The meme below makes fun of unionized public school teachers, who feel entitled to the same salary and benefits as doctors, software engineers, etc. in the private sector. So, the point of this meme is simple, it’s to point out that the teachers who belong to teacher unions are ignorant of basic economics, specifically, the law of supply and demand.
Basic Economics: In a free market, prices are set by supply and demand
When there is more demand for a product or service than there is a supply for it, then prices go up. When there is more supply for a product or service than there is a demand for it, prices go down.
A good place to see this explained is in a book by famous black economist Thomas Sowell. Thomas Sowell has written many books, but he wrote one book in particular for people who have no knowledge of basic economics. It’s called “Basic Economics: A Citizen’s Guide to the Economy“. And the first few chapters explain how prices are set by supply and demand:
The labor theory of value (LTV) is a theory of value that argues that the economic value of a good or service is determined by the total amount of “socially necessary labor” required to produce it.
LTV is usually associated with Marxian economics… The LTV is central to Marxist theory, which holds that the working class is exploited under capitalism, and dissociates price and value. Marx did not refer to his own theory of value as a “labour theory of value”.
Mainstream neoclassical economics tends to reject the need for a LTV, concentrating instead on a theory of price determined by supply and demand.
Marxists economists believe that the value of a good or service is determined by the “social utility” of the work produced. But classical (“free market”) economists believe that value is determined by the scarcity of the good or service relative to the demand from consumers.
So, a Marxist economist might say “teaching English to 5 year olds is valuable because it is relevant and meaningful”. But, a classical economist would say “conducting a security audit on distributed point-of-sale system is valuable, because very few people can do it, but many people want it”.
I’ve noticed that school teachers and non-STEM university students and professors are very likely to hold to the labor theory of prices and wages. Robert Nozick wrote a paper about why this happens. It turns out that “wordsmiths” (his word) are conditioned by their performance in the classroom to expect success in the free market economy. But when they find that their “brilliance” in English poetry, Medieval history, or lesbian dance theory has no value to anyone else, they complain that the economy is being manipulated by powerful people. Marxism is a coping mechanism for people who value academic acclaim more than doing something useful for their neighbors. The Marxists study easy things that no one cares about, and then they can’t get paid because millions of people can do them. The free market people focus on the customer, so they study hard things like computer science and petroleum engineering that are in demand from customers. And they get paid more.
Starting and Mid-Career salaries by profession (click for larger image)
Consider this article from College Pulse about a survey of 10,590 undergraduate students:
Students with certain majors are far more likely than their peers to approve of socialism. Philosophy majors, in particular, have a positive view of socialism. Nearly 8 in 10 (78%) say they view the economic system favorably, followed by 64% of anthropology majors, and 58% of both English and international relations majors. Accounting and finance majors are least likely to view socialism positively (20% and 22% respectively).
Do you know what accounting and finance students have to study? Basic economics.
As soon as I got my first job as a software engineer, and finished my study of Christian apologetics, the very next thing I studied was economics. It was Dr. Jay Richards who got me interested in it, when I heard him speaking about economics in an apologetics lecture for Stand to Reason. I contacted him, and he recommended the works of two famous economists, F. A. Hayek and Thomas Sowell. And that’s what I want to recommend to you, too. Our continued liberty and prosperity depends on ordinary Americans taking the time to educate themselves about basic economics.
A lot of people are arguing against pro-life laws in red states. Basically, they are saying that laws that protect unborn children must all be repealed, because here is one woman who stopped being alive while un-aliving her unborn children. In particular, people are citing an article in Pro Publica, written by Kavitha Surana. She has degrees in European History and European Studies. Is she right?
Here is what The Federalist article, which is written by an OB/GYN says:
The latest is ProPublica’s story of a Georgia woman who died after a North Carolina abortionist gave her chemical abortion pills — which, contrary to Democrat narratives, are unsafe. The article, however, pretends the death was caused by Georgia’s pro-life laws. The author of the story repeatedly attempts to conflate a procedure used to treat miscarriages, dilation and curettage (D&C), with elective abortion.
