Tag Archives: Progressive

New study: decline in mainline church attendance linked to progressive theology

Church attendance for progressive denominations in free fall
Church attendance for progressive denominations in free fall

I’m shocked and delighted to see this new study reported in the Weekly Standard, of all places. I guess everyone has an intuition that conservative churches that focus on the Bible have been growing in attendance. And progressive churches that focus on feelings and peer approval are in decline. But now we have some numbers that link the changes in attendance  to specific theological beliefs.

Excerpt:

A literal reading of scripture and faith in an interventionist God strengthen church attendance. According to a new academic study of what drives a mainline Protestant church to die out or succeed, preaching these two theological precepts makes all the difference.

The forthcoming article, entitled “Theology Matters,” confirms a truth universally acknowledged, or reasonably intuited anyway. The Christ-optional, Gospel-as-metaphor, liberal-progressive mainline Protestantism borne of our secular age keeps so loose a lock on wandering souls that they wander away—choosing boozy brunch, perhaps, over pew-sitting.

The authors, Drs. David Haskell, Kevin Flatt and Stephanie Burgoyne, used five years’ data gathered from 2,255 attendees of Anglican, Lutheran, Presbyterian and United Church of Canada parishes across the province of Ontario. (The United Church of Canada boasts an ongoing, unsurprising self-parody in an atheist minister no one seems to have ginned up the nerve to defrock.)

Approximately half of the authors’ subjects belong to growing parishes within these three mainline denominations, the other half to shrinking ones. Their most striking survey result finds churchgoers at shrinking parishes more doctrinally committed than their ministers.

That’s true about the atheist woman who is leading one of the denominations into decline:

An ordained minister with the United Church of Canada is resisting efforts to oust her from the pulpit because she is an atheist.

“I don’t believe in … the god called God,” Gretta Vosper told the Globe and Mail. “Using the word gets in the way of sharing what I want to share.”

She said that she believes the Bible is “mythology,” and denies that Jesus is the Son of God.

The United Church of Canada has majored in progressive politics . Progressive politics is more important to them than apologetics and theology. From what I’ve read, their ministers are more likely to affirm the writings of progressive atheists like John Dominic Crossan and Marcus Borg as “infallible” than the Christian Scriptures. We have similar problems in the USA with ELCA, PCUSA, ECUSA, and other far left denominations.

Church attendance by denomination, ages 23-35
Church attendance by denomination, ages 23-35

Mainline Roman Catholicism, which focuses less on the Bible and more on political goals like Obamacare, climate change alarmism and amnesty is also in decline. They are declining faster than any other denomination.

Here’s a quote from the study that breaks down the theology by change in church attendance:

When asked to agree or disagree with the statement “Jesus rose from the dead with a real, flesh-and-blood body leaving behind an empty tomb” 93% of growing church pastors agreed, 83% of growing church attendees agreed, 67% of declining church attendees agreed, and just 56% of declining church pastors agreed.

When asked if “God performs miracles in answer to prayer” 100% of the growing church pastors agreed, 90% of the growing church attendees agreed, 80% of the declining church attendees agreed, and just 44% of the declining church pastors agreed.

I think the problem is that when a minister quotes the Bible and espouses traditional theology, people can sense that this teaching is from God, because it is at odds with their selfish desires. They understand the authenticity of it, because it calls them higher. Progressives like Greta Vosper tell people that their current sinfulness is just fine, since the goal of spirituality is to look inside yourself for guidance so that you feel good. But does sinfulness really deliver results over the long term? We were designed by God for righteousness, not selfishness. I am pretty sure that Jesus knows a little more about human nature than Greta Vosper does.

Consider the words of Daniel 2:

1 In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep.

2 So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king,

3 he said to them, “I have had a dream that troubles me and I want to know what it means.”

4 Then the astrologers answered the king, “May the king live forever! Tell your servants the dream, and we will interpret it.”

5 The king replied to the astrologers, “This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble.

6 But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.”

7 Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”

8 Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided:

9 If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”

10 The astrologers answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.

11 What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.”

12 This made the king so angry and furious that he ordered the execution of all the wise men of Babylon.

13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.

