Tag Archives: String Theory

William Lane Craig and atheist Daniel Dennett discuss cosmology and fine-tuning

British Spitfire and German Messerschmitt Me 109 locked in a dogfight
British Spitfire and German Messerschmitt Bf 109 locked in a dogfight

A friend of mine mentioned that she met a girl who was raised Christian, who is now an atheist, and who thought that atheist Daniel Dennett was the bee’s knees when it came to philosophy of religion. So I thought I would re-post something related to Dennett for my friend.

Here is audio of a very interesting exchange between William Lane Craig and leading atheist Daniel Dennett.

This audio records a part of the Greer-Heard debate in 2007, between prominent atheist Daniel Dennett and lame theistic evolutionist Alister McGrath. Craig was one of the respondents, and this was the best part of the event. It is a little bit advanced, but I have found that if you listen to things like this over and over with your friends and family, and then try to explain it to non-Christians, you’ll get it.

By the way, this is mostly original material from Craig, dated 2007, and he delivers the speech perfectly, so it’s entertaining to listen to.

Craig presents three arguments for a Creator and Designer of the universe:

  • the contingency argument
  • the kalam cosmological argument
  • the teleological argument

He also discusses Dennett’s published responses to these arguments, and that’s what I want to focus on, since most of you are already familiar with Craig’s philosophical arguments for the existence of God.

Dennett’s response to Craig’s paper

Here is my snarky paraphrase of Dennett’s reponse: (this is very snarky, because Dennett was just awful)

  • Craig’s three arguments are bulletproof, the premises are plausible, and grounded by the best cutting edge science we know today.
  • I cannot find anything wrong with his arguments right now, but maybe later when I go home it will come to me what’s wrong with them.
  • But atheism is true even if all the evidence is against it today. I know it’s true by my blind faith.
  • The world is so mysterious, and all the science of today will be overturned tomorrow so that atheism will be rational again. I have blind faith that this new evidence will be discovered any minute.
  • Just because the cause of the beginning of time is eternal and the cause of the beginning of space is non-physical, the cause doesn’t have to be God.
  • “Maybe the cause of the universe is the idea of an apple, or the square root of 7”. (HE LITERALLY SAID THAT!)
  • The principle of triangulation might have brought the entire physical universe into being out of nothing.
  • I don’t understand anything about non-physical causation, even though I cannot even speak meaningful sentences unless I have a non-physical mind that is causing my body to emit the meaningful sentences in a non-determined manner.
  • Alexander Vilenkin is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • Alan Guth is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • This science stuff is so complicated to me – so Craig can’t be right about it even though he’s published about it and debated it all with the best atheists on the planet.
  • If God is outside of time, then this is just deism, not theism. (This part is correct, but Craig believes that God enters into time at the moment of creation – so that it is not a deistic God)
  • If deism is true, then I can still be an atheist, because a Creator and Designer of the universe is compatible with atheism.
  • I’m pretty sure that Craig doesn’t have any good arguments that can argue for Christianity – certainly not an historical argument for the resurrection of Jesus based on minimal facts, that he’s defended against the most prominent historians on the planet in public debates and in prestigous books and research journals.

This is a very careful treatment of the arguments that Dr. Craig goes over briefly during his debates. Recommended.

Positive arguments for Christian theism

William Lane Craig and atheist Daniel Dennett discuss cosmology and fine-tuning

British Spitfire and German Messerschmitt Me 109 locked in a dogfight
British Spitfire and German Messerschmitt Bf 109 locked in a dogfight

Here is audio of a very interesting exchange between William Lane Craig and leading atheist Daniel Dennett.

This audio records a part of the Greer-Heard debate in 2007, between prominent atheist Daniel Dennett and lame theistic evolutionist Alister McGrath. Craig was one of the respondents, and this was the best part of the event. It is a little bit advanced, but I have found that if you listen to things like this over and over with your friends and family, and then try to explain it to non-Christians, you’ll get it.

By the way, this is mostly original material from Craig, dated 2007, and he delivers the speech perfectly, so it’s entertaining to listen to.

