Tag Archives: New Atheism

Coward A.C. Grayling and chicken Dawkins flee debate with William Lane Craig

Sing with me:

Brave Sir Grayling ran away
Bravely, ran away…away…
When danger reared its ugly head
He bravely turned his tail and fled
Yes, brave Sir Grayling turned about
And gallantly he chickened out
Bravely taking to his feet
He beat a very brave retreat
Bravest of the brave, Sir Grayling

He is packing it in and packing it up
And sneaking away and buggering off
And chickening out and pissing off home,
Yes, bravely he is throwing in the sponge.

From BeThinking.org’s web site.

Excerpt:

For years, ‘New Atheist’ Professors Anthony Grayling and Richard Dawkins have made money and gained publicity out of God.  But now, the courage of their convictions seems to be running dry: they have both refused to debate one of the world’s leading defenders of the Christian Faith, Professor William Lane Craig.

While Professor Dawkins has set himself up as the ‘scourge’ of the Church, Professor Grayling has offered his latest attack on Christianity by publishing The Good Book – a secular bible in the year the Church celebrates the 400th anniversary of the translation of the King James Bible.

While Dawkins and Grayling have refused to debate the existence of God, Grayling has also refused to debate the foundations of the morality on which his ‘Good Book’ rests. These point-blank refusals to engage in public discussions with Professor Craig will undermine their credibility, not only among Christians but also amongst fellow academics.

Professor Craig, Research Professor of Philosophy at Talbot School of Theology, California, is arguably the world’s foremost defender of historic Christianity. He has debated with many top academics and leading atheists across the world, including Peter Atkins, Daniel Dennett, Anthony Flew, Christopher Hitchens, Lewis Wolpert and, most recently, Sam Harris.

Craig visited the UK in 2007 and received national media coverage for his debate at Westminster Central Hall with Professor Lewis Wolpert, chaired by Radio 4’s Today presenter, John Humphrys. This debate has now been seen by thousands of people on YouTube. Professor Craig, who has two Ph.Ds, has written over thirty books and published some 200 academic papers. He is returning to the UK from 17-26 October in a tour sponsored by the Universities and Colleges Christian Fellowship, Damaris Trust and Premier Christian Radio.

Having been invited to debate Craig, Professor Grayling replied:

I am not interested in debating Professor Craig, though if he would like to co-opt me for the publicity for his tour – I would be happy to debate him on the question of the existence of fairies and water-nymphs. But as for the very uninteresting matter of whether there is just one god or goddess and that it can be debated despite the claim that it is transcendently ineffable and unknowablethat is an empty prospect, hence my declining the invitation.”

Justin Brierley, who presents Premier Radio’s highly-rated discussion programme, Unbelievable?, comments:

“It looks insulting and worryingly narrow minded when an invitation to defend such views against a top-flight Christian academic such as Dr. Craig is dismissed in these terms. Grayling is seen as a key proponent of rationalism and atheism in the UK. It will therefore come as a surprise to many that he is so unwilling to defend the rational grounds for atheism against a major opponent.”

Brian Auten of Apologetics 315 tweeted this, earlier:

If you would like the see how well atheists do in debates with Craig, you can watch this:

William Lane Craig vs. Christopher Hitchens:

No wonder Grayling and Dawkins are soiling their knickers at the thought of facing him. It’s easy to impress your students when you are grading their papers AFTER they’ve paid their tuition. But a formal debate in a neutral venue would not be safe.

Previous story on Dawkins’ refusal to debate is here.

Craig’s UK tour schedule is here.

Is the Bible’s definition of faith opposed to logic and evidence?

Probably the biggest misconception that I encounter when defending the faith is the mistaken notion of what faith is. Today we are going to get to the bottom of what the Bible says faith is, once and for all. This post will be useful to Christians and atheists, alike.

What is faith according to the Bible?

I am going to reference this article from apologist Greg Koukl of Stand to Reason in my explanation.

Koukl cites three Biblical examples to support the idea that faith is not blind leap-of-faith wishing, but is based on evidence.

