All posts by Wintery Knight

https://winteryknight.com/

Can relationships succeed independently of the efforts of the people involved?

Man helping a woman with proper handgun marksmanship
Man helping a woman with proper handgun marksmanship

A few years ago, I blogged about the soul mate / fairy tale view of marriage, which I think is the dominant view of marriage among young people today – even among Christians. This view of marriage basically says that there is a person in the world out there who will match up so perfectly with each one of us that we will have to expend no effort and perform no actions and take responsibility for nothing in order for the relationship to work. it will just work on its own!

I’ve decided to link to this recent article by Matt Walsh which is on that same topic.

He writes:

The disease is the fanciful, unrealistic, fictionalized perceptions that both males and females harbor about marriage.

For example, think of the glamorization of the “mysterious” and “damaged” guy from the “wrong side of the tracks.” Hollywood makes him seem alluring and sexy, but forgets to mention that most of the time, in the real world, that dude probably has herpes, a coke habit, and a criminal record.

Still, that bit of propaganda is nothing compared to the underlying misconception that so many of us carry around consciously or subconsciously, because we’ve seen it on TV and in the movies, and read it in books a million times since childhood: namely, that there is just one person out there for us. Our soul mate. Our Mr. or Mrs. Right. The person we are “meant to be with.”

Matt thinks this view of relationships is not realistic:

I didn’t marry my wife because she’s The One, she’s The One because I married her. Until we were married, she was one, I was one, and we were both one of many. I didn’t marry The One, I married this one, and the two of us became one. I didn’t marry her because I was “meant to be with her,” I married her because that was my choice, and it was her choice, and the Sacrament of marriage is that choice. I married her because I love her — I chose to love her — and I chose to live the rest of my life in service to her. We were not following a script, we chose to write our own, and it’s a story that contains more love and happiness than any romantic fable ever conjured up by Hollywood.

Indeed, marriage is a decision, not the inevitable result of unseen forces outside of our control. When we got married, the pastor asked us if we had “come here freely.” If I had said, “well, not really, you see destiny drew us together,” that would have brought the evening to an abrupt and unpleasant end. Marriage has to be a free choice or it is not a marriage. That’s a beautiful thing, really.

God gave us Free Will. It is His greatest gift to us because without it, nothing is possible. Love is not possible without Will. If we cannot choose to love, then we cannot love. God did not program us like robots to be compatible with only one other machine. He created us as individuals, endowed with the incredible, unprecedented power to choose. And with that choice, we are to go out and find a partner, and make that partner our soul mate.

That’s what we do. We make our spouses into our soul mates by marrying them. We don’t simply recognize that they are soul mates and then just sort of symbolically consecrate that recognition through what would then be an effectively meaningless marriage sacrament. Instead, we find another unique, dynamic, wholly individualized human being, and we make the monumental, supernatural decision to bind ourselves to them for eternity.

It’s a bold and risky move, no matter how you look at it. It’s important to recognize this, not so that you can run away like a petrified little puppy and never tie the knot with anyone, but so that you can go into marriage knowing, at least to some extent, what you’re really doing. This person wasn’t made for you. It wasn’t “designed” to be. There will be some parts of your relationship that are incongruous and conflicting. It won’t all click together like a set of Legos, as you might expect if you think this coupling was fated in the stars.

It’s funny that people get divorced and often cite “irreconcilable differences.” Well what did they think was going to happen? Did they think every difference would be reconcilable? Did they think every bit of contention between them could be perfectly and permanently solved?

Finally, regarding his own marriage:

There were literally millions of things that either of us could have done. An innumerable multitude of possible outcomes, but this was our outcome because we chose it. Not because we were destined or predetermined, not because it was “meant to happen,” but because we chose it. That, to me, is much more romantic than getting pulled along by fate until the two of us inevitably collide and all that was written in our horoscopes passively comes to unavoidable fruition.

We are the protagonists of our love story, not the spectators.

