.

It was Macmillan who coined the phrase ‘you’ve never had it so good’ in 1957 during the long post-war economic boom.

His brand of consensus politics is now credited with contributing to the economic malaise that brought Britain to its knees in the late 1970s.

Years later, in her memoirs, Mrs Thatcher poured scorn on consensus politics, writing: ‘What great cause would have been fought and won under the banner “I stand for consensus”?.’

[…]In 1981, 365 economists wrote to The Times urging Mrs Thatcher to change course and limit the damage caused by the recession.

But she was unmoved, and her tough stance succeeded in reducing inflation from 27 per cent to four per cent in four years, putting Britain on the road to recovery.

Mrs Thatcher’s economic views were heavily influenced by the right-wing Cabinet minister Sir Keith Joseph, with whom she set up the free market think tank the Centre for Policy Studies in 1974.

Both drew on the work of the influential American economist Milton Friedman whose monetary theories challenged the post-war consensus on economic thinking.

I recommend reading the whole article for some more articles where Lady Thatcher had to stand against everyone and hold onto her convictions in the teeth of the majority.

Here’s an article from Forbes magazine that summarizes her effort to turn Britain around.

Excerpt:

It’s hard to appreciate today how desperate Britain’s condition was before Thatcher took office.  Its economy was a laughing stock, the perennial sick man of Europe.  Strikes were endemic and union bosses effectively governed the country.  Her Conservative Party had long ago made its peace with the welfare state and the ethos of high spending and high taxes. While the previous Tory Prime Minister, Edward Heath, wanted to revive Britain, he hadn’t a clue how to do it. In a make-or-break showdown with the coal miner’s union, Heath called a special election under the banner “Who Governs Britain?”  Heath lost and unions’ dominance in Britain seemed secure.

Great leaders have an astute sense of taking advantage of circumstances. Even though Heath had lost two elections, none of the senior party officials would challenge him.  At the time, Thatcher was not regarded as one of the party’s major figures.  But she was the only Tory who firmly believed in free markets and in Britain’s ability to become again a proud nation based on the principles of liberty. She was a devotee of Friedrich von Hayek and Milton Friedman and of the idea of paring back big government and giving free enterprise room to flourish. Astonishingly she beat Heath in a leadership fight in 1975 and led the Tories to victory in 1979.

Immediately she began slashing income tax rates and reining in galloping spending and fighting inflation.  She also exhibited that critical sense of timing. When she took office, she was faced with a potential strike of nurses whose union was demanding huge pay increases. Thatcher compromised in a way that some thought she didn’t have the backbone to turn Britain around.  Instead she was exhibiting a great politician’s sense of knowing when to pick a fight.  Thatcher eventually pushed through major labor union reforms and made it clear she would not tolerate any union riots or violence.  Shortly after Thatcher won reelection, the coal miners union, which had destroyed Heath, decided to take her on. But unlike Heath Thatcher was fully prepared.  The big showdown ensued and Thatcher beat the coal miner’s union resoundingly. It never recovered from that defeat.

Thatcher knew the deadweight on the economy of excessive taxation. She cut the top income tax rate from 98% to 40%. She cut the corporate income tax rate from 52% to 35%.

One of Thatcher’s greatest innovations was the systematic selling off of the government’s business assets, dubbed privatization.  After World War II Britain nationalized enormous swaths of the economy which actions subsequent Conservative governments left largely untouched.  Thatcher sold government companies off and her example has been followed by countless nations around the world.

In the area of privatizations, she did two remarkable things. She sold off much of Britain’s public housing.  An enormous number of Britons, far more than in the U.S., lived in these government-owned buildings. Thatcher pushed the sale of these apartments to occupants at low prices and on very advantageous terms. The purpose was to begin to shift the mentality of people and their dependence on government. Her other smart move was in the privatization of government-owned companies:  offering a significant number of shares to workers at very low prices.  Union leaders hated privatization but their opposition was undermined as their members realized that they could do very well buying cheap shares in these newly-privatized entities.  Here again she was changing peoples’ thinking:  pro-big government workers now saw themselves as share owners, taking on more of a capitalist mentality.

