Tag Archives: Jay Wesley Richards

Jay Richards: what should Christians think about global warming?

Here’s a lecture Jay Richards did for the Acton Institue.

And here is a related article from Boundless.

Excerpt:

The big environmental issue nowadays is global warming. Anyone who watches or reads the news even occasionally has been told that humans are causing global warming through all the fossil fuels we’re burning. They’ve also been told that this warming process eventually will prove catastrophic if we don’t reverse course as soon as possible.

As thinking Christians and good stewards, how should we respond?

The short answer is, we should respond thoughtfully. Thoughtless stewards are rarely good stewards.

Notice that my brief summary of the global warming controversy bundled together several distinct claims. To think clearly about this issue, we have to tease apart this bundle of claims and consider each one. For each claim, there is a corresponding question we need to answer. And it’s only after answering these questions that we can be in a position to determine what, if anything, we ought to do about global warming.

Here are the four central questions:

  1. Is the earth warming?
  2. If the earth is warming, is human activity (like carbon dioxide emissions) causing it?
  3. If the earth is warming, and we’re causing it, is that bad overall?
  4. If the earth is warming, we’re causing it, and that’s bad, would any of the proposed “solutions” (e.g., the Kyoto Protocol, legislative restrictions on carbon dioxide emissions) make any difference?

It’s important for us to think carefully about how best to achieve the goals set out by the Bible. And that means undertaking a close study of how the world works and how best to affect change for the good.

Should Christians be socialists?

Philosopher and theologian Jay Wesley Richards discusses Christianity, the Bible, capitalism and socialism in the leftist Washington Post. He is responding to someone who thinks that Christianity is somehow socialist.

Excerpt:

His assertion that Jesus and Christianity are inherently socialist fares no better. Although he refers to Jesus as a socialist, the only biblical texts he appeals to are from the book of Acts (chapters 2-5), which describes the early church in Jerusalem (after Jesus ascension into heaven). The central text is worth quoting:

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. . . . There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it as the apostles’ feet, and it was distributed to each as any had need. (Act 4:32-35)

Mr. Paul insists, “Now folks, that’s outright socialism of the type described millennia later by Marx-who likely got the general idea from the gospels.” No serious biblical scholar, or economist, would mistake the practice of the early Jerusalem church for Marxism. First of all, Marx viewed private property as oppressive, and had a theory of class warfare, in which the workers would revolt against the capitalists-the owners of the means of production-and forcibly take control of private property. After that, Marx thought, private property would be abolished, and the state would own the means of production on behalf of the people. There’s none of this business in the books of Acts. These Christians are selling their possessions and sharing freely.

Second, the state is nowhere in sight. No Roman centurions are breaking down doors and sending Christians to the lions (that was later). No government is confiscating property and collectivizing industry. No one is being coerced. The church in Jerusalem was just that-the church, not the state. The church doesn’t act like the modern communist state.

Mr. Paul completely misreads the later text in Acts 5, in which Peter condemns Ananias and Sapphira for keeping back some of the money they received from selling their land. Again, it helps to actually read the text:

Ananias . . . why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the lands? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God! (Acts 5:3-4)

Mr. Paul asks, “Does this not sound like a form of terror-enforced-communism imposed by a God who thinks that Christians who fail to join the collective are worthy of death? Not only is socialism a Christian invention, so is its extreme communistic variant.” The only problem is that the text says exactly the opposite. Peter condemns Ananias and Sapphira not for failing to join the collective, but for lying about what they had done. In fact, Peter says explicitly that the property was rightfully theirs, even after it was sold. This isn’t communism or socialism.

Here’s a related lecture that Jay Richards did for the Family Research Council, on the topic of Christianity and Economics. It’s a very good lecture that discusses some basic economic principles and some common economics myths. You can also listen to the MP3 file, but it’s 60 megabytes.

I really recommend the following books for Christians trying to understand economics:

  • “Intellectuals and Society” by Thomas Sowell
  • “Money, Greed and God” by Jay Richards
  • “Basic Economics” by Thomas Sowell
  • “Politics According to the Bible” by Wayne Grudem

These are all must-reads.

Related posts

Jay Richards asks: what should Christians believe about global warming?

From Boundless.

Excerpt:

The big environmental issue nowadays is global warming. Anyone who watches or reads the news even occasionally has been told that humans are causing global warming through all the fossil fuels we’re burning. They’ve also been told that this warming process eventually will prove catastrophic if we don’t reverse course as soon as possible.

As thinking Christians and good stewards, how should we respond?

The short answer is, we should respond thoughtfully. Thoughtless stewards are rarely good stewards.

Notice that my brief summary of the global warming controversy bundled together several distinct claims. To think clearly about this issue, we have to tease apart this bundle of claims and consider each one. For each claim, there is a corresponding question we need to answer. And it’s only after answering these questions that we can be in a position to determine what, if anything, we ought to do about global warming.

Here are the four central questions:

  1. Is the earth warming?
  2. If the earth is warming, is human activity (like carbon dioxide emissions) causing it?
  3. If the earth is warming, and we’re causing it, is that bad overall?
  4. If the earth is warming, we’re causing it, and that’s bad, would any of the proposed “solutions” (e.g., the Kyoto Protocol, legislative restrictions on carbon dioxide emissions) make any difference?

If you like this article, you download a video of a lecture on this same topic, or listen to the audio from the lecture. The lecture was delivered at the University of California, Davis.