Tag Archives: Relativism

Podcasts

Debate on whether atheists can be good without God

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A great debate on whether atheists can make any sense of morality without God grounding objective moral standards. This one should be very good for atheists to listen to.

The MP3 file is here.

This is part two of last week’s discussion about the RichardDawkins.net atheist who converted. Listen to that part first if you want.

I feel a bit bad about this because it is clear that one factor that works to convert people to Christianity is that Christians can exhibit self-sacrificial love to others and atheists are basically at the mercy of their own selfishness. They just cannot behave morally when it goes against their self-interest, and that is SAD. Anyway, I felt badly because I began to worry about whether I have been as loving as possible while explaining Christianity to others.

Here is my entire series of posts explaining why self-sacrificial morality is not rational, if atheism is true.

On a related topic, I think Christians can also distinguish themselves from atheists and other religions in the way that men and women relate romantically. In Christianity, there is the tradition of chivalry, courtship and romantic love. The Christian Bible requires that husbands love their wives to the point of dying for them. This is lacking Islamic cultures, and not required in Hindu cultures.

But this lack of romantic love is also a problem in the feminist West, where women eschew chastity, marriage and children. Instead, women here have empowered the state to act as a replacement for husbands/fathers. The more that the state does for women, the less a really good man can distinguish himself and make himself useful. Men don’t like to share responsibilities with the state.

My most popular posts on that issue are here:

Something to think about.

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Videos

Dr. Matt Flanagan explains what moral relativism is and why it fails

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Check out this 5-part video of Matt Flanagan’s recent lecture at the Thinking Matters conference in New Zealand.

If you don’t understand what moral relativism is, this is a thorough treatment that covers all the bases.

News

Woman offended by seeing-eye dog ejects blind man from bus

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Note: My opinion is that the woman in the story is probably a Muslim because Muslims have an aversion to dogs, but the news article is not conclusive on this point.

ECM likes dogs, while I like birds. He sent me this story from the Reading Post in the UK.

Excerpt:

A driver told a blind cancer sufferer to get off his bus when a woman and her children became hysterical at the sight of his guide dog.

George Herridge, 71, told how the mum flew into a rage and shouted at him in a foreign language. A passenger explained she wanted him to get off the bus during the incident on May 20.

ECM also sent me this story from the UK Telegraph, linked by David Thompson, about the death of initiative and outrage.

Excerpt:

Few people now dare to challenge just simple, inconsiderate behaviour in others – behaviour which flies well under the criminality radar but which manages to alienate and intimidate. It’s this which is the most worrying, though understandable, aspect to it all. There is a section of our society that remains awfully polite about such issues, and prefers to see such non-reaction as part of a British desire not to make a fuss or cause embarrassment. It’s a nice, quaint idea but it no longer plays: they simply don’t get the fact that now, it’s all about fear.

And alongside this fear is the sense that the order of things has become so inverted that one will be on shaky ground if one does indeed speak up. Most people now register some degree of outrage at being asked to desist, no matter how politely you do it. You are the rude troublemaker in their eyes. For some kind of order to be restored, back-up is crucial. And formal authority has more or less left the scene. You are on your own.

I actually blame secularism for eroding the objective morality that was, until recently, dominant in the West. The moral relativism that emerged as objective morality declined does not allow people to rationally oppose injustice. Instead, people just keep quiet. If moral relativism is true, you can’t make moral judgments against anyone.