Before Thatcher, many social observers thought that Britain had an ingrained, unchangeable, anti-commercial culture that would forever stand in the way of the country becoming an economic success. Yet within a decade of her taking office, Britain had the most vibrant, large economy in Europe, one even more dynamic, innovative than that of Germany’s.  London became a magnet for entrepreneurs from France, Sweden and elsewhere.

One unchangeable characteristic of a great leader is courage and that means taking career-breaking risks.  Thatcher demonstrated her mettle in the Falkland Islands crisis.  When the Argentinean military dictatorship seized Britain’s Falkland Islands, most military experts felt the Sceptred Isle simply did not possess the military means to take them back. Defying almost the entire political establishment which was haunted by both Britain’s current weakness and the memory of the Suez Canal debacle in 1956, Thatcher declared that the seizure would not stand and that Britain would go to war to take the Islands back. Thankfully she received critical help from the U.S. thanks to in large part the unrelenting efforts of Defense Secretary Caspar Weinberger (who years later became Publisher and Chairman of Forbes). To the surprise of experts, Britain’s military expedition succeeded. The Argentinean military dictatorship fell and democracy was restored in that country.  For Britain the Falklands war was a huge boost to a demoralized nation. To the world it meant that once again tyranny would be resisted.

I recommend reading that whole article. It’s hard not to smile at a woman who clearly loved her country and worked to save it from poverty.

Why good men love Maggie

And now I must offend everyone. See, I have a theory about women. I think that women generally tend to be more beholden to the opinions and fashions of the crowd than men are. It’s not absolute, but it’s maybe two-thirds to one-third, in my experience. I think that it is generally hard for them to hold to their convictions in the face of peer pressure. That’s why so few young, unmarried women are conservative after graduating from college. As soon as they reach college, they are swayed towards liberal views by their need to feel good about themselves and their need to be liked by others. Their views at home were not rooted in real knowledge, they were just fitting in with their families and churches and saying whatever words they were expected to say. And then they go off to college and learn other words to say from another community that uses praise and blame to replace their former convictions with new convictions.

But Maggie Thatcher wasn’t like that. And here’s why:

John Ranelagh writes of Margaret Thatcher’s remark at a Conservative Party  policy meeting in the late 1970’s, “Another colleague had also prepared a paper arguing that the middle way was the pragmatic path for the Conservative party to take .. Before he had finished speaking to his paper, the new Party Leader [Margaret Thatcher] reached into her briefcase and took out a book.  It was Friedrich von Hayek’s The Constitution of Liberty.  Interrupting [the speaker], she held the book up for all of us to see.  ‘This’, she said sternly, ‘is what we believe’, and banged Hayek down on the table.”  (John Ranelagh, Thatcher’s People:  An Insider’s Account of the Politics, the Power, and the Personalities.  London:  Harper Collins, 1991.)

Policies like unilateral disarmament, wealth redistribution and redefining marriage sound good to many women – especially in college, and especially when only one side is presented and the other side is demonized. The only way to resist ideas that feel good and ideas that get you peer-approval is to have formed your own views through independent study. Lady Thatcher’s economic policies were formed through a study of real economists like Nobel-prize-winning economist F.A. Hayek and Nobel-prize-winning economist Milton Friedman. The reason why she was able to hold to her principles is because she knew what she was talking about, and her opponents did not. She didn’t care about feeling good. She didn’t care about what other people thought of her. She knew was right, and that was enough to sustain her in trying times. She had the knowledge, and her opponents couldn’t change her core convictions by trying to shame her. It didn’t work.

Craig Blomberg on the historical reliability of the New Testament

In J. Warner Wallace’s Cold-Case Christianity, chapter 5, he leverages the work of two experts on the New Testament. He cites Dan Wallace on textual transmission, and Craig Blomberg on textual criticism. Let’s take a look at an article written by Craig Blomberg which presents 10 reasons why the gospels are reliable. (H/T Chris S.)

Here are points 4 and 5:

Fourth, ancient Jews and Greeks meticulously cultivated the art of memorization, committing complex oral traditions to memory. Even before the Gospels or any other written sources about Jesus were compiled, Jesus’ followers were carefully passing on accounts of His teachings and mighty works by word of mouth. This kept the historical events alive until the time they were written down.