Craig presents three arguments for a Creator and Designer of the universe:

  • the contingency argument
  • the kalam cosmological argument
  • the teleological argument

He also discusses Dennett’s published responses to these arguments, and that’s what I want to focus on, since most of you are already familiar with Craig’s philosophical arguments for the existence of God.

Dennett’s response to Craig’s paper

Here is my snarky paraphrase of Dennett’s reponse: (this is very snarky, because Dennett was just awful)

  • Craig’s three arguments are bulletproof, the premises are plausible, and grounded by the best cutting edge science we know today.
  • I cannot find anything wrong with his arguments right now, but maybe later when I go home it will come to me what’s wrong with them.
  • But atheism is true even if all the evidence is against it today. I know it’s true by my blind faith.
  • The world is so mysterious, and all the science of today will be overturned tomorrow so that atheism will be rational again. I have blind faith that this new evidence will be discovered any minute.
  • Just because the cause of the beginning of time is eternal and the cause of the beginning of space is non-physical, the cause doesn’t have to be God.
  • “Maybe the cause of the universe is the idea of an apple, or the square root of 7”. (HE LITERALLY SAID THAT!)
  • The principle of triangulation might have brought the entire physical universe into being out of nothing.
  • I don’t understand anything about non-physical causation, even though I cannot even speak meaningful sentences unless I have a non-physical mind that is causing my body to emit the meaningful sentences in a non-determined manner.
  • Alexander Vilenkin is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • Alan Guth is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • This science stuff is so complicated to me – so Craig can’t be right about it even though he’s published about it and debated it all with the best atheists on the planet.
  • If God is outside of time, then this is just deism, not theism. (This part is correct, but Craig believes that God enters into time at the moment of creation – so that it is not a deistic God)
  • If deism is true, then I can still be an atheist, because a Creator and Designer of the universe is compatible with atheism.
  • I’m pretty sure that Craig doesn’t have any good arguments that can argue for Christianity – certainly not an historical argument for the resurrection of Jesus based on minimal facts, that he’s defended against the most prominent historians on the planet in public debates and in prestigous books and research journals.

This is a very careful treatment of the arguments that Dr. Craig goes over briefly during his debates. Recommended.

Positive arguments for Christian theism

William Lane Craig and atheist Daniel Dennett discuss cosmology and fine-tuning

British Spitfire and German Messerschmitt Me 109 locked in a dogfight
British Spitfire and German Messerschmitt Bf 109 locked in a dogfight

Here is audio of a very interesting exchange between William Lane Craig and leading atheist Daniel Dennett.

This audio records a part of the Greer-Heard debate in 2007, between prominent atheist Daniel Dennett and lame theistic evolutionist Alister McGrath. Craig was one of the respondents, and this was the best part of the event. It is a little bit advanced, but I have found that if you listen to things like this over and over with your friends and family, and then try to explain it to non-Christians, you’ll get it.

By the way, this is mostly original material from Craig, dated 2007, and he delivers the speech perfectly, so it’s entertaining to listen to.

Craig presents three arguments for a Creator and Designer of the universe:

  • the contingency argument
  • the kalam cosmological argument
  • the teleological argument

He also discusses Dennett’s published responses to these arguments, and that’s what I want to focus on, since most of you are already familiar with Craig’s philosophical arguments for the existence of God.

Dennett’s response to Craig’s paper

Here is my snarky paraphrase of Dennett’s reponse: (this is very snarky, because Dennett was just awful)

