A book review by Raymond J. Keating. I just ordered the book.
Excerpt:
Sympathy and compassion help make humans caring, moral beings. Adam Smith, the father of modern economics, understood that, as illustrated by his emphasis on sympathy in The Theory of Moral Sentiments.
Often, however, sympathy and compassion are transformed from tools of moral judgment and action into weapons of blind ideology, irrational emotionalism, and cynical politics. They particularly serve as the bat with which opponents of the welfare state get pummeled. After all, the argument goes, if you oppose an extensive network of government income, housing, healthcare, employment, and child-care assistance programs, you must be severely lacking in sympathy and compassion. To truly care, you must support big government.
That assumption, unfortunately, has long clouded the debate over welfare policies, especially when it comes to government programs affecting family life. The big-government crowd has pushed blindly for government to play an ever-larger role as financial provider for households, thereby contributing critically to the undermining of traditional families. Meanwhile, it should be noted that some who argue against such programs have tried to make their case without fully acknowledging the important economic and societal roles played by the family.
[…]Part of the problem is the failure to apply economic analysis to the family’s role in the economy and to the impact of government policies on the family. That has been remedied to a degree in The War Between the State and the Family: How Government Divides and Impoverishes by Patricia Morgan. Published initially by the London-based Institute of Economic Affairs, it mainly deals with the programs and realities of Great Britain, but the discussion and analysis obviously apply elsewhere, including the United States.
Morgan pulls together overwhelming evidence and data showing the benefits to adults, children, and society in general of marriage and intact families, and the problems of non-marriage, single parenthood, and divorce. And she illustrates how the welfare state subsidizes and encourages family breakdown.
For example, Morgan shows that marriage boosts personal responsibility and employment among males, while single males are far more likely to be jobless and receiving government assistance. She also makes clear that government benefits have a strong impact on marriage and childbearing decisions and responsibilities among both men and women.
She notes the varying ways in which government policies affect such critical decisions: “By rewarding some behaviours and penalising others, tax and welfare systems affect the preference and behaviour of individuals not just through hard cash calculations but by (unavoidably) embodying and promoting certain values and assumptions. . . . The generous subsidisation of the lone-parent household cannot but reinforce the belief that it is quite acceptable for men to expect the state to provide for their offspring.”
Morgan sums up the implications of all this on the size and intrusiveness of government: “Growing family and household fragmentation” drives government spending and taxes ever higher; increases the “number of clients of the state”; “displaces existing institutional and private arrangements”; places the government in the role of parent and provider to children; allows for increased government intrusions into family life; and generates “an increasing mass of legislation and regulation of provisions for custody, access and financial support.” For good measure, child development is inevitably hampered due to the loss of “private investment in children,” which can never be matched in substance or quality by government programs.
She’s like a British Jennifer Roback Morse, and I mean to read her book.
What I find puzzling is that I keep running into young people who aspire to be married and to have children, but who are going about their plan in ways that seem to be counterproductive – at least to me. I see a lot of young people voting Democrat, for example. I find this confusing, because voting Democrat means that there will be fewer jobs, higher taxes, more debt and more crime. That’s just a start. So why are people voting for Democrats when Democrat policies undermine the feasibility of marriage? Probably because they saw Republicans being mocked on Comedy Central and cannot tell the difference between comedy and news.
Our society teaches our youth that you should have and live as you want. The democrat idea is just that. It also teaches them that we are to support immoral and unethical behaviors, and many liberal churches and pastors feed into that by giving Biblical support for this. Our youth are being lied to and they do NOT want to hear the TRUTH!! Unfortunately, I speak from experience and not only believed in a very liberal state of mind, but was a member of such a denomination. The more I began to study God’s Word and grow, the more I saw where they were wrong and I was not glorifying God. I am thankful that I came back to my senses.
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