Tag Archives: Judge

Woman who claims to be a Christian denounces premarital chastity

UPDATE: This post has been linked by Captain Capitalism, a libertarian non-Christian who respects Christians who act consistently with their beliefs.

Here’s the plan for this post. We’re going to take a look at a post by a woman who claims to be a Christian. In that post, she offers some reasons why premarital chastity is wrong. Then we’ll take a look at what the Bible says. Then we’ll take a look at what the research says. Then I explain what this trend among Christian women means for marriage-minded men.

First here is the post by “Joy”. Her reasons for disagreeing with premarital chastity are as follows:

  1. Chastity makes women who have had premarital sex feel ashamed
  2. It does no harm for a woman to have premarital sex before marriage
  3. God made people with a sexual drive, so God thinks that premarital sex is OK
  4. Most people are already having sex, so God thinks that premarital sex is OK
  5. Practicing sex with men you don’t intend to marry makes you better at marital sex

In another post, she is more clear about her views: (these are her actual words)

  • Choosing to not to abstain from sexual intercourse before marriage is not shameful.
  • Your decision to abstain or not to abstain does not necessarily have any connection to the health of your future marriage.
  • Your decision to abstain or not to abstain does not necessarily have any connection to the health of your future sex life.

Now first off, she has no Biblical evidence for any of these assertions in the original post I linked to. She also has no evidence from outside the Bible for any of her assertions. Assertion #3 in the list of 5 above seems to me to justify adultery as easily as it justifies premarital sex. Now, you might expect a person who claims to be a Christian to look first to the Bible to see what is right and wrong, then to look to evidence to strengthen the argument when discussing it with others inside and outside the church. For Joy, feelings and peer-pressure are enough to make anything morally OK. Now let’s take a quick look at what the Bible says about chastity and premarital sex:

1 Cor. 7:8-9

8 To the unmarried and the widows I say that it is good for them to stay single as I am.

9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

The idea of “burning” here has to do with sexual desire. Here Paul tells all unmarried people that if they cannot control their sexual desires, they need to get married. Why? Because Paul assumes that one cannot fulfill this sexual desire outside of the marital bed. While Paul would love for them to remain single (1 Cor. 7:7), he believes that sex outside of marriage is a destructive sin and cannot be used as a gratifying release of our sexual passions.

Now what evidence outside the Bible is there to support that? Here’s some:

Now back to Joy, What I have found when dealing with women like Joy in the church is that the Bible has no authority over them. Not even the words of Jesus have authority to lead them. And obviously they are not impressed with evidence from science, history, etc. Their sole reason for acting the way they do is their own feelings, which largely stem from hedonism and vanity – the desire to feel good and to please and impress their peers. Whatever they do that seems right to them cannot be questioned or judged. If things don’t “work out”, then they are a helpless victim. God’s will for them is that they do whatever they feel like in order to be happy.

It’s very very important for men who are seeking marriage to understand that the typical woman they meet in the church does not understand that Christianity imposes any obligations on them. They don’t look at the Bible for moral guidance, but for comfort. And they don’t study outside the Bible to become persuaded (and persuasive) about what the Bible teaches. Their view of Christianity is that they are good where they are, and that there is nothing that they should be studying or planning for in order to achieve goals, like evangelism or marriage. Everything has to be easy and feel good.

Fortunately, there is a way to detect the women who are serious about Christianity, and it can be done by simply asking them questions to see if they have moved beyond the feelings/selfishness model of Christianity to the truth/responsibility model of Christianity. All you have to do is ask them questions to see how much effort they’ve put into confirming what the Bible teaches by reading outside the Bible. Christians read the Bible to know what’s true, and they read outside the Bible to convince themselves to act on what they know is true, and to show to others what’s true in a persuasive way. But reading outside the Bible is at war with the feelings/victim/don’t-judge-me view of Christianity pushed by people like Joy. That is because the more you read, the less room there is for doing what you feel like. When you study, what you learn constrains your actions.

When you ask a women questions about Christianity before marriage, you can see whether 1) she has studied these issues already or 2) she wants to study these issues, or 3) whether she has no interest in studying anything, no matter how useful to God it might be. You do not want to be married to someone who thinks that breaking God’s law is OK if she feels like it, and who has done no reading or studying of relevant moral issues in order to build up her own ability to have self-control for the good of others around her.