In ProPublica’s telling, 28-year-old Amber Nicole Thurman had ingested the chemical abortion pill regimen, which consists of the drugs mifepristone and misoprostol. Mifepristone ends the life of the developing human being; misoprostol helps achieve complete expulsion of the embryo.
It’s worth noting that the FDA’s 2000 approval of mifepristone acknowledged its risks and enacted safety requirements, including a seven-week gestational limit, requiring women to see a physician in person, and a mandatory one-time post-abortion appointment to confirm that the uterus was empty and that bleeding had subsided.
[…]But thanks to Democrat efforts to relax safety requirements for abortion pills, important safeguards no longer apply. When Thurman experienced “complications” from the abortion, which ProPublica wrongly asserts are “rare,” she went to the hospital for a D&C.
[…]Here Kavitha Surana, the story’s author, fails to note the difference between elective abortion and non-abortive D&Cs. She writes: “But just that summer, [Thurman’s state of Georgia] had made performing [D&Cs] a felony, with few exceptions. Any doctor who violated the new Georgia law could be prosecuted and face up to a decade in prison.”
So, are D&Cs a felony, like Kavitha says? Nope.
This is a gross mischaracterization of the Georgia law. Performing a D&C is not a felony in Georgia (or anywhere else in the nation), nor has it been criminalized. It remains a standard medical procedure — and an indispensable one in cases like Thurman’s. It is always legal in every state because, unlike abortion, it is not intentional feticide.
So that article is by an OB/GYN. Here’s an article from the Daily Signal which is written by a lawyer. The author says that Amber Thurman was also supposed to get an ultrasound, but that requirement was also removed by the Democrats:
Amber Nicole Thurman died after she took the abortion pill, deregulated by the FDA (with multiple safety restrictions eliminated), which caused complications and left parts of her twin unborn babies inside her.
And note – Amber died before she could get the perfectly legal D&C procedure. It’s not illegal, and it’s not a felony because of pro-life laws:
Doctors monitored her condition and hospitalized her, but Thurman died before they could do a D&C (dilation and curettage) to remove the remaining parts of her unborn twins after the incomplete abortion.
Now, Pro Publica’s version of the events was picked up by lots of left-wing news outlets, despite the fact that the AUTHOR of that article has no earned degrees (medicine / law) in the topics that she is writing about, and no private sector work experience in the topics that she is writing about. I chose the articles from The Federalist and Daily Signal because the authors had the right degrees, and the right experience.
Map of States with Pro-Life Laws 2024
I think people need to be a lot more skeptical about articles on medical topics that are written by people with degrees in “European Studies”. This is a question to be decided by doctors and lawyers.
There is not much snark in this summary, because Crossley is a solid scholar, and very fair with the evidence.
SUMMARY
William Lane Craig’s opening speech
Two contentions:
There are four minimal facts that are accepted by most historians
The best explanation of the four minimal facts is that God raised Jesus from the dead
Contention 1 of 2:
Fact 1: The burial
The burial is multiply attested
The burial is based on the early source material that Mark used for his gospel
Scholars date this Markan source to within 10 years of the crucifixion
The burial is also in the early passage in 1 Cor 15:3-8
So you have 5 sources, some of which are very early
The burial is credited to a member of the Sanhedrin
the burial is probable because shows an enemy of the church doing right
this makes it unlikely to to be an invention
Fact 2: The empty tomb
The burial story supports the empty tomb
the site of Jesus’ grave was known
the disciples could not proclaim a resurrection if the body were still in it
the antagonists to the early Christians could have produced the body
The empty tomb is multiple attested
it’s mentioned explicitly in Mark
it’s in the separate sources used by Matthew and John
it’s in the early sermons documented in Acts
it’s implied by 1 Cor 15:3-8, because resurrection requires that the body is missing
The empty tomb was discovered by women
the testimony of women of women was not normally allowed in courts of law
if this story was being made up, they would have chosen male disciples
The empty tomb discover lacks legendary embellishment
there is no theological or apologetical reflection on the meaning of the tomb
