All posts by Wintery Knight

https://winteryknight.com/

What kinds of Christians should we look up to?

Many Christians admire celebrities, athletes, entertainers, and other famous people. But the Christians who impress me are the ones who use their minds to explain Christianity to non-Christians, get into trouble for it, and stand by their beliefs. Three of the ones who come to mind for me are William Dembski, Guillermo Gonzalez and Richard Sternberg. And the first two have posted new stuff.

Frank Turek posted a new podcast about this Substack from William Dembski, where he talks about his thoughts after reading Meg Basham’s new book.

Here is his main point, illustrated with many Bible verses:

My point in this post is not to name evangelical elites who have compromised themselves or the secular philanthropies who have tempted them into compromise. You can get the details in Basham’s book. But here’s an example that Basham gives that’s emblematic of the temptations faced by elite evangelicals. It’s the the case of an elite evangelical being invited to dinner at the Obama White House. I knew this individual 20 years ago early in his career. He has since had a meteoric rise in elite evangelical circles. In the introduction to a recent book that he wrote, he inserts a paragraph that seems out of place about his dinner at the Obama White House (confirming Basham’s account). No doubt, it must be personally gratifying to be invited to the White House. But ego aside, is that really something for an evangelical to be proud of given that the Obama presidency was so opposed to core evangelical beliefs and practices?

I think he’s talking about Russell Moore, who met with Obama. I have an extremely, extremely low opinion of Russell Moore. I don’t think he’s an authentic Christian at all. I think he pretended to be a Christian when he was young, to impress the Christians around him. And then when he fell in with a secular left crowd, he adapted his views so that they would praise him, too. He never put in the work to know whether Christianity is true. People who don’t know whether Christianity is true tend to just USE Christian language to decorate what is essentially a narcissistic enterprise. And of course he doesn’t work at showing non-Christians that it is true, with evidence. That would run counter to his real goal of feeling good, and getting people to like him.

More:

Let me put this point more starkly. The Scriptures teach repeatedly that we should guard against recognition, accolades, and advancement from those hostile to the faith and that in fact we are on much safer ground when those hostile to the faith persecute rather than praise us. This is not to say that we should purposely make ourselves so annoying or distasteful that we receive the reproach of unbelievers (as when Christians act as hypocrites). But it is to say that by quietly and consistently living out our faith, we will naturally attract opposition (consider the ongoing saga of the Denver baker Jack Phillips).

The New Testament makes this point so consistently, as illustrated in the following verses, that it is hard to dismiss it simply as proof texting:

Matthew 5:10–12
“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Matthew 10:22
“You will be hated by everyone because of me, but the one who stands firm to the end will be saved.”

Luke 6:22–23
“Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.”

John 15:18–20
“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.”

Acts 5:40–41
“They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.”

2 Timothy 3:12
“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”

1 Peter 2:20b–21
“If you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.”

Luke 6:26
“Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.”

John 5:44
“How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?”

John 12:42b–43
“Because of the Pharisees, [many] would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.”

Galatians 1:10
“Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.”

James 4:4
“You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.”

So the prime lesson I take from Basham’s book, and one I would like readers of this post to take with them also, is that we do well not to sell our Christian birthright for a mess of liberal or progressive pottage. We should be better than that and our Christian faith demands better than that.

If you’re not familiar with what the Baptists elites did to Dembski at Baylor University, he talks about it in that column.

He’s not the only one who was persecuted. In a recent interview, Guillermo Gonzalez talked about what happened to him at Iowa State University:

And there is the story of Richard Sternberg, which is reported on here and here. I could go on, but there are 3 examples.

I believe that these men will have a much larger crowns in Heaven than famous “Christian” athletes, celebrities and entertainers. They had to pay a price for their faith. Do you know who they are? And what about you? Is there something that happened to you that hurt you, because you put Boss above your own reputation with non-Christians? You think that what happened to you is a loss, but actually, sharing in the sufferings of Jesus for obedience to the Father is a sign that you are a real follower of Jesus. This is something that many elite Christian leaders do not know.

How is the Democrat party economic plan working out in European countries?

We just recorded a two episodes of Dr. Frank Turek’s “I Don’t Have Enough Faith to be an Atheist” podcast, over at CrossExamined.org and we talked about some of the policies of the Democrat party. Not just the ethical issues like abortion and LGBT, but also their economic policies. Whenever I could, I tried to point out where Democrat party policies had already been tried.

And here is a very good article from the Daily Signal, about how the economies of European countries are doing under similar policies as are being proposed by the Harris-Walz ticket.

It says:

New numbers say the European Union has joined Japan in the “lost decades” brigade, with per-person gross domestic product in dollar terms nearly flat since 2008.

According to the Organization for Economic Cooperation and Development, while disposable household income in the U.S. is $51,000, it’s just $39,000 in Germany, $34,000 in France, $29,000 in Italy, and $21,000 in Greece. For perspective, Mexico is about $16,000.