I think men should avoid women who respond to the claims of Scripture and the evidence from research by sticking their fingers in their ears and saying “don’t judge me! don’t shame me!”. You can’t make a marriage with someone who is dismissive of moral obligations, and who acknowledges no higher authority than her own feelings and the approval of her secular, progressive peers. The Bible forbids “unequal yoking”, which is the marriage of a Christian to a non-Christian.

And I’ll go one step further and say that this attitude of “rules make people feel bad, so we shouldn’t have any” is destroying our society. We really need to be a bit more brave about holding immoral, destructive people like Joy and her progressive friends accountable. Note: Just to be clear, I don’t mind if a person is a non-Christian and has had premarital sex, then becomes a christian and is from that point on abstinent before marriage – that is fine. It needs some attention and care to make sure that it doesn’t cause problems, but it’s totally acceptable to marry someone like that in my view. What is wrong is to claim that Christianity and premarital sex are compatible. That’s the mistake I am arguing against.

UPDATE: In the comments below I like to other posts on “A Deeper Story” showing that these women are also pro-gay-marriage. So they are really not Christians in any knowledge-oriented sense, but just applying the label to themselves inconsistently, perhaps like secular Jews call themselves culturally Jewish while not believing in God.

Obama’s D.C. appeals court nominee equated pro-lifers with Ku Klux Klan

From Powerline blog, a look at the record of Obama’s latest judicial nominee.

She opposed the church invoking the First Amendment as a defense to government intervention in hiring decisions:

Only four Republican Senators out of eight on the Committee asked questions today. Ranking Member Grassley (and later Sen. Cruz) inquired about a statement Pillard made regarding Hosanna-Tabor Evangelical Lutheran Church v. EEOC. In that case, the Supreme Court, by a vote of 9-0, found that the Establishment and Free Exercise Clauses of the First Amendment bar suits brought on behalf of ministers against their churches under the anti-employment discrimi­nation laws, because churches and other religious groups must be free to choose their leaders without government interference.

Prior to the decision, Pillard wrote that the position of the defendant church represents “a substantial threat to the American rule of law.” This statement was the focus of questions by Grassley and Cruz.

Pillard tried to side-step the inquiry by confessing that she is an imperfect predictor of how the Supreme Court will rule (she was referring to a statement she had also made that “the big news will be if the Court decides [the case] for the Church”). This was a cynical evasion.

The problem is not Pillard’s failure to predict how the Court would rule; the problem was her radical position that the church’s invocation of its First Amendment rights substantially threatens the rule of law. Pillard was unwilling to defend this position, so she dodged the question.

The significance of the 9-0 vote in favor of the church is not Pillard’s failure to anticipate it. The significance lies in the fact that she took a position too radical for any of the Court’s liberals to adopt. In fact, according to Cruz, Justice Kagan described the government’s position in the case, which Pillard supported, as “amazing.”

She compared pro-lifers to the Ku Klux Klan:

Pillard did no better with a question from Senator Lee about her argument that anti-abortion protesters are comparable to the members of the Ku Klux Klan who were the subject of the anti-KKK post-civil war statute. Pillard made this argument in the context of litigation trying to use that statute against anti-abortion protesters.

Pillard testified today that the comparison is “not at all fair.” She explained that she had been forced to rely the anti-Klan law because there was nothing else on the books with which to go after militant anti-abortion protesters (Pillard hoped to use RICO, but the Supreme Court had shot theory that down). Pillard assured Sen. Lee that, because Congress has since passed legislation to deal with such protesters, there is no longer a need to use the anti-Klan law.

 

She opposes federalism, one of the biggest causes of American prosperity:

Finally, Sen. Flake questioned Pillard about her “transnationalism” referred to in my earlier report. He asked her about a statement in which, apparently, she indicated that international law provides a promising source of new rights for U.S. citizens, now that recognized domestic sources of such rights may be largely exhausted.

Pillard said she doesn’t agree with this view. She testified that she merely trying to explain to a Swiss audience the difference between our system and the system to which Europeans are accustomed. Specifically, she was trying to explain that we have a federal system.