The early Jewish response implies that the tomb was empty
the response was that the disciples stole the body
that requires that the tomb was found empty
Fact 3: The appearances to individuals and groups, some of the them hostile
The list of appearances is in 1 Cor 15:3-8
this material is extremely early, withing 1-3 years after the cross
James, the brother of Jesus, was not a believer when he got his appearance
Paul was hostile to the early church when he got his appearance
Specific appearances are multiply attested
Peter: attested by Luke and Paul
The twelve: attested by Luke, John and Paul
The women: attested by Matthew and John
Fact 4: The early belief in the resurrection emerged in a hostile environment
There was no background belief in a dying Messiah
There was no background belief in a single person resurrecting before the general resurrection of all of the righteous at the end of the age
The disciples were willing to die for their belief in the resurrection of Jesus
The resurrection is the best explanation for the transformation of the disciples from frightened to reckless of death
Contention 2 of 2:
The resurrection is the best explanation because it passes C.B. McCullough’s six tests for historical explanations
None of the naturalistic explanations accounts for the minimal facts as well as the resurrection
James Crossley’s opening speech
Appeals to the majority of scholars doesn’t prove anything
the majority of people in the west are Christians so of course there are a majority of scholars that support the resurrection
there are Christian schools where denial of the resurrection can result in termination
The best early sources (1 Cor 15:3-8 and Mark) are not that good
1 Cor 15:3-8 doesn’t support the empty tomb
verse 4 probably does imply a bodily resurrection
the passage does have eyewitnesses to appearances of Jesus
but there are no eyewitnesses to the empty tomb in this source
appearances occur in other cultures in different times and places
Jesus viewed himself as a martyr
his followers may have had hallucinations
Mark 16:1-8
Mark is dated to the late 30s and early 40s
The women who discover the tomb tell no one about the empty tomb
The gospels show signs of having things added to them
Jewish story telling practices allowed the teller to make things up to enhance their hero
one example of this would be the story of the earthquake and the people coming out of their graves
that story isn’t in Mark, nor any external sources like Josephus
if there really was a mass resurrection, where are these people today?
so this passage in Matthew clearly shows that at least some parts of the New Testament could involve
what about the contradiction between the women tell NO ONE and yet other people show up at the empty tomb
the story about Jesus commissioning the early church to evangelize Gentiles was probably added
there are also discrepancies in the timing of events and appearances
why are there explicit statements of high Christology in John, but not in the earlier sources?
William Lane Craig’s first rebuttal
Crossley’s response to the burial: he accepts it
Crossley’s response to the empty tomb: he thinks it was made up
rabbinical stories are not comparable to the gospel accounts
the rabbinical stories are just anecdotal creative story-telling
the gospels are ancient biographies – the genre is completely different
the rabbinic miracle stories are recorded much later than the gospels
the rabbi’s legal and moral ideas were written down right away
the miracle stories were written down a century or two later
in contrast, the miracle stories about Jesus are in the earliest sources, like Mark
the rabbinical stories are intended as entertainment, not history
the gospels are intended as biography
just because there are some legendary/apocalyptic elements in Matthew, it doesn’t undermine things like the crucfixion that are historically accurate
Crossley’s response to the evidence for the empty tomb:
no response to the burial
the empty tomb cannot be made up, it was implied by Paul early on
the women wouldn’t have said nothing forever – they eventually talked after they arrived to where the disciples were
no response to the lack of embellishment
no response to the early Jewish polemic
Crossley’s response to the appearances
he agrees that the first followers of Jesus had experiences where they thought Jesus was still alive
Crossley’s response to the early belief in the bodily resurrection:
no response about how this belief in a resurrection could have emerged in the absence of background belief in the death of the Messiah and the resurrection of one man before the general resurrection of all the righteous at the end of the age
What about Crossley’s hallucination theory?
