Tag Archives: Vocation

Can a Christian date a non-Christian? Can a Christian marry a non-Christian?

I think that the best way to answer the question, “should I marry a non-Christian?”, is to ask whether it makes any difference if your spouse is on board with your plans for your ministry and with your marriage. So let’s take a look at a case where someone chose a Christian wife, and we’ll see how much that affected his ministry and his marriage.

I want to draw your attention to a talk on “Vision in Life” given by William Lane Craig. Bill is the ablest defender of the Christian faith operating today, having defeated all of the best known atheists in formal academic debates, in front of thousands of university students. This list includes people like Christopher Hitchens and Victor Stenger. The Hitchens debate took place in an auditorium filled with 5000 students, and many thousands more were watching at churches all over the world. No one has done more to defend Christianity on university campuses. So how did Bill do it? Well, he owes a lot of his success to his amazing wife Jan, as we shall see below.

The MP3 file is here. (32 minutes)

This was Bill’s chapel address to Biola University students, and he is introduced by his son, John, a Biola grad.

In the talk, it becomes clear that Bill’s wife Jan plays an enormous role in his success. Indeed, you will see that if it were not for her, he never would have gotten either of his doctorates, or even his second Masters degree. Why was she so supportive of his plans? Because she had the same broad goal of evangelism through scholarship. Let’s see how she encouraged him.

Here is a quotation that occurs about 11 minutes into the talk, as Bill describes the completion of his Bachelor’s degree at Wheaton:

And it was at Wheaton that my vision began to focus on presenting the gospel in the context of giving an intellectual defense of the faith, to appeal not only to the heart but also to the head, as well. And so I determined that I would go on to seminary for further training.

But, my senior year, in chapel, we heard a speaker who challenged us, before going on to further education, to take a couple of years out, and to wring out the sponge, so to speak, that had been soaking up all that knowledge, and to work with university students while we were still about the same age.

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first PhD:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry. If you marry a non-Christian, you cannot expect to achieve the same things for God as you can with someone who accepts your core convictions and is willing to sacrifice their happiness so that God can be made happier.

You may also be interested in this talk given by William Lane Craig, entitled “Healthy Relationships” (National Faculty Leadership Conf. 2008) (audio here)

Conclusion

The level of influence of a significant other in a non-platonic relationship greatly impacts your ability to achieve the vocational task that the Lord has set for you. My recommendation is to avoid engaging in any romantic relationship in which self-sacrificial service to the Lord is not the main focus.

Since I am male, I decided to prepare a set of questions that a man can use to test a woman to see if she is a marriage-ready Christian. You can use those, if you like.

Should Christians marry non-Christians? Should Christians date non-Christians?

I think that the best way to answer the question, “should I marry a non-Christian?”, is to ask whether it makes any difference if your spouse is on board with your plans for your ministry and with your marriage. So let’s take a look at a case where someone chose a Christian wife, and we’ll see how much that affected his ministry and his marriage.

I want to draw your attention to a talk on “Vision in Life” given by William Lane Craig. Bill is the ablest defender of the Christian faith operating today, having defeated all of the best known atheists in formal academic debates, in front of thousands of university students. This list includes people like Christopher Hitchens and Victor Stenger. The Hitchens debate took place in an auditorium filled with 5000 students, and many thousands more were watching at churches all over the world. No one has done more to defend Christianity on university campuses. So how did Bill do it? Well, he owes a lot of his success to his amazing wife Jan, as we shall see below.

The MP3 file is here. (32 minutes)

This was Bill’s chapel address to Biola University students, and he is introduced by his son, John, a Biola grad.

The impact that a Christian woman makes on her husband

Here is a quotation that occurs about 11 minutes into the talk, as Bill describes the completion of his Bachelor’s degree at Wheaton:

And it was at Wheaton that my vision began to focus on presenting the gospel in the context of giving an intellectual defense of the faith, to appeal not only to the heart but also to the head, as well. And so I determined that I would go on to seminary for further training.

But, my senior year, in chapel, we heard a speaker who challenged us, before going on to further education, to take a couple of years out, and to wring out the sponge, so to speak, that had been soaking up all that knowledge, and to work with university students while we were still about the same age.

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists today.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first PhD:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry.

Conclusion

The level of influence of a significant other in a non-platonic relationship greatly impacts your ability to achieve the vocational task that the Lord has set for you. My recommendation is to avoid engaging in any romantic relationship in which self-sacrificial service to the Lord is not the main focus. And remember, physical contact greatly reduces your ability to make objective evaluations.

Today, Christians treat the Christian life as a hobby that we engage in for our benefit. And this includes romantic relationships. One way of screening prospective mates is by assessing how well prepared they are to defend the Lord’s reputation, when it is called into question. An authentic Christian should care enough to have prepared to defend God’s existence and character in public. Don’t just take the confession of faith and church attendance as a sign of being a Christian. Ask them how they know that the things they believe are really true.

So ask your marriage candidates questions. Ask them to defend why God exists. Ask them to defend how they know Jesus rose from the dead. Ask them why other religions are not effective for salvation. Ask them why God allows evil and suffering. Ask them how they know right from wrong. Ask them what economic and social policies they favor. And ask them how they would explain the Christian convictions persuasively to a non-Christian. Do they have reasons? Do they have evidence? Don’t take these things for granted.

UPDATE: New William Lane Craig lecture specifically on the topic of Christian marriage:

  • Healthy Relationships (National Faculty Leadership Conf. 2008) (audio here)

Related posts

How do you persuade people to get married for the good of the children?

