San Bernardino shooter indentified: Syed R. Farook

The Blaze says this is Syed Farook
The Blaze says this is Syed Farook

(Photo credit: The Blaze, H/T Breitbart)

The Washington Times reports:

Syed R. Farook has been identified by multiple news outlets as one of the suspects in the San Bernardino mass shooting that ended in the death of one male and one female suspect in a gunfight with police.

A source told NBC News that Mr. Farook’s brother also is believed to be a suspect.

The Los Angeles Times, citing two law enforcement sources, reported that Syed Farook was the deceased male suspect, though the identity of the dead woman remained unknown.

The paper, citing public records, wrote that a Syed R. Farook was an environmental health specialist for the San Bernardino County government, though the paper cautioned that it might not be the same person as the suspect.

According to the New York Daily News, Mr. Farook’s father, whom the paper did not name, confirmed in an interview that his son inspected restaurants and hotels for health violations, and was married with a child.

He also identified his son as “very religious. He would go to work, come back, go to pray, come back. He’s Muslim.”

Gunmen killed 14 people and wounded another 17 at an office party for the county’s public health department. According to San Bernardino Police Chief Jarrod Burguan, there was an altercation that prompted someone to leave in anger.

Some news outlets reported that the angry person came back with one or more armed friends to carry out the attack.

“Someone did leave, there was some type of dispute at the party but we have no idea if those are the people who came back,” Chief Burguan said.

It was unclear Wednesday night how many gunmen committed the attack — witness and victim accounts varied from one to three.

The leftist Daily Beast has more on the suspect:

Farook, who also went by his middle name, Raheel, was a business taxes representative for the California State Board of Equalization, according to his LinkedIn profile. He is a 2003 graduate La Sierra High School, and most recently studied finance at California State University Fullerton until 2013.

Records show Farook bought a two bedroom Corona home in March 2014. Farouk’s social media profile shows he is married and has at least one young child. His wife did not return messages left on Wednesday.

Farook lived at a home with his wife and children in Corona, California. The Daily Beast knocked on the home’s door and was met by a man who said, “My name is Farook.” When asked if he knew Sayed, the man said, “Of course I know him but I have nothing to say.” When asked about Syed being named as a suspect, he said, “I have nothing to say.”

Behind Farook, was a brightly lit home with low-slung sectional couches and boxes for appliances. The smell of basmati rice cooking came wafting through the door. A set of womens sandals sat outside of the security door.

Five minutes after he answered the door, Farook got into a white car and drove away, answering questions again with, “I have nothing to say.”

The Daily Beast contacted Farooq’s sister, Saira Khan, by phone on Wednesday shortly after the shooting. She said the media was jumping to conclusions on identifying the suspect and said that her brother was at work. Khan said she would try to get in touch with her brother and pass along his contact information.

So, he has a degree, so he isn’t uneducated. He has a job, so he isn’t poor. He works for the government, so he’s not some sort of anti-government person. It’s possible that this could be an instance of workplace violence, but two factors seem to weigh against that. First, there were three people involved, and workplace violence almost always involves a lone bad actor. Second, workplace violence people don’t have pipe bombs, AK-74 rifles and military clothing ready to go. It seems to me more likely that Syed was part of something bigger than mere workplace violence. How did he get his hands on AK-74 rifles and pipe bombs? Where did he learn to make these explosives?

It will be interesting to see how the Democrats try to spin this one. Will they say that the violence was caused by global warming, as Democrat Bernie Sanders often argues? Or will they say that it was caused by unemployment, as the State Department spokeswoman Marie Harf said? Maybe they will say that government needs to disarm law-abiding citizens, in order to protect them from criminals? Who knows, we’ll have to see what they say tomorrow.

Related posts

Robert Gagnon debates gay activist Jayne Ozanne on Bible vs homosexuality

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

I am tempted to say that this is the best podcast I have ever heard on the Unbelievable show. Do anything you have to do in order to listen to this podcast.

Details:

Prof Robert Gagnon has become a well-known voice advocating the traditional biblical view on sexuality. In a highly charged show he debates the scriptural issues on sexuality with Jayne Ozanne, the director of Accepting Evangelicals who came out as gay earlier this year.

