All posts by Wintery Knight

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Thoughts about my conversations with two Christian feminists

I was reading some work by a Christian feminist this week. She was arguing that if only men were to help out their wives with housework, then marriages would be more stable. So often, society works very hard to give women what they say will make them happy. Then when women get what they asked for, it doesn’t make them happy. Is equal housework once of these cases?

Consider this New York Daily story about a Norwegian study that affirms traditional roles within the marriage.

Excerpt:

Couples who share housework duties run a higher risk of divorce than couples where the woman does most of the chores, a Norwegian study sure to get tongues wagging has shown.

The divorce rate among couples who shared housework equally was around 50 per cent higher than among those where the woman did most of the work.

“The more a man does in the home, the higher the divorce rate,” Thomas Hansen, co-author of the study entitled Equality in the Home, said.

So here is a case where women say what they think they want. Then they get it. And then they don’t like the result.

Emotional intimacy

Another point made by the Christian feminist was that women only initiate 80% of divorces because men are terrible at emotional intimacy. The Christian feminist says that we just need to have churches teach men how to be more emotionally available. Men need to take the initiative to make marriages work for women.

Here’s conservative Andrew Klavan explaining that many women today are attracted to emotionally unavailable men, and that men adapt to this in order to get the girl:

I wanted to take a serious look at this situation and get at the reasons men such as Weiner behave in this grotesque way.

I blame women.  No, really.  Women — by which I mean each and every single member of the female gender — you know who you are — need look no further than themselves to explain why [Anthony] Weiner-types behave toward them in this fashion.   We men are always hearing complaints from women about how badly we treat them, what pigs we are, how pushy and abrasive…  on and on.  But what these same women conveniently fail to mention is that this stuff really works on them!

There are tons of studies about how women are attracted to the so-called “dark triad” character traits. Many women are attracted to emotionally unavailable men before marriage, but after marriage, most of them realize how terrible that is for marriage. They asked for something, got it, but then they don’t like what they got. Although they’ve vowed to love this (terrible) man through thick and thin, they just can’t do it, and they use no-fault divorce to eject him from the home.

So, I guess I would just ask this Christian feminist: do women have any responsibility to test men for intimacy ability before marriage? Do they have any responsibility to suppress their feelings in the moment, and choose what will work in the long run?

It seems to me that women need to take the initiative to evaluate men for the most important things that they want out of marriage. I agree that women want emotional intimacy. So they need to choose men who provide them with that. Men do not change. The man you marry will not change for you after you marry him. It seems to me that instead of telling bad men that they need to turn good after marriage, we should tell women to choose better.

Many women today spend an awful lot of their time looking into mystical nonsense: astrology, the law of attraction, manifesting, Disney princesses, happily ever after, Hallmark movies, etc. They have a deep intuition that the whole universe is set up for their benefit, and that the path they must choose in order to be happy is shown to them through their feelings. Maybe we should work on fixing that, rather than destroy the society (and children’s lives) with rampant no-fault divorce. Maybe the problem is that women need to be taught that when it comes to marriage, they need to treat it like a job interview. They need to evaluate men, and choose one with demonstrated ability for the job’s actual requirements.

Elsewhere in the Christian feminists writings, she says that men have 100% of the responsibility for marriage success. But none of the authority to lead. I just want men to understand that this is often how women see men. Women want to choose men based on how a man makes her feel. She will make a snap judgment about whether he is “The One”. She feels good when she makes decisions based on intuitions and first impressions. She has enormous confidence in the judgment of her intuitions. This is the man that The Universe has chosen to make her happy, and She doesn’t make mistakes. And if that man doesn’t make her happy, then she can divorce him. And all the Christian feminists will celebrate her decision. Does that sound like a good deal for men? In particular, does entering a situation like that free you up to focus on serving God? (2 Tim 2:4) Sounds to me like you would be skating on thin ice for the rest of your life. And for what? To please God? No, to make her happy.

Last month, another Christian feminist told me that “masculinity is when men use their physical strength to benefit women as protector and provider”. Again, this view that it is men’s job to make women happy is everywhere, and if men fail to make women happy, then that’s what divorce is for. There is no idea among Christian feminists that men are supposed to serve God first, and women are supposed to help them to serve God. One divorced Christian woman once told me “marriage is for women”. So just understand what you’re getting into, if you decide to get married.

I personally think that Christian men ought to focus on serving God, and stay far away from marriage. Even the most conservative Christian women have this view that men are there to serve them, and meet their needs, and make them happy. They call it “servant leadership”: men get all the responsibility with none of the authority. It’s a reversal of male headship, where the new God is the woman’s feelings. That sort of arrangement certainly isn’t going to allow a man to focus on serving God.

