Tag Archives: Judgment

Polemics

What does the end of the universe tell us about the meaning of life?

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Details of a recent scientific discovery from the Canberra Times.

Excerpt:

The universe is running out of usable energy and the end is nearer than expected, according to Australian National University astronomers.

[…]PhD student Chas Egan and his supervisor Charley Lineweaver from the ANU Research School of Astronomy and Astrophysics calculated how run-down the universe was and found it was 30 times more dilapidated than previously thought.

In doing so they measured the universe’s entropy a gauge of how ”disorderly” the cosmos is and how close it is to its cold, lifeless end.

[…]Mr Egan said all the processes that occurred in the universe increased its entropy.

”When you leave any isolated system it gets more and more disorderly,” he said.

[…]Scientists believe that end will take the form of a ”heat death”.

”All the matter currently in stars and planets will be spread out homogenously through space and it will be cold and dark and nothing will be able to live and no processes will go on.

More details of the discovery from the Australian newspaper The Age.

Excerpt:

The findings, to be published in the Astrophysical Journal, have implications not just for Earthlings but for any extraterrestrial life as well.

”We’re not just talking about our solar system or our galaxy, we’re talking about our universe,” he said.

”These constraints apply to all life forms that might be in the universe.”

What implications does this discovery have on the question of meaning and purpose in life? If nothing that we do now will survive the end of the universe, then what reason do we have to do anything?

Atheist and Christian responses to the end of the universe

We can get BOTH SIDES of the question from this clip of a formal debate featuring Christian scholar William Lane Craig and atheist writer Christopher Hitchens.

The question being debated is: “Is there objective meaning and purpose in life without God?”. Hitchens and Craig agree that without God, the universe will cool down and all life will die. And they both agree that if there is no God, then there is no objective meaning and purpose in life.

Hitchens says that he can arbitrarily choose a purpose for his life that makes him happy and fulfilled. But notice that this purpose is an arbitrary personal preference. Someone who chooses mass murder or slavery, and has the power to carry it out with impunity, has as much right to choose that purpose as Hitchens does to choose his.

What can we conclude from the atheist view of purpose and meaning?

What does it say about atheism that there is no way to distinguish between William Wilberforce and Josef Stalin? They were both just doing what made them happy, and there is no way either of them ought to have acted, and no objective moral standard by which to praise or condemn them. Some people admire Wilberforce. Some people admire Stalin. No one is right or wrong, because the choice of life purpose is arbitrary, on atheism. So long as you are happy, and the majority of people in your time and place applaud you, anything is permissible.

What would you think of a person whose every action is designed to maximize their pleasurable feelings in this life? What would you make of a person who believed that other people were just bags of atoms, with no human rights and no free will? What would you make of a person who thought that other people were just objects to be used (or dispersed) in whatever way made them feel happiest? What does a selfish attitude do to enterprises like marriage and parenting?

Is it any surprise that we have killed 50 million unborn babies as a result of our own irresponsible search for pleasure? Sex is fun, but taking responsibility for the decision to have sex is not fun. So we kill innocent people who are weaker than us in order to maximize our pleasure in this life. And why not? On atheism, there is no objective meaning in life, no objective purpose to life, and no objective moral standard of right and wrong.

Polemics

Did Jesus really teach that it is wrong to judge others?

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Great post by Matt at MandM on an often misunderstood verse.

Here’s the passage in question, Matthew 7:1-5:

1“Do not judge, or you too will be judged.

2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

3“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

4How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?

5You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Most people only quote the first verse, but they don’t look at the rest of the verses that come after.

Here’s what Matt has to say about those other verses:

The phrase translated in the NIV as, “do not judge, or you too will be judged,” was originally written by Matthew in Koine (a Greek dialect). The Interlinear Bible gives the literal translation here as, “do not judge that you be judged.” In other words, do not judge others in a way that leads one to put oneself under judgement.

[…]One is not to judge in a way that brings judgment on oneself. The reason for this (“for”) is that the standard one uses to judge others is the standard that one’s own behaviour will be measured by. Jesus goes on to illustrate, with a sarcastic example, precisely what he is talking about; a person who nit-picks or censures the minor faults of others (taking the speck out of their brothers eye) who ignores the serious, grave, moral faults in their own life (the log in one’s own eye). His point is that such faults actually blind the person’s ability to be able to make competent moral judgments. This suggests that Jesus is focusing on a certain type of judging and not the making of judgments per se.