Here is an interesting interview with David Popenoe from CBC News. (H/T Andrea)

Excerpt:

AB: I’m wondering though if marriage is indispensable. I’ll quote you back to yourself if you don’t mind:

‘Although there are many caring and responsible non-resident fathers, the alarmingly simple fact is that men are much less likely to stay close to their children when they are not married to their children’s mother.’

Now in Quebec for instance, the last 2001 census, some 30 per cent of couples are living common law. Are we talking about a father’s presence in the hosuehold or are we talking about a father’s presence in the household while he’s formally married to the children’s mother?

DP: You know the problem with the cohabitation alternative, is that the break-up rate is so high. Even in Sweden, where cohabitation is as established a solution as it is in Quebec, the break-up rate of families with children who are just cohabiting is twice what it is for married couples. Sure they can raise children, but the likelihood of that child not living with two parents goes way up.

AB: So what do we do about this? Do we compell people to marriage? Do we offer disincentives to those couples? Do we return to the era when a child born out of wedlock is illegitimate? How do we persuade people who believe that they’re in the social vanguard, socially progressive, living without benefit of matrimony, that they ought to get married?

DP: It’s a hard question, and probably none of the things that you suggest does anybody want to do. But the first step is to realize that the decline of marriage is harmful for children. And then we have to look at culture and what’s causing the decline. After all, most cohabiting couples eventually get married.

I think it’s a question of putting children first. I don’t see any other way of bringing marriage back. But I do think marriage is very important for children even though it may be an inconvenience for a lot of adults. Incidentally, studies in the United States and other countries show that people who are married are much happier than people who are living apart or living single. And of course those are generalizations…

Does anyone have any ideas about how solve this problem?

I think that the problem of fatherlessness can be lessened with the right policies – tax incentives, the repeal of no-fault divorce, family court reform, domestic violence reform, the enactment of shared parenting laws, etc. And maybe churches could be more effective at applying Christianity to the areas of marriage and parenting so that at least Christians will understand what they are supposed to be doing with their spouses and children. For example, churches could work harder at convincing parents that they should focus more on raising the next generation of scholars, scientists and ADF lawyers.

But I think that people need to understand that feminism is the real problem here. If men are not going to be given a special role in the home, and if wives are going to compete with husband for the provider role by earning about the same or more as the man, and if judges are going to be overturning groundings on behalf of child-plaintiffs, then men are going to disengage from marriage and parenting. Until we as a society understand that men and women are fundamentally different, and that males need SPECIAL encouragement and respect for deciding to get married and to become fathers, then fatherlessness is going to remain a huge problem.

Consider this essay by Stephen Goldberg about men, marriage and family. (H/T Mysterious C)

Excerpt:

FEMINIST “theories” deny the physiological roots of maleness and femaleness. In doing this they persuade the contemporary woman not merely that she can have it all (an eventuality impossible for those with male physiologies to believe about themselves), but that marriage can ignore crucial differences between males and females, differences that (if acknowledged at all) are incorrectly alleged to be “merely cultural” and, therefore, amenable to elimination.

Most wives of fifty years ago understood that men were just men, and that men cannot be expected or socialized to be anything else. This made the marriage agreement a realistic one that was not inherently enraging to the woman (in the way it is when there is a pretense that men are simply less lumpy women who could just as easily accept an “egalitarian” role).

The woman of the contemporary ideology–unlike all the women of all other societies that have ever existed-no longer recognizes this. When wives have expectations of an “equality” that demands not merely equal reward for different behavior, but equal reward for the same behavior, marriage as an institution is in trouble, and would be even were there not numerous other forces tending toward this end. (There is, to be sure, a range of possibilities in practical terms; the treatment of women in the United States is different from that in Saudi Arabia. But the core statistical male-female differences of cognition, temperament, and behavior are the same everywhere: no society–and only a feminist sub-culture in ours—claims to believe that women could be as aggressive as men or men as nurturing as women; no society fails to associate dominance and crime with males or familial stability and child care with females.)

Similarly, the conflicting demands of feminine attractiveness and the maternal disposition, on the one hand, and success in the public arena, on the other, have generated a feminist psycho-social view of the world as protective armor. For example, it is received wisdom among the more feminist-oriented career women that men are threatened by female success, and there is no doubt a great deal of truth to this. Unexpected competition from former allies always causes anxiety, even if the new competitors do not add to the competition one faces.

But the deep cause of the feminist emphasis on this male anxiety is the realization that even those men who are not threatened by female success are not especially drawn to it. While the perimeters of conceptions of femininity vary from time to time and culture to culture, the core behavior that defines the feminine and attracts males everywhere and at all times does not much vary. And dominant behavior is not a vital component of this femininity. Women through the ages knew that males are drawn to the feminine and that characteristics not disproportionately associated with the female elicit, at best, a male lack of interest.

But women through the ages were not told that they had to exhibit these male characteristics. Contemporary women are told that their status will, to a great extent, be determined by their ability to mimic qualities associated with the male, and women know that these are, at best, qualities that do nothing to attract males. Males have never faced an analogous conflict because women everywhere have–for reasons rooted in female physiology–been drawn to men who exhibit dominance. Despite contemporary values claiming the desirability of males with a female portion of sensitivity and nurturance, the actual behavior of even those women who give lip-service encouragement to men who claim to agree casts serious doubt on the attractiveness to women of such men. The change in the attitude of each sex toward the other is at the heart of the matter. As women have come to have less use for men, and have refused to grant their husbands the special position both sexes once took for granted, men have come to have less use for women. Both look for satisfaction on an occupational playing field on which, statistically speaking, men as a sex cannot lose and women as a sex cannot win.

Steven Goldberg was the Chair of Sociology at City College, City University of New York from 1970 to 2005.