The MP3 file is here.

If you can only listen for 15 minutes, then start at 49 minutes in and listen from there.

The following summary is rated MUP for made-up paraphrase. Reader discretion is advised.

Summary:
Intro:

  • Speaker introductions
  • Gagnon: scholars who support gay marriage agree that the Bible doesn’t support it
  • Gagnon: scholars who support gay marriage agree Jesus taught male-female marriage
  • Ozanne: I went to the hospital because I was sick from trying to suppress my gay desires
  • Ozanne: Doctors told me that I would die if I didn’t act on my gay desires
  • Ozanne: I decided to reinterpret the Bible to fit with my gay desires
  • Ozanne: According to my new interpretation, Jesus actually supports my gay desires

Segment 1: Genesis

  • Ozanne: In Genesis the Bible says that Adam needs a woman to complete him
  • Ozanne: I reinterpret this to mean that Adam needed a “complementarian human being”
  • Ozanne: Genesis doesn’t say whether Eve was complemented by Adam in that chapter
  • Ozanne: It’s not critical that men are complemented by women, a man could complement a man
  • Ozanne: Genesis 2 doesn’t talk about children, it’s all about adult needs from a relationship
  • Gagnon: Genesis 2 has never been interpreted that way in all of history
  • Gagnon: Genesis 2 language specifically implies a human being who is opposite/different
  • Gagnon: Genesis 2 language translates to complement or counterpart
  • Gagnon: Genesis as a whole teaches that the sexuality is for male and female natures
  • Gagnon: The extraction of something from the man that is given to the woman is complementarian
  • Ozanne: I think that people can be complementary outside of male-female Genesis language
  • Ozanne: I don’t want to discuss specific words and texts and Greek meanings
  • Gagnon: the text has always been read and interpreted to support male/female complementarity
  • Gagnon: the male-female nature argument is made because the two natures are complementary
  • Ozanne: the text was interpreted by patriarchal males who treated women like property, it’s biased
  • Ozanne: what is important to me is how Christ interprets Genesis (?? how does she know that?)
  • Ozanne: I am passionate about my interpretation of Scripture which supports my gay desires
  • Gagnon: just because a person is passionate about their interpretation it doesn’t make it right
  • Gagnon: I am not arguing for the male-female view based on passion, but on scholarship, evidence and history
  • Ozanne: both sides are equally passionate about their interpretations (?? so both are equally warranted?)
  • Ozanne: the real question is why God “allowed” two different interpretations of Scripture

Segment 2: Is homosexuality a sin?

  • Gagnon: Jesus affirmed traditional sexual morality, which forbids homosexuality
  • Gagnon: Jesus teaches that marriage is male-female, and limited to two people
  • Gagnon: No one in history has interpreted the Bible to say that homosexuality was not immoral
  • Ozanne: Jesus came to bring life, and that means he supports homosexuality
  • Ozanne: I was dying, and embracing my gay desires allowed me to live, so Jesus approves of me
  • Ozanne: God says “I am who I am” and that means he approves of me doing whatever I want
  • Ozanne: There is an imperative to be who I am, and that means embracing my gay desires
  • Gagnon: Jesus argued that the twoness of the sexual bond is based on the twoness of the sexes
  • Gagnon: Jesus did not come to gratify people’s innate desires, he called people to repent of sin
  • Gagnon: Jesus did reach out to sinners but he never condoned the sins they committed
  • Gagnon: Jesus’ outreach to tax collectors collecting too much and sexual sinners is the same: STOP SINNING
  • Ozanne: I don’t think that Romans 1 is talking about homosexuality
  • Ozanne: I think it’s talking about sexual addiction, not loving, committed gay relationships
  • Ozanne: Paul was condemning pederasty in Romans 1, not loving, long-term, consensual sexual relationships between gay adults
  • Gagnon: nothing in the passage limits the condemnation to pederasty
  • Gagnon: the passage was never interpreted to be limited to pederasty in history
  • Gagnon: rabbis and church fathers knew about committed two-adult same-sex relationships, and said they were wrong
  • Gagnon: the argument for marriage is based on the broad two-nature argument, with no exceptions
  • Gagnon: the condemnation is not limited to exploitative / coercive / lustful / uncommitted relationships
  • Gagnon: even pro-gay scholars agree the passage cannot be interpreted Ozanne’s way (he names two)