  • Craig’s three arguments are bulletproof, the premises are plausible, and grounded by the best cutting edge science we know today.
  • I cannot find anything wrong with his arguments right now, but maybe later when I go home it will come to me what’s wrong with them.
  • But atheism is true even if all the evidence is against it today. I know it’s true by my blind faith.
  • The world is so mysterious, and all the science of today will be overturned tomorrow so that atheism will be rational again. I have blind faith that this new evidence will be discovered any minute.
  • Just because the cause of the beginning of time is eternal and the cause of the beginning of space is non-physical, the cause doesn’t have to be God.
  • “Maybe the cause of the universe is the idea of an apple, or the square root of 7”. (HE LITERALLY SAID THAT!)
  • The principle of triangulation might have brought the entire physical universe into being out of nothing.
  • I don’t understand anything about non-physical causation, even though I cannot even speak meaningful sentences unless I have a non-physical mind that is causing my body to emit the meaningful sentences in a non-determined manner.
  • Alexander Vilenkin is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • Alan Guth is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • This science stuff is so complicated to me – so Craig can’t be right about it even though he’s published about it and debated it all with the best atheists on the planet.
  • If God is outside of time, then this is just deism, not theism. (This part is correct, but Craig believes that God enters into time at the moment of creation – so that it is not a deistic God)
  • If deism is true, then I can still be an atheist, because a Creator and Designer of the universe is compatible with atheism.
  • I’m pretty sure that Craig doesn’t have any good arguments that can argue for Christianity – certainly not an historical argument for the resurrection of Jesus based on minimal facts, that he’s defended against the most prominent historians on the planet in public debates and in prestigous books and research journals.

This is a very careful treatment of the arguments that Dr. Craig goes over briefly during his debates. Recommended.

Positive arguments for Christian theism

Does reading science fiction predispose people to atheism?

A conflict of worldviews
A conflict of worldviews

My friend ECM thinks that science fiction that people read when they are younger causes them to believe that the religion is anti-science and that the progress of science always disproves religion. The stories they read colors their views of science and religion for life, before they ever get to assessing evidence. And that’s why when we produce evidence for them in debates, they will believe in speculations rather than go where the evidence leads. So they believe that maybe unobservable aliens caused the origin of life, and that maybe the untestable multiverse theory explains the fine-tuning of cosmological constants, and that maybe this universe has existed eternally despite the well-supported Big Bang theory which shows that the universe began to exist. Maybe, maybe, maybe. They seem to think that untestable speculations are “good enough” to refute observational evidence – and maybe it’s because of all the science fiction that they’ve read.

Here’s an article in the American Spectator that talks a bit about it.

Excerpt:

A magazine I frequently write for (not this one) recently published a review of a book of essays advocating atheism. The reviewer pointed out with some enthusiasm that a large number of the contributors were science-fiction writers.

This left me somewhat nonplussed. I publish a good deal of science fiction myself, I have also read quite a lot of it, and I am quite unable to see why writing it should be held to particularly qualify anyone to answer the question of whether or not there is a God.

[…]Historically the contribution of the Catholic Church to astronomy was massive and unequalled. Without it astronomy might very well never have grown out of astrology at all. Cathedrals in Bologna, Florence, Paris, Rome and elsewhere were designed in the 17th and 18th centuries to function as solar observatories. Kepler was assisted by a number of Jesuit astronomers, including Father Paul Guldin and Father Zucchi, and by Giovanni Cassini, who had studied under Jesuits. Cassini and Jesuit colleagues were eventually able to confirm Kepler’s theory on the Earth having an elliptical orbit. J.L. Heilbron of the University of California has written:

The Roman Catholic Church gave more financial aid and social support to the study of astronomy over six centuries, from the recovery of ancient learning during the late Middle Ages into the Enlightenment, than any other, and, probably, all other, institutions.

Science fiction is, by definition, fiction, that is, it deals with things which are the product of a writer’s imagination and are not literally true. In any event, what is and what is not science fiction is hard to define. Simply to say it is about science is meaningless, and while some science-fiction writers are qualified scientists, many are not. Probably even fewer are trained theologians.

Science fiction makes the mysteries of the universe seem easy to an atheist. Everything can be easily explained with fictional future discoveries. Their speculations about aliens, global warming and eternal universes are believed without evidence because atheists want and need to believe in those speculations. In the world of science fiction, the fictional characters can be “moral” and “intelligent” without having to bring God or the evidence for God into the picture. That’s very attractive to an atheist who wants the feeling of being intelligent and moral without having to weight actual scientific evidence or ground their moral values and behavior rationally. The science fiction myths are what atheists want to believe. It’s a placebo at the worldview level. They don’t want cosmic microwave background radiation – they want warp drives. They don’t want WMAP satellite confirmation of nucleosynthesis – they want holodecks.