I see this problem everywhere, even with Christian women who have been raised as Disney princesses. I was just told by one last week that she will marry when she meets “the right man” – the man who will require her to do nothing. This magical relationship will require no communication, no working through disagreements, no problem solving, no compromise, no effort, no self-sacrifice of any kind. it will just “work”, without any growing up by anyone. Two unemployed people with degrees in English can have a fine marriage, I suppose, traveling the world and skydiving every Tuesday.

I think that when problems arise between two people who are largely compatible, the right thing to do is to engage and solve the problems. Yes, work isn’t required in pop culture notions of romance, but those things don’t reflect the real world anyway. In the real world, actions to solve a problem count for more than words that avoid the problem. Engineering principles and self-sacrificial attitude are infinitely more useful in a relationship than all the pop culture descriptions of ideal men and ideal women and ideal relationships combined.

By the way, the best book on this problem is Dr. Laura’s “The Proper Care and Feeding of Husbands”, which clearly sets out how a woman’s choices influence her husband’s ability to perform well. The myth of the mind-reading “right man” is also debunked.

J. Warner Wallace: I am not a Christian because it works for me

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Here’s a must-read post from Cold-Case Christianity author J. Warner Wallace.

Excerpt:

Life on this side of my decision hasn’t always been easy. It’s been nearly seventeen years since I first trusted Jesus as Lord and Savior. I still struggle to submit my prideful will to what God would call me to do. Christianity is not easy. It doesn’t always “work” for me. There are times when I think it would be easier to do it the old way; easier to cut a corner or take a short cut. There are many times when doing the right thing means doing the most difficult thing possible. There are also times when it seems like non-Christians have it easier, or seem to be “winning”. It’s in times like these that I have to remind myself that I’m not a Christian because it serves my own selfish purposes. I’m not a Christian because it “works” for me. I had a life prior to Christianity that seemed to be working just fine, and my life as a Christian hasn’t always been easy.

I’m a Christian because it is true. I’m a Christian because I want to live in a way that reflects the truth. I’m a Christian because my high regard for the truth leaves me no alternative.

I think this is important. There are people who I know who claim to be Christian, but they are clearly believing that God is a mystical force who arranges everything in their lives in order to make them happy. They are not Christians because it’s true, but because of things like comfort and community. But people ought to become Christians because they think it’s true. Truth doesn’t necessarily make you happy, though. Truth can impose intellectual obligations and moral obligations on you. Seeing God as he really is doesn’t help us to “win” at life, as the culture defines winning.

Winning in Christianity doesn’t mean making lots of money, or being famous, or winning human competitions, or being approved of by lots of people. Winning for a Christian might involve things like building relationships with people and leading them to know that God exists and who Jesus is. That has no cash value, and it’s not going to make you famous. Actually, it will probably cost you money and time, and make you unpopular with a lot of people.

The Bible doesn’t promise that people who become Christians will be happier. Actually, it promises that Christians will suffer for doing the right things. Their autonomy will suffer, as they sacrifice their own interests and happiness in order to make God happy, by serving his interests. Christianity isn’t something you add on to your before-God life in order to achieve your before-God goals. When you become a Christian, you get a new set of goals, based on God’s character and his design for you. And although you might be very successful in the world as part of serving God, there is no guarantee of that. Christianity is not life enhancement.

Lawrence Krauss debates “A Universe From Nothing” with an astrophysicist

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

Dina sent me news of a cracking good episode of Unbelievable, which features Lawrence Krauss, who debated William Lane Craig. Krauss’ book was also reviewed in the New York Times.

The MP3 file is here.

Details:

Lawrence Krauss is a Cosmologist at Arizona State University who describes himself as an “anti-theist”. His latest book “A Universe From Nothing” has received both acclaim and criticism for its attempt to answer the question “Why is there something rather than nothing?” Debating the issue with Krauss is Rodney Holder, Course director at the Faraday Institute, Cambridge. An astrophysicist and priest by background. In a lively exchange they debate whether Krauss’ “nothing” is “nothing”, fine tuning and multiverses, scientific knowledge, miracles and the usefulness of theology and philosophy.