Segment 3: The showdown (49:00)

  • Ozanne: I don’t care how many pages people have written on this
  • Ozanne: God says that “the wisdom of the wise I will frustrate” so you can’t use scholars, even pro-gay scholars, to argue against my passionate interpretation
  • Ozanne: I am not interested in the text or history or scholarship or even pro-gay scholars who agree with you
  • Ozanne: what decides the issue for me is my mystical feelings about God’s love which makes my sexual desires moral
  • Ozanne: you are certain that this is wrong, but your view does not “give life” to people
  • Ozanne: your scholarship and historical analysis is “a message of death” that causes teenagers to commit suicide (= you are evil and a meany, Robert)
  • Ozanne: “I pray for you and your soul” (= opposing me will land you in Hell) and “I hope that listeners will listen with their hearts” (?? instead of their minds?)
  • Ozanne: you can prove anything you want with research, even two mutually exclusive conclusions, so you shouldn’t rely on scholarship and research since it could be used to prove my view as well
  • Ozanne: instead of relying on research, you should rely on your heart and your feelings about God’s love to decide what the Bible teaches about sexual morality
  • Gagnon: you are distorting the gospel in order to make your case
  • Gagnon: attacking my “certainty” is an ad hominem attack to cover your dismissmal of the scholarship and history
  • Gagnon: you distort the gospel to make it seem like Christ just wants us to get what we want, when we want it, with who we want it with
  • Gagnon: Christ calls us to take up our cross, to lose our lives and to deny ourselves
  • Gagnon: you have a notion of what “fullness of life” is, but it’s not reflective of the gospel
  • Gagnon: Paul’s life was much more troubling than yours, mine or anyone else around here
  • Gagnon: Paul was beaten, whipped, stoned, poorly sheltered, poorly clothed, poorly fed, shipwrecked, and anxious for his churches
  • Gagnon: on your view, he should have been miserable and angry with God all the time
  • Gagnon: but instead Paul was constantly thankful and rejoicing to be able to suffer with Jesus and look forward to the resurrection
  • Gagnon: I have suffered too, but the suffering we go through never provides us with a license to violate the commandments of God
  • Ozanne: “the ultimate thing is what people feel God has called them to”
  • Ozanne: My goal right now is to tell young people that homosexuality is fine so they don’t commit suicide
  • Ozanne: the view that homosexuality is wrong is “evil and misguided”
  • Gagnon: the greater rates of harm in the gay community are intrinsic to homosexual unions, not caused by external disapproval of homosexuality

Segment 4: Concluding statements

  • Gagnon: gay male relationships on average have more sex partners and more STDs
  • Gagnon: female relationships on average have shorter-length relationships and more mental issues
  • Gagnon: the greater rates of harm are because there is no complementarity / balance in the relationships
  • Gagnon: everyone has some disappointment or suffering in their lives that hurts them, and that they are tempted to break the rules to fix, but we should not break the rules in order to be happy
  • Ozanne: both sides are passionate, so no one can be right, and evidence proves nothing
  • Ozanne: only feelings about “what God is doing” can allow us to decide what counts as sin or not
  • Ozanne: the main thing that is at stake here is to make people like us, not to decide what the Bible says about sin
  • Ozanne: my message to people is to do whatever you want, and ignore mean people who don’t affirm you
  • Ozanne: we should be more opposed to mean people who make non-Christians feel unloved than about doing what the Bible says

Is Darwinist P.Z. Myers right to say that the appendix is vestigial?