New study: 1 in 8 divorces is caused by student loan debt

I like to make plans in advance and calculate everything out before I try to do anything. This is the curse of being a software engineer. We’re taught to take a test-first approach to design. So, when I think about marriage, I naturally think about what tests marriage is supposed to pass, and work backwards from there to requirements for each of the spouses.

Here’s some research from CNBC that might help young people to avoid a divorce, if they respect the research in their choices.

Excerpt:

When it comes to student loan debt, “for richer, for poorer” doesn’t quite cut it.

In general, finances are the leading cause of stress in a relationship, according to a study by SunTrust Bank, but student debt takes a particularly hard toll on a marriage.

More than a third of borrowers said college loans and other money factors contributed to their divorce, according to a recent report from Student Loan Hero, a website for managing education debt.

In fact, 13 percent of divorcees blame student loans specifically for ending their relationship, the report found. Student Loan Hero surveyed more than 800 divorced adults in June.

Here is a link to the full study from Student Loan Hero.

I think in general, you can’t just do whatever you want before marrying and jump into it unprepared. Marriage involves specific requirements in order to work, such as being faithful to your spouse, and buying things that you need for the marriage enterprise, like a home, and baby stuff. It doesn’t make any sense to say “I want to get married” and then not prepare for marriage by being careful about preparing for the behaviors marriage that requires of you. Being debt-free is one of those behaviors that marriage requires of you.

So how can we be debt-free, so that the marriage will be stable? Well, one way to be debt-free is to find a way to learn skills that will allow you to get a job without going to college, like being a self-taught software engineer. One of my friends actually did that, and now he’s with a very good software company as a remote worker. But if you’re going to go to college, you can avoid debt by studying something that will get you a high-paying job when you graduate.

This 2017 article from Harvard Business Review is interesting.

It says:

Examining 46,934 resumes shared on Glassdoor by people who graduated between 2010 and 2017, the researchers looked at each person’s college major and their post-college jobs in the five years after graduation. They then estimated the median pay for each of those jobs (also using Glassdoor data) for employees with five years of experience or less. Their key finding: “Many college majors that lead to high-paying roles in tech and engineering are male dominated, while majors that lead to lower-paying roles in social sciences and liberal arts tend to be female dominated, placing men in higher-paying career pathways, on average.”

Here’s the plot, and you can click it to expand it:

Starting salaries by major, broken out by gender
Median salaries by major, broken out by gender – don’t study things at the bottom!

As you can see from the graph, it’s especially important to share the message about choosing a major, salaries and student loan debt with WOMEN, because as the graph shows, they tend to choose the wrong majors, if the goal is to pay off student loans and avoid divorce. Everyone who wants marriage to go smoothly needs to choose majors that are near the top of the graph, like nursing, chemical engineering, computer science, or mechanical engineering. It doesn’t make sense to go to college if you aren’t going to graduate in one of these high-paying fields.

As you might expect from the graph, women hold the majority of student loan debt, according to the Boston Globe, and that’s because women tend to choose majors that don’t result in good-paying jobs. And we already saw how this becomes a risk factor for divorce.

Student loans delay marriage and children

Another interesting piece of data, reported by The Consumerist, is that people with student loans tend to delay marriage, which means the couple has fewer children:

As consumers navigate life’s financial journey, they are faced with major financial milestones, like buying a home. But student loans are also delaying consumers from reaching these goals.

Survey respondents report delaying homeownership (23 percent), buying or leasing a car (23 percent), having children (10 percent) and getting married (9 percent) because of their student loan burdens.

So, it’s not just that there is an increased risk of divorce from student loans, but there’s also fewer children, which means a diminished legacy. I can’t speak for how others would see this, but for myself, I want to pass on my beliefs to as many effective, influential Christian children as I can.

Anyway, I feel obligated to post a relevant Dave Ramsey video, just to remind everyone that stewardship of money is a Christian virtue, and that being forgiven by Jesus for your sins doesn’t automatically make you good with money. It takes planning and stewardship.

This one from 2014: (H/T Robb)

When I was in high school, I was far more interested in becoming an English teacher than I was in becoming a software engineer. It was my Dad who overruled my choice of college major when I was still in high school. He had me take a first-year English course at a local university. When I saw how politicized and useless it was (they were studying all sorts of politically correct postmodern relativist stuff, instead of the Great Works, and they weren’t trying to learn any wisdom from any of it), I chose computer science. I did what was likely to avoid divorce, and likely to support having many children.