Crossley says that the followers of Jesus had visions, and they interpreted these visions against the story of the Maccabean martyrs who looked forward to their own resurrections
but the hallucination hypothesis doesn’t account for the empty tomb
and the Maccabean martyrs were not expecting the resurrection of one man, and certainly not the Messiah – so that story doesn’t provide the right background belief for a hallucination of a single resurrected person prior to the end of the age
if the appearances were non-physical, the disciples would not have applied the word resurrection – it would just have been a vision
the visions could easily be reconciled with the idea that somehow God was pleased with Jesus and that he had some glorified/vindicated non-corporeal existence – but not resurrection
not only that, the hallucination hypothesis doesn’t even explain the visions, because there were visions to groups, to skeptics and to enemies in several places
What about the argument that only Christians accept the resurrection?
it’s an ad hominem attack that avoids the arguments
James Crossley’s first rebuttal
Regarding the burial:
I could be persuaded of that the burial account is accurate
Regarding the non-expectation of a suffering/dying Messiah:
Jesus thought he was going to die
this thinking he was going to die overturned all previous Messianic expectations that the Messiah wouldn’t suffer or die
the early Jews could easily reconcile the idea of a suffering, dead man killed by the Romans with the power of the all-powerful Messiah who supposed to reign forever
no actually bodily resurrection would have to happen to get them to continue to identify an executed corpse with the role of Messiah
Regarding the belief in the bodily resurrection:
it would be natural for Jews, who believed in a general resurrection of all the rigtheous dead at the end of the age, to interpret a non-physical vision of one man after he died as a bodily resurrection, even though no Jew had ever considered the resurrection of one man before the general resurrection before Jesus
Regarding the testimony of the women:
Just because women were not able to testify in courts of law (unless there were no male witnesses), the early church might still invent a story where the women are the first witnesses
first, the disciples had fled the scene, so only the women were left
and it would have been a good idea for the early church to invent women as the first witnesses – the fact that they could not testify in court makes them ideal witnesses and very persuasive
also, it’s a good idea to invent women as witnesses, because the Romans had a rule that said that they never killed women, so they wouldn’t have killed these women – Romans only ever kill men
in any case, the first witness to the empty tomb is angel, so as long as people could talk to the angel as being the first witness, that’s the best story to invent
Regarding the consensus of Christian scholars:
I am not saying that Craig’s facts are wrong, just that appealing to consensus is not legitimate
he has to appeal to the evidence, not the consensus
Regarding my naturalistic bias:
I don’t know or care if naturalism is true, let’s look at the evidence
Regarding the genre of the gospels:
the creative story-telling is common in all genres, it’s not a genre in itself
stuff about Roman emperors also has creative story-telling
Regarding the legendary nature of the empty tomb in Mark:
First, Christians interpreted the visions as a bodily resurrection
Second, they invented the story of the empty tomb to go with that interpretation
Third, they died for their invention
William Lane Craig’s second rebuttal
The burial:
Bill’s case doesn’t need to know the specifics of the burial, only that the location was known
the location is important because it supports the empty tomb
to proclaim a resurrection, the tomb would have to be empty
a tomb with a known location is easier to check
The empty tomb:
creative story telling was common in Judaism: retelling OT stories (midrash), romances/novels, rabbinical anecdotes
but the gospels are none of these genres – the gospels are ancient biographies
Craig also gave five arguments as to why the tomb was empty
the burial story supports the empty tomb
there is multiple independent attestation, then it cannot be a creative fiction invented in Mark alone
the witnesses were in Jerusalem, so they were in a position to know
regarding the women, even though Jesus respected the women, their testimony would not be convincing to others, so why invent a story where they are the witnesses
the male disciples did not flee the scene, for example, Peter was there to deny Jesus three times
if the story is made up, who cares what the male disciples did, just invent them on the scene anyway
the angel is not authoritative, because the angel cannot be questioned, but the women can be questioned
there was no response on the lack of embellishment
there was no response to the earliest Jewish response implying that the tomb was empty
The appearances:
we agree on the appearances
The early belief in the resurrection:
he says that Jesus predicted his own death
yes, but that would only cause people to think that he was a martyr, not that he was the messiah – something else is needed for them to keep their believe that he was the Messiah even after he died, because the Messiah wasn’t supposed to die
and of course, there was no expectation of a single person rising from the dead before the general resurrection, and certainly not the Messiah
The consensus of scholars:
Jewish scholars like Geza Vermes and Pinchas Lapide accept these minimal facts like the empty tomb, it’s not just Christian scholars
Against Crossley’s hallucination hypothesis:
it doesn’t explain the empty the tomb
it doesn’t explain the early belief in the resurrection
hallucinations would only lead to the idea that God had exalted/glorified Jesus, not that he was bodily raised from the dead
the hallucination theory cannot accommodate all of the different kinds of appearances; individual, group, skeptic, enemy, etc.