  1. Moses went out into the wilderness and he had that first encounter with the burning bush, and God gave him the directive to go back to Egypt and let his people go. Moses said, Yeah, right. What’s going to happen when they say, why should we believe you, Moses?God said, See that staff? Throw it down.Moses threw it down and it turned into a serpent.God said, See that serpent? Pick it up.And he picked it up and it turned back into a staff.God said, Now you take that and do that before the Jewish people and you do that before Pharaoh. And you do this number with the hail, and the frogs, and turning the Nile River into blood. You put the sun out. You do a bunch of other tricks to get their attention.And then comes this phrase: “So that they might know that there is a God in Israel.”
  2. [I]n Mark 2 you see Jesus preaching in a house, and you know the story where they take the roof off and let the paralytic down through the roof. Jesus said, “Your sins are forgiven.” And people get bugged because how can anyone forgive sins but God alone?Jesus understood what they were thinking and He said this: What’s harder to say, your sins are forgiven, or to rise, take up your pallet and go home?Now, I’ll tell you what would be harder for me to say : Arise, take up your pallet and go home. I can walk into any Bible study and say your sins are forgiven and nobody is going to know if I know what I am talking about or not. But if I lay hands on somebody in a wheelchair and I say, Take up your wheelchair and go home, and they sit there, I look pretty dumb because everyone knows nothing happened.But Jesus adds this. He says, “In order that you may know that the Son of Man has the power and authority to forgive sins, I say to you, arise, take up your pallet and go home.” And he got up and he got out. Notice the phrase “In order that you may know”. Same message, right?
  3. Move over to the Book of Acts. First sermon after Pentecost. Peter was up in front of this massive crowd. He was talking about the resurrection to which he was an eyewitness. He talked about fulfilled prophecy. He talked about the miraculous tongues and the miraculous manifestation of being able to speak in a language you don’t know. Do you think this is physical evidence to those people? I think so. Pretty powerful.Peter tells them, These men are not drunk as it seems, but rather this is a fulfillment of prophecy. David spoke of this. Jesus got out of the grave, and we saw him, and we proclaim this to you.Do you know how he ends his sermon? It’s really great. Acts 2:36. I’ve been a Christian 20 years and I didn’t see this until about a year ago. This is for all of those who think that if you can know it for sure, you can’t exercise faith in it. Here is what Peter said. Acts 2:36, “Therefore let all the house of Israel know for certain that God has made him both Lord and Christ, Messiah, this Jesus whom you crucified.” There it is again. “Know for certain.”

What is faith according to Bible-based theologians?

I am going to reference this article from theologian C. Michael Patton of Parchment and Pen in my explanation.

Patton explains that according to Reformation (conservative, Bible-based) theologians, faith has 3 parts:

  1. notitia – This is the basic informational foundation of our faith. It is best expressed by the word content. Faith, according to the Reformers must have content. You cannot have faith in nothing. There must be some referential propositional truth to which the faith points. The proposition “Christ rose from the grave,” for example, is a necessary information base that Christians must have.
  2. assensus – This is the assent or confidence that we have that the notitia is correct… This involves evidence which leads to the conviction of the truthfulness of the proposition… This involves intellectual assent and persuasion based upon critical thought… assensus… says, “I am persuaded to believe that Christ rose from the grave.”
  3. fiducia – This is the “resting” in the information based upon a conviction of its truthfulness. Fiducia is best expressed by the English word “trust.”… Fiducia is the personal subjective act of the will to take the final step. It is important to note that while fiducia goes beyond or transcends the intellect, it is built upon its foundation.

So, Biblical faith is really trust. Trust(3) can only occur after intellectual assent(2), based on evidence and thought. Intellectual assent(2) can only occur after the propositional information(1) is known.

The church today accepts 1 and 3, but denies 2. I call this “fideism” or “blind faith”. Ironically, activist atheists, (the New Atheists), also believe that faith is blind. The postmodern “emergent church” denies 1 and 2. A person could accept 1 and 2 but deny 3 by not re-prioritizing their life based on what they know to be true.

How do beliefs form, according to Christian philosophers?

I am going to reference a portion of chapter 3 of J.P. Moreland’s “Love Your God With All Your Mind” (i.e. – LYGWYM).

J.P. Moreland explains how beliefs form and how you can change them.

  1. Today, people are inclined to think that the sincerity and fervency of one’s beliefs are more important than the content… Nothing could be further from the truth… As far as reality is concerned, what matters is not whether I like a belief or how sincere I am in believing it but whether or not the belief is true. I am responsible for what I believe and, I might add, for what I refuse to believe because the content of what I do or do not believe makes a tremendous difference to what I become and how I act.
  2. A belief’s strength is the degree to which you are convinced the belief is true. As you gain ,evidence and support for a belief, its strength grows for you… The more certain you are of a belief… the more you rely on it as a basis for action.

But the most important point of the article is that your beliefs are not under the control of your will.

…Scripture holds us responsible for our beliefs since it commands us to embrace certain beliefs and warns us of the consequences of accepting other beliefs. On the other hand, experience teaches us that we cannot choose or change our beliefs by direct effort.

For example, if someone offered you $10,000 to believe right now that a pink elephant was sitting next to you, you could not really choose to believe this… If I want to change my beliefs about something, I can embark on a course of study in which I choose to think regularly about certain things, read certain pieces of evidence and argument, and try to find problems with evidence raised against the belief in question.

…by choosing to undertake a course of study… I can put myself in a position to undergo a change in… my beliefs… And… my character and behavior… will be transformed by these belief changes.

The article goes on to make some very informative comments on the relationship between apologetics and belief.

Five flaws in the thinking of the new atheists

By UK philosopher Peter S. Williams. (H/T Apologetics 315)

It’s 9 minutes long.

Topics:

  1. Atheists misunderstand the nature of faith.
  2. Atheistic view of epistemology is self-refuting.
  3. Atheistic view of morality is self-contradictory.
  4. Atheistic view of free will is self-contradictory.
  5. Atheists don’t understand theistic arguments.

This is a short presentation of the material presented in this paper.

If you want to hear more from Peter, this debate with an academic postmodern relativist is just awesome.

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