Tag Archives: Intolerance

How America exchanged free speech and debate for mob rule

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

I posted this article from The Federalist on Facebook and was surprised by the response. It’s about how the secular left managed to shut down debate by replacing rational thought and disagreement with the practice of using power to silence people who disagree with them.

The article is long, and very very good. I will try to snip enough of it here to convince you to read it. The thesis is that the secular left is trying to push their views on the masses, and succeeding, but not through rational discourse.

How are they doing pushing their agenda, then?

A lot of Americans watched in shock while cultish mobs suddenly attacked the RFRA that Pence initially defended. But the groundwork for mass hysteria like this was stealthily laid for decades, and the minefields sown.

Family breakdown led to community breakdown, which we can see in the decline of trust in society. Ignorance was cultivated in the schools through political correctness and squashing free debate. The academy’s disparaging of western civilization virtually wiped out respect for any serious study of history and civics, as well as for the Socratic method and the rules of civil discourse. Political correctness sewed confusion into the language, particularly regarding identity politics. Youth are now set to be programmed for conformity through the K-12 “Common Core” curriculum mandates.

All of that and more promotes the semantic fog that allows for mind rape. It amounts to an act of “logicide,” to borrow a term from Meerloo, whom I will continue to quote below. To kill logic and reason that might stand in their way, wannabe dictators “fabricate a hate language in order to stir up mass emotions.” Leaders in Indiana, Arkansas, and Louisiana have been unable to understand this tactic and are grossly unprepared to deal with it. So they simply surrendered. In effect, they joined the mob, further endangering everybody’s freedom.

So, a majority of Americans have been presented with the idea that to some opinions on certain topics can be easily disregarded because they are “hate” – i.e., they make a certain group of people feel bad. And if you try to have a reasoned discourse with them, their response will be non-cognitive. They will call you names, try to shame you, and then comes the coercion as a last resort. The coercion can be anything from getting you fired, to vandalism, to violence, to domestic terrorism – in the case of Floyd Lee Corkins.

It turns out that deep within the human spirit, there is some sort of need to join up with a group of people, to feel righteous, and to let go of reason and just let feelings run wild over the rights of others. This is the so-called “mob mentality” which is so possible with groups on the left.

More:

Most who protest the RFRA laws are more likely pawns than true believers. Like the “Occupy Wall Street” crowd, they tend to be atomized individuals who are drawn to the psychic thrill of being part of a mobilized mass that feeds on emotions and can feel a sense of righteousness in the stated pretext. (In the RFRA case, it’s the semantic device of “marriage equality,” but it’ll just as easily be something else tomorrow.) “The ecstatic participation in mass elation is the oldest psycho drama in the world,” wrote Meerloo.

“Crowds and Power,” by Elias Canetti, is a classic work that explores in detail the draw of the crowd for human beings. With the continued chipping away of the organic family of mother-child-father, human relationships inevitably become diluted and more subservient to a mass state. This detachment cultivates human alienation, which draws more people to answer to the call of the mass state’s mob.

Such protesters and their scores of clueless apologists in the media are also utterly detached from the reality of the meaning of laws such as an RFRA. The RFRA only clarifies that the government doesn’t get to coerce us in private thought or to dictate what we are allowed to feel, believe, think, and express. In other words, the First Amendment is not negotiable if we are to have any semblance of freedom in this country.

But the emotional stew in which we are now boiling doesn’t allow logic or reason to prevail.

I was having a chat with a Christian woman recently. We were just sort of getting to know each other and seeing what we each believed. And what was interesting to me (and this is before I read this article) is how we both 1) had a different view of what counts as good literature, good music, good drama, etc. and 2) we were very comfortable with not liking what everyone else liked. In fact, we were talking about how to get along with friends and co-workers who disagree with us on things like politics, marriage, and so on.