Fifth, the ancient memorization and transference of sacred tradition allowed for some freedoms in retelling the stories. Guardians of the tradition could abbreviate, paraphrase, prioritize, and provide commentary on the subject matter as long as they were true to the gist or meaning of the accounts they passed on. This goes a long way to explaining both the similarities and the differences among the four Gospels. All four authors were true to the gist of Jesus’ life, yet they exercised reasonable freedom to shape the accounts in ways they saw fit.

Take a look if you want a quick overview of reasons why we should give the gospels the benefit of the doubt unless they prove faulty in one or more areas.

A Harvard University student explains how evidence changed her mind about God

Here’s a must-read article  about the effectiveness of apologetics on college campuses in Christianity Today. (H/T Sanjay M.)

Excerpt:

I don’t know when I first became a skeptic. It must have been around age 4, when my mother found me arguing with another child at a birthday party: “But how do you know what the Bible says is true?” By age 11, my atheism was so widely known in my middle school that a Christian boy threatened to come to my house and “shoot all the atheists.” My Christian friends in high school avoided talking to me about religion because they anticipated that I would tear down their poorly constructed arguments. And I did.

As I set off in 2008 to begin my freshman year studying government at Harvard (whose motto is Veritas, “Truth”), I could never have expected the change that awaited me.

It was a brisk November when I met John Joseph Porter. Our conversations initially revolved around conservative politics, but soon gravitated toward religion. He wrote an essay for the Ichthus, Harvard’s Christian journal, defending God’s existence. I critiqued it. On campus, we’d argue into the wee hours; when apart, we’d take our arguments to e-mail. Never before had I met a Christian who could respond to my most basic philosophical questions: How does one understand the Bible’s contradictions? Could an omnipotent God make a stone he could not lift? What about the Euthyphro dilemma: Is something good because God declared it so, or does God merely identify the good? To someone like me, with no Christian background, resorting to an answer like “It takes faith” could only be intellectual cowardice. Joseph didn’t do that.

And he did something else: He prodded me on how inconsistent I was as an atheist who nonetheless believed in right and wrong as objective, universal categories. Defenseless, I decided to take a seminar on meta-ethics. After all, atheists had been developing ethical systems for 200-some years. In what I now see as providential, my atheist professor assigned a paper by C. S. Lewis that resolved the Euthyphro dilemma, declaring, “God is not merely good, but goodness; goodness is not merely divine, but God.”

Joseph also pushed me on the origins of the universe. I had always believed in the Big Bang. But I was blissfully unaware that the man who first proposed it, Georges Lemaître, was a Catholic priest. And I’d happily ignored the rabbit trail of a problem of what caused the Big Bang, and what caused that cause, and so on.

By Valentine’s Day, I began to believe in God. There was no intellectual shame in being a deist, after all, as I joined the respectable ranks of Thomas Jefferson and other Founding Fathers.

I wouldn’t stay a deist for long. A Catholic friend gave me J. Budziszewski’s book Ask Me Anything, which included the Christian teaching that “love is a commitment of the will to the true good of the other person.” This theme—of love as sacrifice for true good—struck me. The Cross no longer seemed a grotesque symbol of divine sadism, but a remarkable act of love. And Christianity began to look less strangely mythical and more cosmically beautiful.

Now, I’m going to get into a lot of trouble for saying this, but I think that if you are a Christian and you are in a secular university, then you really need to have put in the effort to study the areas of science, history and philosophy that are relevant to the Christian faith. This is regardless of your personal abilities or field of study. We must all make an effort regardless of how comfortable we are with things that are hard for us to learn.

Granted, most atheists are not interested in truth, because they tend to jettison truth whenever it conflicts with their personal autonomy – their desire to seek pleasure apart from moral constraints. But there is another kind of atheist. This kind of atheist is honest, open-minded, and they just have never encountered any good reasons or evidence to think that God exists and that Jesus is anything other than a man. There are a lot of atheists like that who are just waiting to hear some decent evidence. Our job is to prepare for them and then engage them, if they are willing to be engaged.

I think that definition of love she cited – self-sacrifice for the true good of another person – is important. I don’t think that ordinary Christians like you or me spends time on apologetics because we “like” it. I know lots of Christians who are in tough, expensive academic programs trying to get the skills they need to defend truth in areas that matter. They do this because they know that there are people out there who are interested in truth, and who are willing to re-prioritize their lives if the truth is made clear to them. We need to be willing to serve God by doing hard things that work.