This debate is quite entertaining, and do not be intimidated if your don’t understand science. You can understand pretty easily who is arguing based on facts and who is speculating about unobservable, untestable entities. At one point, Krauss actually denies that there is any fine-tuning in the universe, so please see this link to refute that claim as well as this podcast which explains some examples of fine-tuning. Krauss gets a bit angry at the beginning, but calms down.

Quotation marks are for direct quotes, italics is for made-up snark. See below the summary for more posts that are related to this one.

Summary of the discussion: (picked up at 9:30 when they start talking about the book)

Brierley:

  • explain your theory of how the universe can come into being from nothing

Krauss:

  • the nothing that preceded the universe is “no space, no time, no universe”
  • theists say that God is responsible for creating the universe out of this nothing
  • but the laws of nature can create the universe uncaused out of nothing

Holder:

  • Krauss sometimes writes that the nothing is really a quantum vacuum, but that is not nothing
  • He even acknowledges in his book that a quantum vacuum is not nothing
  • He thinks that the nothing has properties, even though it has no being
  • It has the property of being unstable
  • It has the property of being acted on by quantum fields
  • It has the property of being acted on by gravity

Krauss:

  • But nothing can have the potential to do things inside it
  • For example suppose you have an electron, which is not nothing
  • If it jumps from one level to another, it emits light
  • There was no potential for the light in the electron, but it was there as part of atomic structure

Holder:

  • But in cases like that, there is something physical that has the potential
Krauss:
  • Well, how did God makes the universe then if it had no potential?

Holder:

  • God existed, and the potential for creating the universe in himself

Brierley:

Krauss:
  • It was written by a philosopher, so I dismissed it

Brierley:

Krauss:
  • These book reviewers have not even read my book!

Krauss:

  • Science will be able to figure out how to make something from nothing in the future
  • We are even now speculating about interesting questions, like is there a multiverse?

Brierley:

  • Consider the critical review of your book in the New York Times
  • The author of the review claims that you equivocate on the term “nothing”
  • In order to get things to pop into being, you have to make “nothing” mean “something”
  • Reviewer: none of Krauss’ theories explain how something can come from actual nothingness

Krauss:

  • In physics, something and nothing are not that different
  • The reviewer doesn’t understand the physics
  • He doesn’t understand quantum field theory
  • You could call a quantum vacuum “nothing”, (this is the vacuum fluctuation model, refuted by William Lane Craig in a peer-reviewed publication in an astrophysics journal – get the full text of the article here)
  • Maybe there is an eternally existing multiverse that we can’t observe or test scientifically
  • Maybe it has laws that we don’t know about which allow our universe to pop into being
  • Maybe this popping into being is uncaused
  • (alarmed) Who made God? Who made God?

Holder:

  • God is eternal and necessary

Krauss:

  • (interrupting, angry) What does it mean for something to be necessary?

Holder:

  • Basically, you have to decide whether there is more evidence that the necessary being God or a multiverse

Brierley:

  • So Dr. Krauss are you willing to say that the universe is a brute fact, in some sense, and requires no explanation

Krauss:

  • (angry) Religious people are stupid because they just assume brute facts, not like me and my unobservable, untestable multiverse
  • (angry) Religious people are against the progress of science, they don’t want to figure out how things work

Brierley:

  • But isn’t it possible that naturalists can be opposed to the progress of science?
  • What about the way the Fred Hoyle opposed the Big Bang because he wanted an eternal universe

Krauss:

  • (angry) But naturalists like me let the facts determine our beliefs, like the facts about the eternal unobservable, untestable multiverse
  • (angry, shouting) Philosophers are stupid, they know nothing!

=== Break ===

Brierley:

  • Do you see any evidence of purpose in the universe?

Krauss:

  • Well maybe I would believe if the stars lined up to spell out a message from God

Brierley:

  • Actually no, that wouldn’t be evidence for God on your multiverse view
  • if there an infinite number of universes existing for an infinite amount of time, then anything can happen no matter how unlikely it is
  • therefore, no evidence could convince you that God exists, since the unobservable, untestable, eternal multiverse can make anything it wants

Krauss:

  • That’s a true statement, and very convenient for atheists who don’t want to be accountable to God, don’t you think?
Brierley:
  • Back to the multiverse, how does it solve the fine-tuning?