I don’t have the statement that Sen. Flake was referring to, and thus cannot yet evaluate the plausibility of Pillard’s explanation of it. I can say, however, that Pillard is a less than ideal candidate to be explaining federalism to foreigners or anyone else. For she views “the federalism impulse” as a “sort of demonization of government” and an “effort to impede the ability of government to govern.”

Here’s more on her record from Life News.

Excerpt:

Among some of her greatest hits, the former Deputy Assistant Attorney General argues that abortion is necessary to help “free women from historically routine conscription into maternity.” As if her militant feminism wasn’t apparent enough, she takes the opportunity in some of her writings to slam anyone who opposes the abortion-contraception mandate as “reinforce[ing] broader patterns of discrimination against women as a class of presumptive breeders.”

A mother of two, Nina wrote a 2011 paper, “Against the New Maternalism,” which argues that by celebrating motherhood, society is creating a “self-fulfilling cycle of discrimination.” Those ideas bleed into Pillard’s extreme pro-abortion views, which suggest that technology is somehow manipulating Americans to consider the personhood of the unborn. In one of her most jaw-dropping statements, the President’s nominee even criticizes the ultrasound. She believes it manufactures “deceptive images of fetus-as-autonomous-being that the anti-choice movement has popularized since the advent of amniocentesis.”

As crazy and outrageous as her other comments are, this one is a denial of basic biology! She actually rejects modern science on human development because it conflicts with her hard-core ideology. If that doesn’t disqualify someone from the second most prestigious court in America, I’m not sure what does. Except maybe this: Pillard is so fiercely opposed to abstinence education that she has said publicly she would declare it unconstitutional. In “Our Other Reproductive Choices,” Nina argues that abstinence-only curriculum is “permeated with stereotyped messages and sex-based double standards” which, in her mind, makes it “vulnerable to an equal protection challenge.”

Wow, you can really tell a lot about Obama’s views on churches and pro-lifers from his judicial nominees, can’t you?

What the death of Prop 8 means for democracy and the rule of law

ECM messaged me about this post from the Public Discourse. The author is the person who managed to get a constitutional amendment defining marriage in California, only to see if defeated three times by judges.

Federal judge was in a gay relationship:

The Prop 8 challenge landed in the San Francisco federal courtroom of Vaughn Walker. We’re supposed to accept that this happened randomly, and that the plaintiffs weren’t tipped off by someone in the court system to file the case at a particular time when Judge Walker happened to be the one who’d get it.

Whether by accident or grand design, it was a fortunate assignment for the plaintiffs. Walker was a judge in a long-term committed relationship with another man—in other words, he was in exactly the type of relationship as the plaintiffs who were bringing suit. Walker never disclosed this critical fact to Prop 8 supporters, or to the public, despite judicial rules requiring such disclosure if even the appearance of impropriety was present.

Private citizens have to defend the law of the land:

While the lawsuit stood before a hometown judge, state officials did everything in their power to throw the case. Both then-Governor Arnold Schwarzenegger and then-Attorney General Jerry Brown refused to defend the law enacted by the people of California, despite their sworn oath of office to do so. The current Attorney General, Kamala Harris, dutifully took the same course.

Of course, the constitution of California does not give to the governor or the attorney general the power to decide for themselves which laws are constitutional and which are not, nor are they free to determine which laws shall be defended and which shall be abandoned. But no matter.

Having orphaned Prop 8, leaving it and the seven million citizens who enacted it defenseless in court, it fell to the backers of the initiative to defend the law in the federal courts. This not only cost the supporters of Prop 8 over $10 million in legal expenses; it ultimately put a sleeper hold on the initiative.

Ninth Circuit Court of Appeals:

Next the case headed to the Ninth Circuit Court of Appeals, where it became the province of a panel including Stephen Reinhardt, senior judge of the circuit and widely considered to be one of the most liberal (and most overturned) judges in America. I frankly never expected much relief out of what many conservatives ruefully refer to as the “Ninth Circus.” But even I was surprised by the chicanery involved in Reinhardt’s handling of the case.

It turns out that his wife, an attorney with the ACLU, had advised the plaintiffs’ lawyers on strategy before this very case was even filed! Reinhardt refused to recuse himself from deciding the case his wife had participated in, and went on to write a majority opinion finding that Prop 8 was unconstitutional.

