Tag Archives: Missions

Commentary

Should Christians give money to help the poor or to apologists and scholars?

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Here’s a post from Triablogue, the Internet lair of the most fearsome Calvinist bloggers!

Excerpt:

As you make donations over this Christmas season, are you including apologetics ministries in your giving? People will donate many millions of dollars to helping the poor, finding cures for diseases, and other such causes. Governments, universities, and other segments of society will also invest large amounts of money in such things. On an average day, you might hear a few advertisements for charities on the radio, see a few more on television, see a couple others in a magazine, and get an email about one from your employer. Part of the money you earn by going to work will go to government programs intended to do things like providing food and shelter for the poor, in this country and around the world. These efforts involve a tremendous number of organizations and individuals and a tremendous amount of time and money, among other resources. But you’ll rarely be encouraged to give a single penny to any apologetic work.

One of the excuses sometimes cited to justify Christian neglect of apologetics is that God doesn’t need apologetics in order to work in people’s lives. He doesn’t need to use something like a philosophical, historical, or scientific argument.

Let’s apply that same reasoning to other areas of life. God doesn’t need our prayers. Let’s stop praying. Or just let a tiny minority of the church do it occasionally. God also doesn’t need Bible translators and publishers, and He doesn’t need to have you read the Bible. He can just implant the information directly into your heart. He also doesn’t need parents. Or pastors. He’s omnipotent. He can accomplish things without using us. Let’s not just neglect apologetics. Let’s neglect these other things, too, and see what happens.

I’m convinced that one of the most significant weaknesses of the modern church is a neglect of apologetics. And we’re living in an information age, when apologetics is even more important than it was previously. What if God sometimes allows us to suffer the normal consequences of our intellectual carelessness? What if, instead of constantly supernaturally intervening in order to make up for our neglect, He sometimes lets us suffer the natural consequences of our bad choices?

Ideas have consequences, and persuading people to hold one belief rather than another can have major significance. It’s something that can “greatly help” (Acts 18:27-28). If you give money to alleviate something like poverty or a disease, then why not give money to uproot ideas that produce those symptoms? We’re often focused more on shallow solutions than ones that are deeper and more lasting. We give money in response to poverty, a tsunami, or the spread of a disease, but we give much less, if anything, in response to the false ideas that surround us. Instead of feeling guilty for giving money to an apologetics ministry rather than something like a ministry that helps the poor, we ought to feel guilty for giving such a low percentage of our donations to apologetic work. If you give all of your donations to non-apologetic causes and none to apologetics, the world will applaud you. But we should be judging things by a different standard.

That’s a perfect post, and I left some of it out. The Triabloguers also give a list of charities that they support, and I support those too.

But here are the ones I personally like best: (in alphabetical order)

Jim Wallace is a bit of a neat case, because as far as I can tell, he doesn’t accept donations. But I list him here anyway, because I respect him highly.

And by the way, if you know any Christian scholars who are busy getting their undergraduate and graduate degrees, why not fire them a book or two? I have five good friends on Facebook who are working hard on their degrees, and it’s a good thing for us to take an interest in their progress.

UPDATE: Justin Brierley, the force behind the recent Reasonable Faith UK Speaking Tour, writes this in the comments:

Well since we’re in a generous mood… follow the link below to contribute towards funding the production of the videos from the UK Reasonable Faith Tour!

http://www.bethinking.org/what-is-apologetics/introductory/helping-fund-the-reasonable-faith-tour.htm

Not a bad idea. Getting the recordings of those debates out there is good work, and deserves funding.

Polemics

Should Christians be prudent and responsible when planning their lives?

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Here’s a great article from Relevant Magazine that talks about the realities of the Christian life.

Excerpt:

“What are you doing this summer after classes?” a college student asks his friend late in the spring semester.

“Well, I’m working with an electrician.”

“Oh, OK.”

“What about you?  What are your summer plans?”

“I’m actually gonna be living in an orphanage in Africa, loving on those kids and doing some community development stuff.”

“Oh …”

In conversations like this, it is likely that the 20-year-old working with the electrician will feel spiritually inferior to the 20-year-old who has plane tickets in hand for Kenya. There is also the tendency for the guy with the ticket to feel as though he is a bit more sincere in his devotion to Jesus.

Believe me, I do not wish to discourage young people from boarding flights to Africa. But I also do not wish to disparage electrical work as spiritually insignificant.

Scripture calls us into radical service—but that does not allow others to eviscerate tedious, less “spiritually” glamorous tasks of their meaning in God’s Kingdom. Scripture also calls us to embrace the mundane and ordinary as holy and beautiful: “… aspire to live quietly, and to mind your own affairs, and to work with your hands” (1 Thessalonians 4:11).

Many of us want to do something awesome, something epic. We tend to think that the more normal, the less “spiritual.” So it is quite possible that our aspirations to be radical stem from dangerous ambitions to perform biography-worthy feats of global glory.  

But radical discipleship is not adventure tourism.  