The pre-supposition of naturalism:
if Crossley is not committed to naturalism, then he should be open to the minimal facts and to the best explanation of those facts
the hallucination hypothesis has too many problems
the resurrection hypothesis explains everything, and well
James Crossley’s second rebuttal
Religious pluralism:
well, there are lots of other religious books
those other religious books have late sources, and are filled with legends and myths, and no eyewitness testimony
so why should we trust 1 Cor 15 and the early source for Mark and the other early eyewitness testimony in the New Testament?
if other religious books can be rejected for historical reasons, then surely the New Testament can be rejected for historical reasons
Genre:
the genre of ancient biography can incorporate and commonly incorporates invented legendaryt story-telling
this is common in Roman, Greek and Jewish literature and everyone accepts that
Empty tomb: multiple attestation
ok, so maybe the empty tomb is multiply attested, but that just gets back to a belief, not to a fact
multiple attestation is not the only criteria, and Craig needs to use the other criteria to make his case stronger
Empty tomb: invented
if there is a belief in the resurrection caused by the visions, then the empty tomb would have to be invented
why aren’t there more reliable stories of people visiting the empty tomb in more sources?
Empty tomb: role of the women
there are women who have an important role in the Bible, like Judith and Esther
Mark’s passage may have used women who then kept silent in order to explain why no one knew where the empty tomb was
if the fleeing of the men is plausible to explain the women, then why not use that? why appeal to the supernatural?
we should prefer any explanation that is naturalistic even if it is not as good as the supernatural explanation at explaining everything
Empty tomb: embellishment
well there is an angel there, that’s an embellishment
anyway, when you say there is no embellishment, what are you comparing it to that makes you say that?
Appearances: anthropology
I’ve read anthropology literature that has some cases where people have hallucinations as groups
Appearances: theology
the hallucinations would not be interpreted against the background theological beliefs that ruled out the resurrection of one man before then general resurrection of all the righteous dead
these hallucinations could have been so compelling that they made the earliest Christians, and skeptics like James, and enemies like the Pharisee Paul abandon all of their previous background beliefs, proclaim the new doctrine of a crucified and resurrected Messiah which no one had ever expected, and then gone on to die for that belief
the hallucinations could have changed all of their theology and reversed all of their beliefs about the what the word resurrection meant
William Lane Craig’s conclusion
Supernaturalism:
None of the four facts are supernatural, they are natural, and ascertained by historians using normal historical methods
the supernatural part only comes in after we decide on the facts when we are deciding which explanation is the best
a tomb being found empty is not a miraculous fact
Genre:
the gospels are not analagous to these rabbinical stories, the purpose and dating is different
Empty tomb:
what multiple attestation shows is that it was not made-up by Mark
and the argument was augmented with other criteria, like the criterion of embarrassment and the criterion of dissimilarity
Judith and Esther are very rare exceptions, normally women were not viewed as reliable witnesses
if the story was invented, whatever purpose the inventors had would have been better served by inventing male witnesses
Craig grants that the angel may be an embellishment for the sake of argument, but there are no other embellishments
the real embellishments occur in forged gnostic gospels in the second and third centuries, where there are theological motifs added to the bare fact of the empty tomb (e.g. – the talking cross in the Gospel of Peter)
he had no response to the earliest jewish response which implied an empty tomb
Belief in the resurrection:
there was no way for Jewish people to interpret an appearance as a bodily resurrection before the end of the world, they did not expect that
they could have imagined exaltation, but not a bodily resurrection
James Crossley’s conclusion
Supernatural explanation:
as long as there is any other other possible naturalistic explanation, we should prefer that, no matter how unlikely
Creative stories:
some of these creative stories appear within the lifetimes of the people connected to the events (none mentioned)
Embellishment:
you should compare to earlier stories when looking for embellishments, not later
and we don’t have any earlier sources, so we just don’t know the extent of the embellishment
Jewish response:
they probably just heard about the empty tomb, and didn’t check on it, then invented the stole-the-body explanation without ever checking to see if the tomb was empty or not
WINTERY KNIGHT 