I was just reflecting on that as I was reading the article, and thinking to myself “in order to be a Christian, you have to have arrived at your views on issues independently or you will just abandon it whenever the majority challenges you”.  Being a rebel is central to the Christian worldview – we have to do our own homework in order to resist the culture. For her, some of that was from her family experiences and her reading and following current events. For me, some of it comes from watching debates and listening to both sides. But the point is that we are both very conscious that we don’t fit in, and we are OK with it. But I think for the majority of people today, it’s not OK for them. They really have this emotional need to fit in with the “nice” group, and part of how they remain in the “nice” group is by refusing to listen to any views that are not their own. That is literally what they are taught in university, for example. They are taught to call anyone who disagrees with them a name.

I was once told by a particularly foolish East Indian man that I was pro-life because I “hated women”. I was trying to explain to him baby development in the womb, and he cut me off, ran to each of my friends, and whispered to them that I hated women. This was a grown man doing this. A computer programmer. That is what you can expect from the secular left today when disagreements arise. I sometimes wonder what that man would have thought if I showed him plugging his ears and running around in circles telling everyone what a hater I was, as I was flipping through a biology textbook and trying to show him the pictures.

But that’s exactly what’s different today. Somehow, the left has made us want to form our views based on the feelings of some group of victims. It’s the worst thing in the world to make these special people feel bad, and we have to be “on the right side of history” (their side) without ever having a rational debate about anything. Feelings of being hurt and offended short-circuit debate now. All the Christians, including me, have had to shut down talking about these things at work, because you never know what kind of psychopath you are dealing with now, and how far they will go to sanction you. It’s sad because some of my co-workers want me to talk policy and law and current events with them. But I can’t – I never know who is listening who will be offended. And that’s exactly what the propagandists are counting on. They want their followers to be little childish barbarians who organize into mobs and threaten and coerce, as we see with the Christian businesses. And they have no shame about taking a person’s job, savings, home, etc. They are unable to see we who disagree with them as human beings, so strong is their hatred of reasoned discourse and their feeling of being “offended”. I literally cannot have a conversation with some leftists because they start to shout insults at me the minute they apprehend that I don’t agree with them on some issue.

Must you agree with a person who threatens to kill himself if you don’t?

The latest from Life Site News about Stanford’s University’s attempt to suppress a pro-natural-marriage group’s campus event.

Excerpt:

At a recent GSC meeting, SAS co-president Judy Romea reminded student leaders that not only is the SAS not “anti-gay,” it stood “in solidarity” with homosexual groups against the controversial Westboro Baptist Church when it held a protest on campus.

But that wasn’t enough for campus gay activist groups, who turned out en masse for the same GSC meeting to demand that funding for the event be pulled.

“Their viewpoint kills people,” Jeffrey Cohen, vice president of GradQ, a homosexual advocacy group for graduate students, told the GSC.  “There’s a lot of research published in top psychology journals that have looked at university environments, both positive and negative. An event such as this would be a negative event, [and] in schools that have negative events there is a statistically significant increase in suicide.”  He said the last time a pro-marriage speaker visited the campus, someone told him “they wanted to kill themselves.”

Cohen said he was especially “bothered by the idea that their conference is trying to create better ways to deliver [the pro-marriage] message. … The idea that they are learning how to deliver their message scares [me].”  Cohen suggested SAS cancel its conference and instead hold a joint event with GradQ in which gay activists would have a chance to promote their message too.

Ben Holston, chair of the undergraduate senate, also threw his weight behind the gay groups. “This is an event that hurts the Stanford community,” Holston said. “To express a belief that, for some reason this event is not discriminatory, is completely off-base. This event as it stands, given the speakers, and given that they have said the event is supposed to ‘promote one-man one-woman [marriage],’ which promotes stripping away rights of people in this room, is unacceptable on Stanford’s campus.”  He urged the GSC to withdraw its funding for the conference.