14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact.

15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel.

16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.

17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.

18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon.

19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven

20 and said:

“Praise be to the name of God for ever and ever;
wisdom and power are his.

21 He changes times and seasons;
he deposes kings and raises up others.
He gives wisdom to the wise
and knowledge to the discerning.

22 He reveals deep and hidden things;
he knows what lies in darkness,
and light dwells with him.

23 I thank and praise you, God of my ancestors:
You have given me wisdom and power,
you have made known to me what we asked of you,
you have made known to us the dream of the king.”

24Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.”

25 Arioch took Daniel to the king at once and said, “I have found a man among the exiles from Judah who can tell the king what his dream means.”

26 The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?”

27 Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about,

28 but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these:

29 “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen.

30 As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.

People can see right through progressive “spirituality”. They see that this is man-made humanism designed to make people feel better. They know that this is just one person’s opinion, and not from God. The blind leading the blind, as the Bible says. Greta Vosper isn’t deriving her worldview from a truth-centered investigation of science, history or logic. It’s feelings all the way down, and that’s not useful to people who are looking for objective truth and purpose.

What is the “feminization of the church”?

Church sucks, that's why men are bored there
Church sucks, that’s why men are bored there

A friend who shall remain anonymous sent me this article from The Art of Manliness about the feminization of the Christian church. The article is long and detailed. I want to mention one point briefly, and do another more fully.

Brief one first:

While Christians of the past two centuries have complained of a lack of virility in their pastors, there’s also been a statistically certified lack of other kinds of male mentors in the church as well. For example, a survey done in 1920 found that 73% of Sunday School teachers were women, and still today women are around 56% more likely than men to participate in Sunday school and to hold a leadership position in a church (not including the role of pastor).

Does a lack of masculine role models at church negatively effect the recruitment and retention of masculine members? Edwin Starbuck, a prominent psychologist in the early 1900s thought so, positing that “the boy is a hero-worshipper, and his hero can not be found in a Sunday school which is manned by women.” Murrow agrees, citing the research of Dr. Michael Lindsay, who found that:

“the number one reason high-achieving men don’t go to church is they don’t respect the pastor. Those men who did go to church often chose a megachurch because they saw the pastor as their leadership peer. ‘Respecting the senior pastor is vital to predicting whether a man is actively involved,’ Lindsay says.

“Men respect pastors who are properly masculine,” Murrow opines. “They are drawn to men who, like Jesus, embody both lion and lamb. They find macho men and sissies equally repulsive.”

I wrote an article last week where I criticized the education system for being unfair to boys. It turns out that the church and Sunday schools are also unfair to boys. (Not in all cases. My friend Mary teaches Sunday school, loves apologetics, and goes out of her way to affirm the different male nature in her boys).

Here’s the longer passage:

Research has shown that women are more likely to imagine God as characterized by love, forgiveness, and comfort, while men picture him in terms of power, planning, and control. With more women than men belonging to Christian churches, it’s not surprising that the religion’s theology, and the messages heard from the pulpit, have come to emphasize the former qualities over the latter.

Podles argues that men think in terms of dichotomies and conflicts — in or out, black or white. They tend to be more orthodoxic and privilege rules over relationships. Women (and more feminine men) tend do the opposite, and wish to overcome differences and assuage conflict, for the sake of greater acceptance and peaceable relationships.

Consequently, modern sermons tend to deemphasize the contrast between heaven and hell, sin and life, grace and justice, sheep and goats. There are less martial analogies, fewer calls for Christians to take up their cross and become soldiers for Christ. There is less emphasis on the need to suffer, struggle, and sacrifice for the gospel and for others, and more emphasis on how the gospel can be a tool towards greater self-realization and personal fulfillment. The gospel is presented not as heroic challenge, but therapy – the way to “your best life now.” The focus is on rewards over obstacles. All gain, no pain.

[…]Murrow observes that the modern tenor of the gospel turns the faith’s original message on its head: Whereas Jesus “promise[s] suffering, trial, and pain…today’s Christianity is marketed…[as] the antidote to suffering, trial, and pain.”