Why do people become atheists?

My theory is mainly that atheists adopt atheism because they want pleasure, especially sexual pleasure, without any restraints or guilt. They want to believe that sex without commitment has no consequences, especially a consequence like God judging them for it. Another contributing factor may be that atheists want to be thought of as smart by “the right people” – to sort of blindly accept whatever the “smart people” accept without really searching out reasons or dissenting views. They do this so that they are able to look down at some other group of people so they can feel better about themselves and be part of the right group – without actually having to weigh the evidence on both sides. And lastly, atheism may also be caused by weak fathers or abandoning fathers. But I think that ECM’s science fiction theory has merit, as well. I think that all four of these factors help to explain why atheists believe in a discredited worldview in the teeth of scientific progress.

I wonder if my readers would take some time out to investigate whether their atheist friends have been influenced by reading science fiction and whether they still read it.

William Lane Craig and atheist Daniel Dennett discuss cosmology and fine-tuning

Two Rams butting heads: may the best ram win!
Two rams butting heads: may the best ram win!

Here is audio of a very interesting exchange between William Lane Craig and leading atheist Daniel Dennett.

This audio records a part of the Greer-Heard debate in 2007, between prominent atheist Daniel Dennett and lame theistic evolutionist Alister McGrath. Craig was one of the respondents, and this was the best part of the event. It is a little bit advanced, but I have found that if you listen to things like this over and over with your friends and family, and then try to explain it to non-Christians, you’ll get it.

By the way, this is mostly original material from Craig, dated 2007, and he delivers the speech perfectly, so it’s entertaining to listen to.

Craig presents three arguments for a Creator and Designer of the universe:

  • the contingency argument
  • the kalam cosmological argument
  • the teleological argument

He also discusses Dennett’s published responses to these arguments, and that’s what I want to focus on, since most of you are already familiar with Craig’s philosophical arguments for the existence of God.

Dennett’s response to Craig’s paper

Here is my snarky paraphrase of Dennett’s reponse: (this is very snarky, because Dennett was just awful)

  • Craig’s three arguments are bulletproof, the premises are plausible, and grounded by the best cutting edge science we know today.
  • I cannot find anything wrong with his arguments right now, but maybe later when I go home it will come to me what’s wrong with them.
  • But atheism is true even if all the evidence is against it today. I know it’s true by my blind faith.
  • The world is so mysterious, and all the science of today will be overturned tomorrow so that atheism will be rational again. I have blind faith that this new evidence will be discovered any minute.
  • Just because the cause of the beginning of time is eternal and the cause of the beginning of space is non-physical, the cause doesn’t have to be God.
  • “Maybe the cause of the universe is the idea of an apple, or the square root of 7”. (HE LITERALLY SAID THAT!)
  • The principle of triangulation might have brought the entire physical universe into being out of nothing.
  • I don’t understand anything about non-physical causation, even though I cannot even speak meaningful sentences unless I have a non-physical mind that is causing my body to emit the meaningful sentences in a non-determined manner.
  • Alexander Vilenkin is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • Alan Guth is much smarter than Craig and if he were here he would beat him up good with phantom arguments.
  • This science stuff is so complicated to me – so Craig can’t be right about it even though he’s published about it and debated it all with the best atheists on the planet.
  • If God is outside of time, then this is just deism, not theism. (This part is correct, but Craig believes that God enters into time at the moment of creation – so that it is not a deistic God)
  • If deism is true, then I can still be an atheist, because a Creator and Designer of the universe is compatible with atheism.
  • I’m pretty sure that Craig doesn’t have any good arguments that can argue for Christianity – certainly not an historical argument for the resurrection of Jesus based on minimal facts, that he’s defended against the most prominent historians on the planet in public debates and in prestigous books and research journals.

This is a very careful treatment of the arguments that Dr. Craig goes over briefly during his debates. Recommended.

Positive arguments for Christian theism