And then on the Supreme Court, and we know how that ended.

The conclusion of the piece is very moving, but saddening too.

Here’s part of it:

I feel like we were cheated. Just like I felt as a kid watching the bad guy put a sleeper hold on his opponent, or hitting him below the belt or with the brass knuckles while the referee had his back turned, so have the legal system and politicians cold-cocked the people of California—seven million of whom went to the polls to lawfully enact Prop 8. Only this time, I realize there’s not likely to be a rematch. The cheaters won.

I feel like the rule of law has been shredded, and conniving politicians have been rewarded for ignoring their sworn oath of office. Public confidence in the judicial system has been dealt a severe blow. Supporters of same-sex “marriage” may be happy with the result today, but hold on until the tables are turned and a conservative governor and attorney general refuse to defend a law they don’t personally support, and there’s nobody left with standing to defend it. The seeds of that action will have been sown by leftist politicians like Brown, Harris, and Schwarzenegger.

I feel like a broadside has ripped a great hole in the initiative and referendum process itself. I have managed nearly forty statewide ballot initiative campaigns in my career. The initiative process is one of the few viable ways to get a recalcitrant government to respond to legitimate issues that are not being addressed by the legislature or the state administration. By its nature, citizens are often pushing a law that is opposed by those in power.

Now those very people in power—the governor and attorney general—have been given a pocket veto over the initiative process itself. They can invalidate any measure they don’t personally support simply by refusing to defend it in federal court. Such power was never contemplated by the framers of the constitution, or by the people of California, but that is the practical result of the Supreme Court’s ruling on Prop 8. Again—it is marriage today, but tomorrow it could be any other issue on the political spectrum.

I feel a measure of sadness for all the people who worked so hard for something they believed so passionately—a belief shared by millions of people. Campaigns are about ideas and laws, certainly, but they involve real people.

So I think about people like Scott Eckern, a distinguished musical producer, who was forced to resign from the California Musical Theater in Sacramento over his $1,000 contribution in support of Prop 8. I think about Marjorie Christofferson, a then-67-year-old employee at her family-owned Mexican restaurant in Los Angeles, who was forced to take a leave from the business over donating a mere $100 to our campaign.

I think about the 80,000 people just like them—moms and dads, retirees, students, husbands and wives—who gave generously of their financial resources to allow us to mount a winning campaign. I think about all the pastors, priests, bishops, rabbis, imams, and other religious leaders who put their religious differences aside to work together in support of the eternal truth about marriage—that it is a covenant between one man and one woman, modeled after God’s own covenant with us.

And I think about the 250,000 volunteers in our campaign who walked precincts, knocked on doors, and manned phone banks, including Jose Nunez, a proud immigrant and newly sworn-in US citizen, who was physically assaulted by a Prop 8 opponent while waiting to distribute signs outside his Catholic church.

All of these people paid a tremendous price. They, and the voters, deserved better than to be left undefended before the legal system, abandoned by those sworn to defend them, ignored by judges determined to impose a particular result, and then orphaned by the Supreme Court as the great referee pretended not to see all the nefarious activity going on with the case right in front of them.

I still haven’t really gotten my head around all of the unfairness that happened with the defeat of Prop 8 by leftist lawyers and judges. How can it be that elected officials refuse to defend the law of the land? But this is not just a California issue. The Obama administration also refused to defend DOMA in court.  The amount of money and time that was spent in vain by the pro-marriage team on these legal efforts makes me very unhappy. The Prop 8 campaign involved millions of dollars, thousands of volunteers, and enormous amounts of time spent by everyone. Conservatives can’t take on these Herculean tasks and keep losing. The money and time we spent on defending marriage is gone once it’s gone. It can’t be spent a second time on something else.

We are already living in a time where over 40% of children are being born out-of-wedlock – facing the world without their father, because women choose to take welfare instead of marrying a good man before getting pregnant. We are already living in a world where over 40% of first-time marriages end in divorce, thanks to no-fault divorce laws and anti-male divorce courts. Gay marriage just makes it worse, and that’s the real tragedy. The family is dying, and no one seems to care. No one seems to be aware of the purpose of marriage for society. They are so busy smashing it down that they never stop to ask why it was there in the first place.