Tag Archives: Reasons

Polemics

Responding to the objection: who are you to say?

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This article is from Greg Koukl of Stand to Reason.

Excerpt:

Today I was thinking about a concept that came up in conversation, a challenge raised to Christians who offer their point of view. The challenge is: “Who are you to say?”

This question it comes up in one of two contexts. The first one is secular. You’ll hear it quite frequently when another person disagrees with your point of view, especially a moral one. They immediately challenge you with, “Who are you to say?”

Taken at face value this is an attack on you . It’s a response that focuses on the person, not the argument. Instead of dealing with a person’s point, you attack the individual in some way. This is called an ad hominem , a type of informal fallacy. An ad hominem might be when you say, “You jerk. You’re just stupid,” or, “What do you know?” or something of that order. It’s a form of name calling.

There are lots of sophisticated ways people use ad hominem that slip by us in addition to the obvious ones just mentioned. “Who are you to say?” is one of them. It’s a challenge addressed to the person and not the argument.

The challenge comes up in a second context, when Christians with positions of visibility challenge those inside the church who disagree with them. They sometimes refer to their attackers as “heresy hunters” to disparage them. (Some, I guess, might have called me that, though I don’t know specifically if I’ve been labeled in that way.) This is the same kind of comment as, “Who are you to say? Who made you in charge? What right do you have to challenge my doctrine?”

This question is completely irrelevant. Here’s why.

Click here for the rest.

I had an answer to this question before I read his article, and now I have a much better understanding of this objection. That’s what you get from Greg Koukl – clear thinking Christianity.

Mentoring

What are some popular philosophical objections to Christian theism?

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Since we’ve been looking at history and science so much recently, I decided to list some philosophical objections to Christian theism.

Here are a few of the most common objections:

Let me just comment on the first two briefly.

First, the problem of evil. You should definitely start by making the atheist define what evil is, ontologically. This is, of course, impossible on an atheistic worldview, since there is no such thing as an objective moral standard or objective moral duties, on atheism. On atheism, there are only two possible sources of moral values and moral duties: 1) individual personal preferences and 2) arbitrary cultural conventions. Neither of these is adequate to ground a robust notion of evil.

Second, for the problem of suffering. People today are pretty sure that God, if he exists at all, would want humans to make themselves happy in any way that they want. This is, of course, a pretty self-serving concept of God. The purpose of life on Christian theism is to know God, and suffering may be necessary to help us do that. Even Jesus suffered. My own view is that suffering is necessary to cause people to desire God more than they desire earthly happiness and comforts.

Third, the hiddenness of God. Check if your objector is already familiar with the standard scientific arguments for the existence of a Creator and Designer, as well as the minimal facts case for the resurrection. There is a lot of evidence available, but it takes a little digging to find it. God is not interested in coercing people’s will by dazzling displays of his power. He is interested in having a relationship with people who are interested in him, and that means people must seek him.

You can find some less common or less interesting objections in my list of arguments for and against Christian theism.