A very good way to measure poverty in a country is to look at GDP per capita. This is the median amount produced by individuals in that country. A high GDP per capita means high individual productivity, which typically corelates with high individual earnings.

So why do people in Europe have such low productivity, and low earnings?

Simple: Government took over. Government spending is nearly half of Europe’s GDP, which hogs physical resources—steel, workers, etc.—while predatory tax rates punish production and welfare tempts workers away. Nobody produces, everybody takes.

Add in mandates from environment to social policy that hike prices and slap straitjackets on companies, and the smart ones leave, the rest grimly soldier on, staying in business till their factories wear out, then it’s lights out.

In short, it doesn’t pay to produce in Europe.

Notice the countries that he lists: France, Germany, Greece, and Italy. These are European countries that have government control of their economies. According to the Index of Economic Freedom, which measures how socialist an economy is, Germany is ranked #18 best out of 184 countries. But France is ranked 62, Italy is ranked 81, and Greece is ranked 113. A significant cause of Germany’s poverty is the massive inflation caused by their green energy policies, bu their economy is largely free, as well as their open border immigration policy.

Many Americans on the secular left say that those countries are not doing “real” socialism. They want us to look at countries like Denmark, Sweden, and Norway. and they call what’s happening in those countries “socialism”. But those are not socialist countries. Again, according to the Index of Economic Freedom, the economies of those countries are more free than the United States. Denmark is ranked #7 for most capitalist economy. Sweden is ranked #9 and Norway is ranked #10. The difference is that those economies have very high tax rates and very high government spending.

What makes an economy “free”?

The Heritage Foundation explains in this article:

We measure economic freedom based on 12 quantitative and qualitative factors, grouped into four broad categories, or pillars, of economic freedom:

  • Rule of Law (property rights, government integrity, judicial effectiveness);
  • Government Size (government spending, tax burden, fiscal health);
  • Regulatory Efficiency (business freedom, labor freedom, monetary freedom); and
  • Open Markets (trade freedom, investment freedom, financial freedom).

Each of the twelve economic freedoms within these categories is graded on a scale of 0 to 100. A country’s overall score is derived by averaging these twelve economic freedoms, with equal weight being given to each.

Sadly, the Harris-Walz plans for the United States are NOT to turn us into Denmark or Sweden or Norway. They aren’t going for a free market economy that is isolated from government, with higher taxes and more social spending. They are going for the model of France, Italy and Greece, with higher taxes, but also reducing property rights, fiscal health, business freedom, labor freedom, monetary freedom, trade freedom, investment freedom and financial freedom. But they also want to increase activist courts, government spending, and the tax burden on businesses and individuals.

I think the articles I linked to above are worth reading, because if you are a Christian, you will find it much harder to achieve the goals you have as a Christian in an economic system that is unfree. It’s hard to think about apologetics and evangelism when you can’t afford electricy or food. That’s happening right now in secular left countries like Cuba, Venezuela and North Korea.

Robin Collins and atheist Peter Millican discuss the fine-tuning of the universe for life

You might remember Peter Millican from the debate he had with William Lane Craig. I ranked that debate as one of the 3 best I have ever seen, along with the first Craig  vs Dacey debate and the second Craig vs Sinnott-Armstrong debate.

Details:

Science has revealed that the fundamental constants and forces of the cosmos appear to be exquisitely fine-tuned to allow a universe in which life can develop. Is God the best explanation of the incredibly improbable odds of the universe we live in being a life-permitting one?

Robin Collins is a Christian philosopher and a leading advocate of the argument for God from cosmic design. Peter Millican is an atheist philosopher at Oxford University. They debate the issues.

From ‘Unbelievable?’ on ‘Premier Christian Radio’, Saturday 19th March 2016.

The debate:

As usual when the atheist is an expert, there is no snark or paraphrasing in the summary.

Summary

Brierley: What is the fine-tuning argument?

Collins: the fine-tuning is structure of the universe is extremely precisely set to allow the existing of conscious, embodied agents who are capable of moral behavior. There are 3 kinds of fine-tuning: 1) the laws of nature (mathematical formulas), 2) the constants of physics (numbers that are plugged into the equations), 3) the initial conditions of the universe. The fine-tuning exists not just because there are lots of possibilities, but there is something special about the actual state of affairs that we see. Every set of laws, parameters and initial conditions is equally improbable, but the vast majority of permutations do not permit life. The possible explanations: theism or the multiverse.

Brierley: How improbable are the numbers?

Collins: Once case is the cosmological constant (dark energy density), with is 1 part in (10 raised to 120th power). If larger, the universe expands too rapidly for galaxies and stars to form after the Big Bang. If smaller, the universe collapses in on itself before life could form. Another case is the initial distribution of mass energy to give us the low entropy we have that is necessary for life. The fine-tuning there is 1 part in (10 raised to the 10th power raised to the 123rd power).