Should we expect to know what God’s reason is for allowing evil and suffering?

Here is an article by Steven Cowan about the problems of evil and suffering.

Intro:

The problem of evil is no doubt the most serious challenge to belief in God. Even religious believers find it troubling that evil exists in the world—and so much evil! It is puzzling, to say the least, that an all-powerful, absolutely good being would allow evil to exist in his creation. And yet it does. Evil and suffering exist and they are often overwhelming in their magnitude.

Now let’s find out what a noseeum is, and how it relates to the existence of evil and suffering:

However, perhaps God’s existence is incompatible with a certain kind of evil that exists. For example, the atheist William Rowe has argued that God’s existence is inconsistent with pointless or gratuitous evil. By “pointless evil,” Rowe means evil that does not and cannot serve a greater good. And Rowe believes that there is such pointless evil in the world. He thus concludes that God does not exist. Rowe’s argument may be simply stated as follows:

  1. If God exists, there would be no pointless evil.
  2. There is pointless evil.
  3. Therefore, God does not exist.

[…]But, is there pointless evil in the world? Rowe thinks there is. To show that there is pointless evil, Rowe introduces what he calls the “noseeum inference.” Like the pesty little bugs that some readers may be familiar with, a “noseeum” is something that you cannot see—it is a “no-see-um.” And a noseeum inference is a conclusion drawn on the basis of what one does not see. The basic structure of all noseeum inferences looks like this:

  1. I cannot see an x.
  2. Therefore, there probably is no x.

We all make noseeum inferences everyday of our lives. Every time I go to cross a street, I look both ways and I step out into the street only after I “no-see-um” a car coming.

[…]Rowe applies this kind of noseeum reasoning to God and evil. Rowe suggests that if we cannot see a reason for a particular instance of evil, then there is probably not a reason. Suppose we hear about a very young child who is tortured to death to amuse some psychotic person. We think about this event and we examine all the circumstances surrounding it. No matter how hard we try, we cannot see any good reason why this child had to suffer the way she did. Since we cannot see a reason why God would allow this child to suffer, there probably is not a good reason—the child’s suffering was pointless. Of course, Rowe would be quick to point out that he is not speaking merely hypothetically. There are cases like this in the news every day—real-life cases in which we shake our heads in frustration, wondering why God would allow such a thing.

Is Rowe correct in his conclusion? Do such examples prove that there is pointless evil in the world? I don’t think so. To see why, we must recognize that noseeum inferences are not all created equal. Some noseeum inferences, as we have seen, are reasonable and appropriate. But, many are not. Suppose I look up at the night sky at the star Deneb and I do not see a planet orbiting that star. Would it be reasonable for me to conclude that there is no planet orbiting Deneb? Of course not. Suppose that using the best telescopes and other imaging equipment presently available, I still cannot see a planet around Deneb. I would still be unjustified in concluding that there was no such planet.

In that example, the planet is the noseeum. Just because you look really hard, you can’t be confident that the planet is not there. And similarly with the problem of evil and suffering, looking really hard and finding no reason does not mean that there is no reason. It just means that you are not in a good position to see the reason. You don’t know enough to to be sure that there is no reason, because of your limitations as a human being.

To know that any given instance of evil or suffering is gratuitous/pointless requires a high level of knowledge. How much knowledge? Well, consider this paper by the late William Alston of Syracuse University, who lists six problems with the idea that humans can know that any particular instance of evil and suffering is gratuitous. (You can get the PDF here)

According to the paper, human beings just do not have the capability to know for certain that God has NO morally sufficient reason for allowing any particular instance of evil and/or suffering. God’s morally sufficient reason is a noseeum. To know for sure that there is no reason, we would need to have more knowledge than we do.

Also, remember that on the Christian view, the good aim that God has is NOT to make humans have happy feelings in this life, regardless of their knowledge, wisdom and character. That’s what atheists think, though. They think that God, if he exists, is obligated to make them feel happy all the time. They don’t think that God’s goal is being actively involved in forming their knowledge, wisdom and character. God has a purpose – to work in the world so that everyone who can freely respond to him will respond to him. The Bible says that allowing pain and suffering is one of the ways that he gets that group of people who are willing to respond to respond to him – FREELY. To be able to claim that evil is gratuitous, the atheist has to show that God can achieve his goal of saving all the people he wants to save while permitting less suffering in the world. And that is a very difficult thing for an atheist to show, given our human cognitive limitations.