Tag Archives: Selfishness

Why “a woman’s right to choose” causes men to refuse to marry

Unborn baby concerned about not having a father

I found this post on RuthBlog, which discusses an article from the centrist Manhattan Institute on artificial insemination and single motherhood. It’s by Kay Hymowitz, who I agree with on many things, but not everything. This article was fairly good and it forms a good platform for me to make some comments below on the notion of “a woman’s right to choose”.

What are feminist scholars writing about artificial insemination?

Kay writes:

AI’s potential for deconstructing the family has not been lost on radical feminists. In Baby Steps: How Lesbian Alternative Insemination Is Changing the World, Amy Agigian, a sociology professor at Suffolk University in Boston, observes: “Lesbian appropriation of medical technology (AI) that was intended to shore up nuclear families” has “radically challenge[d] the power structure, assumptions, and presumed ‘naturalness’ of major social institutions.” AI promotes a “postmodern family form that emphasizes affinity over biology and (patri)lineage.” For thinkers like Agigian, one of AI’s greatest benefits is that it dethrones what Canadian feminist Kathryn Pauly Morgan calls PIVMO (penis in vagina with male orgasm). Postmodern anthropologists studying reproduction technology—and there are enough of them to be producing a steady stream of volumes with titles like Conceiving the New World Order—have joined in, arguing that the whole idea of kinship based on sexual procreation is a Western construct, happily on its way out.

Highly credentialed mainstream experts are also taking a take-’em-or-leave-’em approach to dads. There was Louise Silverstein and Carl Auerbach’s infamous “Deconstructing the Essential Father,” a 1999 American Psychologist article arguing that “neoconservative social scientists” who cautioned against the fatherless family simply wanted to uphold “male power and privilege.” More recently, Peggy Drexler, an assistant professor at Weill Medical College of Cornell University and a board member of New York University’s Child Study Center, has made a similar case in Raising Boys Without Men: How Maverick Moms Are Creating the Next Generation of Exceptional Men. Drexler announces that she herself is raising two children with her husband of 30-plus years, but one has to wonder whether her book isn’t a silent cry for help. Her index under “fathers” includes: “absent, after divorce,” “destructive qualities of,” “spending limited time with children.” “In our society, often we idealize and elevate the role of father in a boy’s life without giving credence to the fact that actual fathers can be destructive and a boy may be better off without his father,” she informs us. In Drexler’s view (spoiler alert for Mr. Drexler), dadless boys are actually better, more sensitive and more “exceptional.”

Keep in mind that research like this is taxpayer-funded – aspiring fathers who are busy working and saving for families they will struggle to support are paying the salaries and scholarships of these feminist scholars. And the research of these feminist scholars becomes the basis of policies like the one being pushed by Sue Leather in the UK, to provide taxpayer-funded artificial insemination to any woman who wants to have a child.

But what do ordinary women think of artificial insemination?

Kay explains:

More ordinary “choice mothers,” as many single women using AI now call themselves, are usually not openly hostile to fathers, but they boast a language of female empowerment that implicitly trivializes men’s roles in children’s lives. The term “choice mothers” frames AI as a matter of women’s reproductive rights. Only the woman’s decision making—or intention—carries moral weight. Similarly, advocates often cite the benefits of single motherhood’s freedom from “donor interference.” “Single moms avoid the need to discuss and negotiate around key parenting issues,” one Toronto social worker told iParenting Media. “She can shape a child in her own unique vision.”

And in the same choice-trumps-everything spirit, choice mothers emphasize that they choose their kids. All the planning and deliberation that they’ve got to go through to have children, they suggest, might make them better parents than those who just “breed.” Their kids are “wanted children,” observes sociologist Judith Stacey. The implication that sexual intercourse brings forth hordes of unwanted, unloved children, while AI produces a chosen elite, sometimes hangs in the air.

As you know we have tons of statistics showing that children raised without a father suffer enormously. But now some people seem to be saying that a woman has a right to choose to have a baby who will grow up without a father.

Well, what is a woman’s right to choose, really? It seems to be used in a lot of scenarios. It’s a woman’s right to choose to kill an unborn child, which has happened over 40 million times in the United States so far. It’s also a woman’s right to choose to destroy her child’s future by depriving that child of a father. It’s a woman’s right to choose to have drunken hook-up pre-marital sex with scores of promiscuous alpha males who have no ability or willingness to be husbands or fathers. It’s a woman’s right to choose to unilaterally divorce a man she freely committed to love for life, so she can steal his house and much of his future income. It’s a woman’s right to choose to work full-time and to abandon her children to day care and schools that discriminate against boys. It’s a woman’s right to choose to have sex with a man (or several men), then to accuse him (or them) of rape because she doesn’t want her reputation ruined. It’s a woman’s right to put on weight after marriage, and then to have her husband arrested for “verbal abuse” when he asks her to slim down. And so on.

That article caused me to think a lot about that phrase “a woman’s right to choose”. And it seems to me that there is a common core to the examples of a woman’s right to choose that I listed above. What the phrase really means is that a woman has a right to choose to selfishly pursue her own happiness regardless of the effects on the people who love her and depend on her. It also means that a woman should never be judged or held accountable for the destruction she causes. And it also means she can offload the financial costs of her own choices onto taxpayers who have no choice but to pay for the damage she causes. And it also means she can blame men for all of the obvious and predictable consequences of her own selfish and irrational behavior.