Following Jesus is not to be romanticized through impressive Facebook status updates or photos of exotic places on our blog. Discipleship is often ugly, messy and painful. Faithful service will regularly lead us into dull labors and bewildering struggles that would make unexciting press. To romanticize social justice or cross-cultural evangelism is to promote an idealism that will be inevitably vaporized on the field, inadvertently leading to burnout and cynicism.

This reminds me of a must-read post I wrote about former fundamentalist Christian Dan Barker. He also acted imprudently with financial issues, compromised all of his beliefs in order to appeal to a wider base of donors, and ended by rejecting Christianity completely because being nice paid more than being faithful to the exclusive truth claims and moral rules of orthodox Christianity. You can actually destroy your own faith by being a lousy steward of your finances. Uninformed, lazy Christians with emotion-fueled expectations of bliss don’t stay Christians for very long. The less you know about apologetics, the more you start to care about pleasing people and making them feel good, so that they like you. It’s a short jump from fideism to apostasy.

You may also be interested in this post that I wrote about the futility and narcissism of certain wasteful short-term mission trips that are undertaken in order to have emotional experiences and cheap peer approval. There are plenty of people in your workplace or neighborhood who need love and evangelism and apologetics just as much as people in warm, sunny vacation spots. (Note: some short-term mission trips are worthwhile, for Christians who are qualified and who make longer-term commitments to form relationships). It’s much better to toil anonymously and in secret, and to have God see what you are doing in secret. It’s better to help others without anyone knowing that you are the one helping.

Podcasts

Jim Wallace reports on his mission trip to UC Berkeley

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Jim Wallace at Please Convince Me has a new podcast up. This is worth listening to if you want to understand atheists.

The MP3 file is here. (75 minutes, 34 Mb)

Normally, I would write a summary of this, but suffice to say that he goes over the thoughts of a few prominent atheists, and what is valuable is that you can see what they think of Christians, and what they really believe. I always enjoy finding out what atheists believe and then taking a look at how well they can ground their “values” based on their view of an accidental, materialist universe.

UPDATE: I just got this in the mail from Jim’s mailing list.

Hello

What a great February! We just got back from a wonderful trip to Berkeley with 30 high school students who spent time studying atheism and philosophical naturalism and talking to students on the campus about the existence of God. It was part of our annual Berkeley Missions Trip and it resulted in 30 young warriors who are now equipped to defend their faith and change their world. We want to help you do the same thing, so here is this month’s “Three Minute Truth Training” responding to yet another objection to the truth of the Christian Worldview:

OBJECTION: Christians believe Christianity is true simply because they were raised in a Christian culture. If they were raised in a Muslim culture, they would believe that Islam is true with the same passion and certainty.

RESPONSE: The answer to this objection lies in Christian history. While it is true that cultural and geographic influences often favor a particular point of view or behavior, our personal experience demonstrates that individuals often make private, independent choices in spite of the accepted beliefs of their culture. As an example, many of us are vegetarians in spite of the fact the culture is predominantly carnivorous. The history of Christianity also confirms that the vast majority of Christian converts concluded that Christianity was true in spite of their geographic location or cultural background. You can demonstrate this by helping the skeptic recognize the facts of history:

The History of the Ancient World
Christianity emerged in a culture that was largely Jewish or Pagan (a polytheistic mix of religious beliefs within the Roman Empire) and completely hostile to the claims of Christianity. History records the hardship that was faced by 1st Century Christians who concluded that Christianity was true and devoted their lives to Jesus. These believers did not become Christians because Christianity was the default religion of the time.

The History of China
China also has a history of religious suppression related to Christianity. The native culture of China has historically embraced some version of Shenism or Taoism. While Christian missionaries labored in China for centuries, their efforts were often suppressed by governmental regimes (like the Communist Party of China). In spite of this suppression and the cultural inclination toward Shenism or Taoism, Christianity has continued to grow as a underground movement, with some reporting as many as 130 million Christians now living in China. These believers did not become Christians because Christianity was the default religion of their region or culture.

The History of Persecution
History has demonstrated the fact that Christianity continues to grow in spite of intense persecution. Christians have historically come to faith in regions where Christianity is NOT the default religion. For this reason, Christians are still the most persecuted religious group in the world, particularly in places like North Korea, Muslim countries, India, China, Vietnam, and the Philippines. These suffering believers did not become Christians because Christianity was the default religion of their region or culture.

The History of Many of Us Here In America
While America is clearly a Christian nation, our principles of freedom have allowed our citizens to embrace a number of competing religious worldviews without restriction. In fact, a recent Pew Forum poll revealed that Muslims and those who do not affiliate themselves with any religious belief system are the two fastest growing groups in America. Many Christians have come to faith in homes that were hostile or benign to theistic beliefs. In spite of their familial “micro-culture”, they converted to Christianity. These believers did not become Christians because Christianity was the default religion of their family.

Millions of Christians have historically demonstrated that they embrace the truth of the Christian worldview because they believe it is true, not because it happens to be the default position of their family, culture, region or era in history.