In fact, the conclusion that Jesus does not mean to condemn all judging of others is evident from the proceeding sentences in the above quote. Rather than engaging in the kind of judgment Jesus has condemned one should “first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” In other words one should try to rectify the serious moral flaws in one’s own life precisely so one can assist others with theirs. One needs to avoid hypocrisy in order to make constructive and effective moral judgments about others. This would make no sense if Jesus meant to condemn all judging by this passage.

This is something I actually try to do, and it’s easy. Before you open your mouth to judge someone, you have to look at your own life and make sure that you don’t do the thing you’re condeming.

I try not to say anything about individual people at all, but just talk about behaviors in general that are harmful. I don’t ask people if they do any of those behaviors. If they try to tell me about their bad behaviors, I tell them that their personal lives are not up for discussion, unless they explicitly ask me to comment on their specific case. So, instead of saying “you’re bad!”, I say “this behavior is bad and here’s why”. And I make sure I don’t DO that behavior before I declare it as immoral!

I hear this challenge about Christians being too judgmental all the time from non-Christians. If you do, too, then you should definitely click through to MandM and read the whole thing. There’s a logical element, a common sense element and a hermeneutical element to this problem, and all are discussed by Matt. He’s a sharp guy, you’re bound to learn something new that you can use.

http://www.biblegateway.com/passage/?search=Matthew%207:1-6&version=NIV
News

ACLU fascists thwarted while trying to jail Christians for saying prayer

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Story from CNN. (H/T My friend Ken)

Excerpt:

A judge has ruled in favor of two Florida school administrators who faced contempt charges for saying a prayer at a school luncheon, according to a group that helped represent them.

U.S. District Judge M.C. Rodgers ruled Thursday in favor of Frank Lay, principal of Pace High School in Pace, Florida, and school athletic director Robert Freeman, the Liberty Counsel said.

Lay and Freeman could have faced up to six months in prison and fines if convicted. They were accused of violating a consent decree banning county school employees from initiating prayers during school events.

[…]But the American Civil Liberties Union, whose lawsuit led to the consent decree, has maintained students have a right to be free from administrators who foist their personal religious beliefs on them.

Fascism is the idea that the state suppresses the inalienable rights of its citizenry by substituting the values and duties of the government (the rulers) for the values and duties of individuals.

Here’s how it works:

  • Inalienable human rights are granted by the Creator
  • Only the Creator of the universe can grant inalienable human rights to his creatures
  • Freedom of religious expression is self-evidently an inalienable human right
  • Christians exercise their freedom of religious expression
  • Atheists in the ACLU don’t believe in a Creator
  • If there is no Creator, then “rights” are just social conventions that vary by time and place
  • So atheists in the ACLU cannot ground inalienable human rights
  • Without an inalienable right to freedom of religious expression, suppressing the religious liberty others is permissible
  • Atheists in the ACLU can use government to silence, suppress and imprison unwilling Christians
  • Atheists in the ACLU are offended by the free expression of Christianity in public
  • Therefore, atheists in the ACLU find it rational to suppress the human rights of their neighbors using state coercion

There is no such thing as human rights in an atheistic “survival of the fittest” universe.

Atheists in the ACLU prefer to use the state to suppress any public religious expression, because the public expression of religion makes them feel badly. The feelings of atheists is sufficient to justify silencing, suppressing, imprisoning and in even killing people who make them feel bad. They are not so much interesting in debating the merits of the cosmological argument – they just want to shut down dissent so they can feel comfortable about their atheism.

Here is my entire series of posts explaining why moral behavior is irrational on atheism. Their worldview just doesn’t ground objective moral values, objective moral duties, self-sacrifice and the significance of moral decisions. And when the chips are down, they show their fascist colors. Atheists want to dismiss the claims of objective morality so they can pursue pleasure, and they don’t want you using your freedoms to remind them of their own depravity.

UPDATE: Kreitsauce is from the panhandle and writes this comment below:

I’m from the Florida panhandle, and we thought this whole thing was ridiculous because:

1. Lay and Freeman have done an unbelievable amount of good for the school and the community. It’s real Christianity making a difference that has had such a profound impact.

2. The school already teaches a Bible elective.

3. The school meeting where the prayer took place was housed in a church.

4. The prayer was spontaneous, not a willful violation of criminal law.

5. All protests have been peaceful, even in the face of opposition. The believers have mostly been praying and singing hymns.

6. Lay and Freeman have strong student, community, and parent support.

He also links to this youtube video:

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