Brierley: What do you think of the argument?

Millican: The argument is worth taking very seriously. I am a fan of the argument. The other arguments for God’s existence such as the ontological and cosmological arguments are very weak. But the fine-tuning argument has the right structure to deliver the conclusion that theists want. And it is different from the traditional design argument tended to focus on biological nature, which is not a strong argument. But the fine-tuning argument is strong because it precedes any sort of biological evolution. Although the design is present at the beginning of the universe, it is not visible until much later. The argument points to at least deism, and possibly theism. The argument is not based on ignorance, it is rooted in “the latest results from the frontiers of science” (his phrase).

Brierley: Is this the best argument from natural theology?

Collins: The cosmological argument makes theism viable intuitively, but there are some things that are puzzling, like the concept of the necessary being. But the fine-tuning argument is decisive.

Brierley: What’s are some objections to the fine-tuning argument?

Millican: The argument is based on recent physics, so we should be cautious because we maybe we will discover a natural explanation.

Brierley: Respond to that.

Collins: The cosmological constant has been around since 1980. But the direction that physics is moving in is that there are more constants and quantities being discovered that need to be fine-tuned, not less. Even if you had a grand unified theory, that would have to be have the fine-tuning pushed into it.

(BREAK)

Millican: Since we have no experience of other laws and values from other universes, we don’t know whether these values can be other than they are. Psychologically, humans are prone to seeing purpose and patterns where there is none, so maybe that’s happening here.

Brierley: Respond to that.

Collins: It is possible to determine probabilities on a single universe case, for example using multiple ways of calculating Avogadro’s number all converging on the same number makes it more probable.

Millican: Yes, I willing to accept that these constants can take on other values, (“principle of indifference”). But maybe this principle be applied if the improbability were pushed up into the theory?

Collins: Even if you had a grand theory, selecting the grand theory from others would retain the improbability.

Brierley: What about the multiverse?

Millican: What if there are many, many different universes, and we happen to be in the one that is finely-tuned, then we should not be surprised to observe fine-tuning. Maybe a multiverse theory will be discovered in the future that would allow us to have these many universes with randomized constants and quantities. “I do think that it is a little bit of a promissary note”. I don’t think physics is pointing to this right now.

Brierley: Respond to that.

Collins: I agree it’s a promissary note. This is the strongest objection to the fine-tuning argument. But there are objections to the multiverse: 1) the fine-tuning is kicked back up to the multiverse generator has to be set just right to produce universes with different constants, 2) the multiverse is more likely to produce a small universe with Boltzmann brains that pop into existence and then out again, rather than a universe that contains conscious, embodied intelligent agents. I am working on a third response now that would show that the same constants that allow complex, embodied life ALSO allow the universe to be discoverable. This would negate the observer-selection effect required by the multiverse objection.

Brierley: Respond to that.

Millican: I don’t see why the multiverse generator has to be fine-tuned, since we don’t know what the multiverse generator is. I’m not impressed by the Boltzmann brains, but won’t discuss. We should be cautious about inferring design because maybe this is a case where we are seeing purpose and design where there is none.

Brierley: Can you negate the discoverability of the universe by saying that it might be psychological?

Collins: These things are not psychological. The selected value for the cosmic microwave background radiation is fine-tuned for life and for discoverability. It’s not merely a discoverability selection effect, it’s optimal for discoverability. If baryon-photon value were much smaller, we would have known that it was not optimal. So that judgment cannot be explained by

Millican: That’s a very interesting new twist.

Brierley: Give us your best objection.

Millican: I have two. 1) Even if you admit to the fine-tuning, this doesn’t show a being who is omnipotent and omnisicient. What the fine-tuning shows is that the designer is doing the best it can given the constraints from nature. If I were God, I would not have made the universe so big, and I wouldn’t have made it last 14 billion years, just to make one small area that supports life. An all-powerful God would have made the universe much smaller, and much younger. 2) The fine-tuning allows life to exist in other solar systems in other galaxies. What does this alien life elsewhere mean for traditional Christian theology? The existence of other alien civilizations argues against the truth of any one religion.

Brierley: Respond to those.

Collins: First objection: with a finite Creator, you run into the problem of having to push the design of that creature up one level, so you don’t really solve the fine-tuning problem. An unlimited being (non-material, not composed of parts) does not require fine-tuning. The fine-tuning is more compatible with theism than atheism. Second objection: I actually do think that it is likely that are other universes, and life in other galaxies and stars, and the doctrine of the Incarnation is easily adaptable to that, because God can take on multiple natures to appear to different alien civilizations.

Other resources (from WK)

If you liked this discussion, be sure and check out a full length lecture by Robin Collins on the fine-tuning, and a shorter lecture on his very latest work. And also this the Common Sense Atheism podcast, featuring cosmologist Luke Barnes, who answers about a dozen objections to the fine-tuning argument.