How Stephen Hawking’s materialism drives him into irrationality

From Evolution News.


In a documentary from the Discovery Channel on the search for extraterrestrial life, Stephen Hawking provides an extraordinarily candid example of the fallacious materialist logic for why extraterrestrial life “must” be possible.

Around 1:15 of the clip below, Hawking states:

The life we have on earth must have spontaneously generated itself. It must therefore be possible for life to be generated spontaneously elsewhere in the universe.

The gaping hole in Hawking’s logic should be immediately apparent to anyone willing to think critically and skeptically: If we haven’t yet explained how life could have spontaneously generated on earth, how do we know that it can be generated spontaneously elsewhere in the universe?

What makes Hawking’s position even worse is that in this clip he admits that “we don’t understand how life formed.”

So according to Hawking, “we don’t understand how life formed,” but he knows that “the life we have on earth must have spontaneously generated itself.” Hawking might be, as the documentary puts it, “one of the greatest minds of our generation,” but as anti-ID biochemist Russell Doolittle once said to me in grad school (when attacking Michael Behe), smart guys are great rationalizers.

Here’s the clip:

I would not want to be a materialist. I would have to believe in magic and defend a lot of nonsensical things. Then I would lose a lot of arguments. I wouldn’t like it. I guess I haven’t believed in the Flying Spaghetti Monster of materialism since I learned about the Big Bang. Abandoning materialism is just part of growing up. You put the science fiction down, and start reading science.

Anyway, there is a conference on science and materialism.


Conference sessions will examine the conflicting worldviews of theism and materialism; the widespread impact of materialism on science, ethics, society, Biblical studies and theology; the latest scientific evidence against materialism and for intelligent design in biology and cosmology; and the positive implications of modern science for theism.

Speakers will include Westminster faculty Vern Poythress, author of Redeeming Science; K. Scott Oliphint, author of Reasons for Faith; Jeffrey Jue, author of Heaven Upon Earth; Brandon Crowe, Lecturer in the New Testament; and Westminster President Peter Lillback, author of George Washington’s Sacred Fire. Speakers will also include Discovery Institute Fellows such as astronomer Guillermo Gonzalez, co-author of The Privileged Planet; molecular and cell biologist Jonathan Wells, co-author of The Design of Life and author of The Myth of Junk DNA (forthcoming, 2011); philosopher of biology Paul Nelson; philosopher and theologian Jay Richards, editor of God and Evolution: Protestants, Catholics, and Jews Explore Darwin’s Challenge to Faith; and social scientist John West, author of Darwin Day in America: How Our Politics and Culture Have Been Dehumanized in the Name of Science.

If any of my readers are interested in seeing how science is at war with the religion of materialism, please get the book “Who Made God?” by Edgar Andrews, which is suitable for readers of virtually any experience level. I also loved “The Case for a Creator” by Lee Strobel, which is also good for beginners.

2 thoughts on “How Stephen Hawking’s materialism drives him into irrationality”

  1. I would recommend to Computer Science-type people “Programming of Life” by Donald E. Johnson. It’s an intermediate-level read, and the book delves into Information Theory and how such information in living cells just cry out for a transcendent Mind to have intended such information regulation. The complexity of the simple cell makes even the most complex operating systems look like a remedial “Hello World” program!


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