Indicative of these changes, Murrow says, is the way “the kingdom of God” has fallen into disuse in describing the church, in favor of the “family of God.” In the former, the ethos is more mission directed; in the latter it’s more’s relational. Each member of the “family of God” has a relationship with each other, and with Jesus Christ. And not just any kind of relationship with the savior — a “personal relationship” — a term whose popularity Murrow thinks contributes to the gospel’s lack of appeal to men:

[…][D]espite its extrabiblical roots, personal relationship with Jesus Christ has become the number one term evangelicals use to describe the Christian walk. Why? Because it frames the gospel in terms of a woman’s deepest desire—a personal relationship with a man who loves her unconditionally. It’s imagery that delights women—and baffles men.

[…]When Christ called disciples, he did not say, ‘Come, have a personal relationship with me.’ No, he simply said, ‘Follow me.’ Hear the difference? Follow me suggests a mission. A goal. But a personal relationship with Jesus suggests we’re headed to Starbucks for some couple time.”

[…]“The National Congregations Study found that self-described liberal churches were 14 percent more likely to have a gender gap than conservative ones.” Even when they don’t know it, Murrow says, men “long for a harsh affection—the love of a coach who yells at his players to get every ounce of effort; the love of a drill sergeant who pushes his recruits to the limits of human endurance; the love of a teacher who demands the impossible from his students. As Western society feminizes, it’s getting harder for men to find this kind of love. “

My own view of God is that he is “The General”: the master planner who achieves the salvation of all who can be persuaded without violating their free will. My soteriology is middle knowledge, and my view of God is that he is a great strategist, and a tactical genius. He is expert at orchestrating complex situations where  those who seek him meet the right people, find the right evidence, and have the right experiences. (Read Acts 17:24-28) I respect God as a leader, and look to him frequently to intervene in situations where his honor or his purposes are at stake. I do not expect God to care more about my needs and feelings as he does about achieving his goals.  With respect to God’s purposes in the world, my happiness is expendable. (And I think stating that view offends the feelings of feminized people, but it’s Biblical)

Are women pastors and leaders really liberal? Here’s an example of a female pastor arguing premarital sex and gay rights in the radically leftist Washington Post. This is very common with women in the church, who tend to value compassion over moral standards – acceptance over boundaries. Women generally accept abortion slightly more than men, and gay marriage a lot more than men.  A significant number just aren’t interested in what the Bible says about morality. Women tend to think about how moral standards make people feel, and they don’t want people to feel judged. They don’t usually understand that moral standards and boundaries are there to protect the weak, and to avoid imposing costs on the community to clean up the messes caused by selfishness and recklessness (i.e. – following your heart).

Canadian Liberal Party introduces bill to legalize euthanasia

Jody Wilson-Raybould, Minister of Justice and Attorney General of Canada
Jody Wilson-Raybould, Minister of Justice and Attorney General of Canada (right)

Life Site News has a story about Canada’s new assisted suicide bill:

The Liberal government’s euthanasia bill introduced Thursday will not protect vulnerable Canadians or the conscience rights of physicians, say anti-euthanasia activists.

While Justice Minister Jody Wilson-Raybould’s Bill C-14 is more restrictive than the legislative framework the special joint parliamentary committee recommended in its February 2016 report, it essentially provides “a perfect cover for acts of murder, absolutely,” says Alex Schadenberg, executive director of the Euthanasia Prevention Coalition.

The draft legislation restricts eligibility for euthanasia and assisted suicide to competent patients 18 years of age and older who have “an incurable serious and incurable illness, disease or disability” which “causes them enduring physical or psychological suffering that is intolerable to them and that cannot be relieved under conditions,” who are in “an advanced state of decline in capability” and whose “natural death is reasonably foreseeable.”

The legislation mandates that a patient request assisted suicide or voluntary euthanasia in writing, and that this request be approved by two independent medical practitioners, or nurse practitioners.

It mandates a 15-day waiting period after the request is approved, but that period can be waived if the two medical practitioners deem the patient’s condition will deteriorate before that time is up.