And how do men respond to this? Well, men know that marriage requires both partners to love each other and the children unselfishly. Men know that marriage is about two people growing to be less selfish and less irresponsible. And so women who believe in “a woman’s right to choose” are not qualified to marry or raise children. And this is why men do not commit to marriage any more. We would like to marry, and raise children. But we can’t find anyone suitable for marriage. And even if we found a decent unmarried woman from the 23% who did not vote for Obama, there is the feminist state – courts, schools, etc. – to contend with, which is firmly committed to “a woman’s right to choose”. The government has enormous power to regulate men, marriage and parenting – so there is really no hope at all. Men will have to wait until women come to their senses and stop voting to replace men with the government.

UPDATE: The public-funding of invitro fertilization is happening faster than I thought, at least in the UK. Check out this article from the UK Daily Mail. (H/T Secondhand Smoke via Head Noises)

Related posts

What does “the pursuit of happiness” really mean?

From Muddling Towards Maturity. He quotes Chuck Colson on the pursuit of happiness.

Excerpt:

Our founding fathers understood the pursuit of happiness to mean the pursuit of a virtuous life. This concept of happiness comes from the Greek word eudaimonia—which refers to a life well-lived, a life rooted in truth. That is what happiness means, and that is what every man and woman has an inalienable right to pursue—a virtuous life.

And as I wrote in my book The Good Life, this is the definition of happiness that we need to reclaim in American life—especially within the Church. After all, a Barna survey revealed that more than half of evangelicals agreed with the statement: “The purpose of life is enjoyment and personal fulfillment.”

Come on. If the last 50 years have taught us anything, it’s that consumerism and hedonism (the pursuit of unbridled pleasure) do not lead to happiness, but instead to personal and societal misery.

[…]The goal is not pleasure; it is righteous living, decency, honor, doing good—in short, living a virtuous life.

I’ve heard J. P. Moreland write about this, too, in his book “Love Your God With All Your Mind”. (And again in “Kingdom Triangle”)

J.P. says in chapter 1 of LYGWYM that freedom is “the power to do what one ought to do”. he right to the pursuit of happiness means that no individual or government has the power to prevent you from living the virtuous life that God intended for you. That is why I come down so hard on the secular left. When they force Christians to deny their faith and act like atheists in public, (e.g. – to perform abortions or lose their jobs), then the government is thwarting the pursuit of happiness, rightly understood.

How and why to include Jesus in your relationships with others

I was thinking recently about a number of platonic relationships that I had with women in the past, and I wanted to talk about something I learned in the school of soft knocks trying to be a Christian knight. (Note: this applies 100% in the opposite direction, though, and maybe even 200%, for women who are trying to choose men to relate to).

Basically, when I think about opposite-sex relationships, I think that it is very important to me that I be liked for the right reason. I do not want to be liked because I make her feel happy apart from God. I do not want to be liked because I help her to succeed apart from knowing God. I want to be liked for one reason and one reason only. I want to be liked because I am recognized as important for helping her to know God and to love God.

It’s not my job to help a woman to be happy apart from God or to help her to succeed apart from God in this world, based on worldly criteria. I am not interested in building sand castles in the here and now, even if society approves of those sand castles here and now. It’s not my job to help her to prove to herself (and to others) that she is a “good person” apart from Christ. No one can be good enough apart from Christ.

It’s not my job to help people to feel good about rejecting God. I should not expend my time or resources to comfort someone who is rejecting God. It’s disrespectful to God for that person to invent a new moral standard to follow for their own ends (self-esteem and respect from others), apart from a relationship with God. I can’t help a person who doesn’t want God in the way they really need to be helped.

What you find with some people is that they are very interested in glamorous causes like environmentalism and animal rights, but very dismissive about things like avoiding premarital sex and not killing unborn children. They want to feel good about themselves and to receive the esteem of others, but not in their personal lives. Think of how Bill Clinton committed adultery and how he insisted that his generosity to the poor (paid for by other people’s taxes!) made him a good person in spite of his adultery.

There are a lot of people in the world who do put God at the center and who need support. And it’s my job to make sure that when I choose a woman to work on, that I choose one of these women who gets her idea of “the good life” from her relationship with God through Christ. I want to be able to help someone who really cares about God. And if a person doesn’t want to look into these things, I can’t make them, even if I care about them.

What I have found is that there are women out there who are interested in learning more about God and in conforming their actions to what they find out about him. They read the Bible, they read theology, they read apologetics, and they are interested in assessing the evidence to confirm what they read about. They are not trying to be happy or popular, they are trying to know God and to be related to him. And those are the women that I should support.

For those who are feeling broken from having chosen a non-Christian person to invest in, I have some advice. Always remember that the person who rejected you has also rejected Jesus. You’re not better than Jesus. If a person doesn’t want to acknowledge Jesus and to follow him, then they sure aren’t going to acknowledge you when you try to get them to follow him. God has other ways to help that person if he wants to reach out to them. You’re not the only person he can send. If you’ve failed, move on to someone who welcomes you.

I always try to choose the person who has the most interest in knowing God in Christ and growing her closer to God. I know it’s hard to leave a person who you really love and have invested time in, but if they steadfastly refuse to let you even talk about God then my recommendation is that you move on to someone who will. Don’t leave God out, because relationships aren’t about just you.

Further study

I recommend reading this article by Dr. Michael Murray about the hiddenness of God. God gives people free will to either respond to him or to reject him. And we need to do the same – let people who don’t want us reject us, too. Let them go. Don’t think about them any more. God will go after that person some other way when that person is ready. In the meantime, choose someone to work on who wants God now, so you can have a real impact now.