Krauss:

  • “We have no idea if the universe is fine-tuned for life”, even though the atheist Martin Rees who endorsed Krauss’ book wrote his own book about the fine-tuning of the universe called “Just Six Numbers”
  • Inflationary theory does suggest a way to create multiple universes, (this is the chaotic inflationary model, refuted by William Lane Craig in a peer-reviewed publication in an astrophysics journal – get the full text of the article here)

Brierley:

  • But this theory is still very much a hypothesis, isn’t it? We can’t observe or test this hypothesis can we?

Krauss:

  • “No, and that is really important to state”
  • “I’m an empiricist, so if you can’t falsify it and if you can’t test it then it’s not science”
  • In my book, I speculate about a way that we could test the multiverse theory

Holder:

  • Yes, in principle, the multiverse would be scientific if you could test it through other theories like inflationary theory
  • There are a lot of speculations about multiverse theory, but no evidence from predictions that were validated in the lab

Krauss:

  • “I agree completely with everything you just said”

Brierley:

  • Roger Penrose agrees with Holder that the multiverse theory is too speculative
  • (To Holder) Isn’t the multiverse theory better than positing a completely different kind of being, which is God?

Holder:

  • The multiverse theory is extremely speculative
  • Even if the multiverse were true, you would still need to explain the multiverse

Krauss:

  • People don’t oppose my book because it’s full of self-contradictory speculations
  • People oppose my book because they are stupid and ignorant

Holder:

  • There are things that exist that science cannot measure, like objective morality
  • It’s possible to give explanations for moral behavior by appealing to evolution
  • But that does not ground self-sacrificial morality, such as what occurs in the Christian life

Brierley:

  • Dawkins says there is no purpose or morality in in the universe, do you agree?

Krauss:

  • “There is certainly no evidence of any of that”

Brierley:

  • In the book, you talk about how we live in a special time in the universe’s history to be able to do science, (i.e. – The Privileged Planet hypothesis)
  • You also write about how all the discoveries were are making will not be communicated to anyone in other places in the universe
  • So what is the meaning of doing science on your view? And why are you sad at the knowledge that will not be available to people in the future?
  • Are you longing for some kind of purpose?

Krauss:

  • No, I just get enjoyment from studying the universe with science to gain understanding

Holder:

  • What do you make of Einstein’s statement about the unexpected comprehensibility of the universe
  • Theists would say that this is because God wanted us to study and understand and gain knowledge

Krauss:

  • “It is remarkable that the universe is comprehensible”

Brierley:

  • Why is the universe comprehensible?

Krauss:

  • Well, maybe the universe just has to be that way

Brierley:

  • What do you make of the heat death of the universe, when all life in the universe will die out?

Krauss:

  • That’s the way the universe is
=== BREAK ===

Krauss:

  • I wouldn’t want to live in a universe where there was a God
  • God is a cosmic Saddam Hussein
  • “Religious people turn their minds off” and believe in God for consolation

Holder:

  • First, Jesus is the revelation of God and he is no Saddam Hussein
  • Second, the Christian life is anything but easy, we are facing some persecution already in the UK
  • Third, there is also the problem of being accountable to God when we die
  • It’s very much like science – Christianity is the way it is, not the way we want it to be

Krauss:

  • “If you don’t believe in him, you don’t get any of the benefits, so you have to believe”
  • “And then if you’ve done something wrong, you’re going to be judged for it”
  • “So I don’t want to be judged by God, I want to be… that’s the bottom line”

Holder:

  • Well, Jesus has died to pay the price for those things we’ve done wrong
  • Although we will have to face the charges for what we’ve done, believers will ultimately be forgiven

Finally, Peter Sean Bradley note that Krauss is now walking back his rhetoric in response to criticisms from people like atheist John Horgan.

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