[…]Schadenberg says the bill “does not provide effective oversight in the law,” because while it calls for two independent physicians or nurse practitioners to approve a request for euthanasia,  “this is the system where the doctor or nurse practitioner who does the act also does the reporting.”

The legislation also provides “legal immunity for anyone, anyone who does anything at a person’s request, under Sections 241.3, 241.5,” he said.

[…][W]hile the bill acknowledges conscience rights in its preamble, it “provides no protection for conscientious objectors,” according to Albertos Polizogopoulos, a constitutional lawyer for Canadian Physicians for Life.

Canadian doctors are already forced to perform abortions against their conscience, so this last point is no great surprise.

In a country that has single payer health care, all medical care is paid for by the federal government. You pay into the system your whole life (at an average of 42% of your income, in Canada) and then at the end, you get in line and hope that the government will treat you. It is extremely convenient for the government to kill off patients who are elderly. Elderly patients won’t be able to vote in many more elections, but they will want to draw away funds that could be used to buy the votes of young people who want “free” breast enlargements, plastic surgery, sex changes and IVF treatment. So the government has every incentive to cut loose the old people and then buy the votes of young people with the taxpayer money they save. Single payer health care is a scam to help politicians stay in power.

Similar laws in places like Belgium and Netherlands have been used to cut down on the medical bills that the government must pay.

A Parliamentary committee brief that I found on the Canadian government web site says this:

A study published in the NEJM entitled: Recent Trends in Euthanasia and Other End-of-Life Practices in Belgium (March 19, 2015) found that 4.6% of all deaths in the first six months of 2013, in the Flanders region of Belgium, were by assisted death and 1.7% of all deaths were assisted deaths without explicit request representing more than 1000 assisted deaths without explicit request in 2013.

The supplemental appendix in the study informs us how the researchers classified the data.

It states: “If in the latter case the drugs had been administered at the patient’s explicit request, the act was classified as euthanasia or assisted suicide depending on whether the patient self-administered the drugs. If drugs were used with the same explicit intention to hasten death but without the patient’s explicit request, the act was classified as hastening death without explicit patient request. This can include cases where a patient request was not judged as explicit by the physician, where the request came from the family or where the physician acted out of compassion.”

This research study confirms that many intentional hastened deaths are occurring without the explicit request of the patient which contravenes the Belgian assisted death law and medical ethics.

Previously, I blogged about how the UK government provides bonuses to hospitals who put elderly patients on an end-of-life pathway.

Ethicist Wesley J. Smith comments on the Canadian law in National Review.

Excerpt:

The Canadian government has tabled its new euthanasia bill–and as expected, it will be the most radical in the world.

Since the death doctor need not be present at the demise, the bill creates an unprecedented license for family members, friends–heck, a guy down the street–to make people dead.

[…]In short, this provision is the perfect defense for the murder of sick and disabled people who requested lethal drugs.

The George Delury case is an example of what I mean: Delury said he assisted wife, Myrna Lebov’s suicide out of “compassion” and at her request due to MS.

But his real hope was not only to be free from care giving, but become famous writing a book about her death. (He did, What If She Wants to Die?)

It almost worked. But because assisted suicide was a criminal offense, authorities conducted an investigation and discovered his diary.  It showed that contrary to the compassionate face Delury was conjuring, in reality, he emotionally pressured Myrna into wanting to commit suicide, telling her, for example, that she was a burden and ruining his life.

He also withheld full dosage of antidepressants so he could use those drugs to kill her. And, he but put a plastic bag over her head to make sure she died.

If euthanasia Canada’s bill had been the law of New York when Delury killed Myrnov, he might have been able to coerce her into asking for lethal drugs. At that point, he could have killed her any time he wanted and there wouldn’t have been a criminal investigation to find his diary.

Canada has just paved the way for a person, hungry for an inheritance or ideologically predisposed, to get away with the perfect murder.

In the last election, the Liberal Party promised the Canadian voters the moon, in terms of new spending. They said it would only add 10 billion to the deficit this year. But now (after the election) the number has exploded to 30 billion this year and over 100 billion over the next five years. Could this euthanasia plan be the first step in balancing the books, so they can win re-election?