Apologetics and the progress of science
Apologetics and the progress of science

First, let’s hear prominent atheist P. Z. Myers, who believes in Darwinism, explain why he thinks that the appendix is a useless vestigial organ leftover from an unguided, random process of evolution:

The appendix in humans, for instance, is a vestigial organ, despite all the insistence by creationists and less-informed scientists that finding expanded local elements of the immune system means it isn’t. An organ is vestigial if it is reduced in size or utility compared to homologous organs in other animals, and another piece of evidence is if it exhibits a wide range of variation that suggests that those differences have no selective component. That you can artificially reduce the size of an appendix by literally cutting it out, with no effect on the individual (other than that they survive a potentially acute and dangerous inflammation) tells us that these are vestigial.

Got that? You can cut out the appendix and it has “no effect on the individual”.

Now let’s look at the peer-reviewed science, so we can get the truth of the matter.

My good friend Joe Coder told me about this article from the Melbourne Herald Sun.

Excerpt:

MELBOURNE scientists have discovered new proof that the appendix — the often-removed organ once thought to be redundant — can be crucial to digestive health.

Researchers from the Walter and Eliza Hall Institute have shown how a group of immune cells team up with the appendix to protect the gut during infection.

They work together during bouts of food poisoning and other bacterial illnesses, and also help boost the immune systems of cancer patients.

Lead researcher Professor Gabrielle Belz, a laboratory head from WEHI’s molecular immunology division, said about 70,000 Australians have their appendix removed every year — making it one of the most common surgical procedures.

“Popular belief tells us the appendix is a liability,” Prof Belz said.

“However, we may wish to rethink whether the appendix is irrelevant for our health.”

Prof Belz said surgeons no longer removed the appendix “at the first drop of a hat”, reserving surgery for more serious cases of appendicitis.

The new research, led by Prof Belz and leading French immunologist Prof Eric Vivier, has shown that innate lymphoid cells (ILCs) shield the appendix from harmful bacteria.

This allows the small organ to act as a safe haven for “good” bacteria, which could then “reseed” the intestines and restore the health of the digestive system.

Prof Belz, whose research was published today in Nature Immunology journal, said ILCs offered an added layer of immune protection for healthy people.

But they were vital in fighting bacterial infections in people with compromised immune systems, such as cancer patients, Prof Belz said.

“This is particularly important because ILCs are able to survive in the gut even during (cancer) treatments, which typically wipe out other immune cells,” she said.

Prof Belz said that ability of ILCs to withstand chemotherapy also opened up “new avenues of investigation” for cancer treatment.

This expands on a previous study reported by the Washington Post.

Excerpt:

The appendix “acts as a good safe house for bacteria,” said Duke surgery professor Bill Parker, a study co-author. Its location — just below the normal one-way flow of food and germs in the large intestine in a sort of gut cul-de-sac — helps support the theory, he said. Also, the worm-shaped organ outgrowth acts like a bacteria factory, cultivating the good germs, Parker said. That use is not needed in a modern industrialized society, Parker said. If a person’s gut flora dies, it can usually be repopulated easily with germs they pick up from other people, he said. But before dense populations in modern times and during epidemics of cholera that affected a whole region, it wasn’t as easy to grow back that bacteria and the appendix came in handy.

Evolution News comments:

[…][A] few months back David Klinghoffer reported that researchers in the journal Clinical Gastroenterology and Hepatology found:

Individuals without an appendix were four times more likely to have a recurrence of Clostridium difficile, [a pathogen common in hospitals,] exactly as Parker’s hypothesis predicted. Recurrence in individuals with their appendix intact occurred in 11% of cases. Recurrence in individuals without their appendix occurred in 48% of cases.

In other words, the appendix performs important immune-related functions. Thus, the appendix is not there to occasionally explode. With the appendix increasingly considered to be an important organ that you wouldn’t want to lose, researchers have also found that antibiotics can cure many cases of appendicitis (see Eriksson et al., 2006  ).

Look, everyone has to decide whether they want to believe in religion or whether they want to believe in science. I understand that some people want to assume a religion of naturalism, and then try to fit reality into that pre-supposed dogma. But I don’t think that’s the right way to develop an accurate view of reality. We should follow the scientific evidence wherever it leads, and we should seek the truth – no holds barred.

Positive arguments for Christian theism