Now I’m chaste, and a virgin, so I was just imagining what it would be like for me at Yale during Sex Week, when my student fees (hypothetically) would be used to bring in sex addicts to instruct college students that my view is sick and twisted and that binge drinking and premarital promiscuity is morally praiseworthy. Does anyone here seriously think that I would threaten to commit suicide unless people who disagreed with my chastity and virginity stopped disagreeing with me? No. A sex addict’s disapproval of my chastity and virginity doesn’t make me want to commit suicide, because I am not insane. I’m also not engaged in immoral behavior by being chaste and remaining a virgin. Criticism of me for being moral doesn’t bother me – that’s your problem if you disagree with morality.

If you tell me that what I’m doing is wrong, I’ve got piles of papers in peer-reviewed journals showing me that for my plans – life-long married love and influential Christian children raised by a stay-at-home mom – chastity is the best plan. But it doesn’t bother me if you disagree with me, and I’m not going to attack your place of work with guns, vandalize your church, or force you to lose your job – because I’m not a gay activist. I don’t care that you disagree with me, because I believe that there is a right to free speech and no right to force you to celebrate and fund my sexual orientation.

That gay activist sounded insane, but I don’t think that most gay people agree with him.

Look:

Ben, a graduate student in neuroscience, told the GSC that even though he is homosexual, he believes the SAS should be able to access the same student funding as any other group.

“What bothers [me] the most is that in the name of tolerance, we are silencing and taking away support from a view that we don’t agree with,” Ben said. “These views are out there, we should listen to them. I totally disagree with these people, but we need to hear what they have to say.  We need to hear SAS.”

Now there is a gay person I can tolerate – because he tolerates me.

Paul Copan explains some responses to postmodernism

Four articles from Paul Copan over at the UK site “BeThinking”. Each article responds to a different slogan that you might hear if you’re dealing with non-Christians on the street.

“That’s just your interpretation!”

Some of his possible responses:

  • Gently ask, ‘Do you mean that your interpretation should be preferred over mine? If so, I’d like to know why you have chosen your interpretation over mine. You must have a good reason.’
  • Remind your friend that you are willing to give reasons for your position and that you are not simply taking a particular viewpoint arbitrarily.
  • Try to discern if people toss out this slogan because they don’t like your interpretation. Remind them that there are many truths we have to accept even if we don’t like them.
  • ‘There are no facts, only interpretations’ is a statement that is presented as a fact. If it is just an interpretation, then there is no reason to take it seriously.

More responses are here.

“You Christians are intolerant!”

Some of his possible responses:

  • If you say that the Christian view is bad because it is exclusive, then you are also at that exact moment doing the very thing that you are saying is bad. You have to be exclusive to say that something is bad, since you exclude it from being good by calling it bad.
  • There is a difference, a clear difference between tolerance and truth. They are often confused. We should hold to what we believe with integrity but also support the rights of others to disagree with our viewpoint.
  • Sincerely believing something doesn’t make it true. You can be sincere, but sincerely wrong. If I get onto a plane and sincerely believe that it won’t crash then it does, then my sincerity is quite hopeless. It won’t change the facts. Our beliefs, regardless of how deeply they are held, have no effect on reality.

More responses are here.

“That’s true for you, but not for me!”

Some of his possible responses:

  • If my belief is only true for me, then why isn’t your belief only true for you? Aren’t you saying you want me to believe the same thing you do?
  • You say that no belief is true for everyone, but you want everyone to believe what you do.
  • You’re making universal claims that relativism is true and absolutism is false. You can’t in the same breath say, ‘Nothing is universally true’ and ‘My view is universally true.’ Relativism falsifies itself. It claims there is one position that is true – relativism!

More responses are here.

“If you were born in India, you’d be a Hindu!”

Some of his possible responses:

  • Just because there are many different religious answers and systems doesn’t automatically mean pluralism is correct.
  • If we are culturally conditioned regarding our religious beliefs, then why should the religious pluralist think his view is less arbitrary or conditioned than the exclusivist’s?
  • If the Christian needs to justify Christianity’s claims, the pluralist’s views need just as much substantiation.

More responses are here.

And a bonus: “How do you know you’re not wrong?“.