Tag Archives: Inerrancy

Commentary

Do people have to believe in inerrancy in order to be Christians?

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What is inerrancy?

Here is the statement of faith that affirms inerrancy from the Evangelical Philosophical Society, which I think is a good statement of what belief in inerrancy requires:

The Bible alone, and the Bible in its entirety, is the Word of God written and therefore inerrant in the original.  God is a Trinity: Father, Son, and Holy Spirit, each an uncreated person, one in essence, equal in power and glory.

C. Michael Patton at Reclaiming the Mind is an inerrantist, but he thinks that inerrancy should be optional for Christians.

Excerpt:

Here is the question: Is the doctrine of inerrancy so central to the Christian faith that if one were to deny it, he or she should pack their bags and search for a new worldview? In other words (and let me be very clear), if the Scriptures are not inerrant, does that mean the Christian faith is false?

Most of you know that I hold to the doctrine of inerrancy. I call my view “reasoned” inerrancy which does not suppose a particular wooden hermeneutic to be tied to it. (You can read more about it here).

Having said this, I believe that this doctrine, while important, is not the article upon which Christianity stands or falls. I believe that the Scriptures could contain error and the Christian faith remain essentially in tact. Why? Because Christianity is not built upon the inerrancy of Scripture, but the historical Advent of Jesus Christ, the Son of God. Christ became man, lived a perfect life, died an atoning death, and rose on the third day not because the Scriptures inerrantly say that these events occurred, but because they did, in fact, occur. The truth is in the objectivity of the event, not the accuracy of the record of the event.

Some people who believe in inerrancy respond to complaints about errors by arguing that New Testament writers were not obligated to list all the witnesses to empty tomb, nor to transcribe exactly/all of what people said, or to list all of the events in the life of Jesus in chronological order. They argue that if you relax the standards of reporting a little, the apparent conflicts between the sources often disappear.

My position

I’m an inerrantist, but I don’t think that a person has to be one in order to become a Christian, initially. I think that the list of non-negotiables do be a Christian shouldn’t include inerrancy. Now, I don’t think that people can just dump verses willy-nilly, based on personal preferences about particular sins, or presumptions of naturalism or religions pluralism.

Instead, I think that it’s ok for people to be agnostic on some stories (like the guard at the tomb or the earthquake resurrections in Matthew) because of historical concerns. I would hope that these new Christians would make an effort to read more about problem passages and see if they can move closer to inerrancy, though.

For more about inerrancy, you want to consider watching the debate between William Lane Craig and Bart Ehrman on the resurrection of Jesus, or you can download the transcript here.

Related posts

Commentary

Frank Turek says we should blame the church for the country’s mess

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Frank Turek’s article from Townhall is right on target.

Excerpt:

Believers are God’s ambassadors here on earth, called to be salt and light in the world and to the world.  When we follow our calling, individuals are transformed and societies with them.  Our country is failing because too many believers have abandoned this calling.

They began abandoning it in earnest in the 1920’s.  That’s when an anti-intellectual movement called fundamentalism led believers to separate from society rather than reform it, and to bifurcate life into two separate spheres—the sacred and secular.  Reason was given up for emotionalism, and only activities that directly saved souls were deemed sacred.  Everything else was considered secular.  Careers in clergy and missions were glorified at the expense of everything else.  That led too many believers to leave public education, the media, law, and politics in the hands of the unbelievers.  Is it any wonder why those areas of our culture now seem so Godless?  Take the influence of God out, and that’s what you get.

[…]So if you’re a believer who is upset that life is not being protected; that marriage is being subverted; that judges routinely usurp your will; that our immigration laws are being ignored; that radical laws are passed but never read; that mentioning God in school (unless he’s Allah) results in lawsuits; that school curriculums promote political correctness and sexual deviance as students fail at basic academics; that unimaginable debt is being piled on your children while leftist organizations like Planned Parenthood and ACORN receive your tax dollars; and that your religion and free speech rights are about to be eroded by “hate” crimes legislation that can punish you for quoting the Bible; then go look in the mirror and take your share of the blame because we have not obeyed our calling.

I went to church again last night. This time, instead of giving a sermon, the pastor answered questions from the congregants that were written out and submitted over the last 4 months. Unfortunately, none of the questions were about anything remotely important, except for one on same-sex marriage. The pastor said that the Bible was against it, but he gave no non-Biblical reasons or evidence to oppose SSM.

He presented nothing at all that could be used to influence the culture outside the church. His answer was useful only for those who assumed that the Bible was already true.

I thought that it was a good idea to have a question and answer time. Some of the questions were interesting. But the majority had nothing to do with life outside of the church. (E.g. – Can we clap our hands during worship? Can we raise our hands during worship? Can divorced people attend the singles group?) I think we need more people like Frank Turek speaking in the church because what he says can be used outside of church.

You can download Turek’s debate with arch-atheist Christopher Hitchens from Apologetics 315. Ever heard anything like Turek’s opening speech in all your years of going to church? Nothing he said in his opening speech depends on the Bible being inerrant. It could all be used to persuade people who do not believe in the inerrancy of the Bible. The kind of people you meet at work, at school, or in the legislature.

Ever thought that the church should equip you to do that?

Commentary

Why do conservative Catholics support Obama so strongly?

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Let’s see what the story is, from Hot Air:

I know I’ve said this before on the site, and I know many devout Catholics’ experiences are different, but having grown up in the Church, there’s nothing here that surprises me. Most Catholics I know treat the Church’s commands as essentially hortatory, to be politely ignored when need be — as in the case of torture — which is why I can’t quite fathom the outrage over a pro-choicer as adamant as The One speaking at Notre Dame. His job approval this month among Catholics is 70 percent, and 65 percent among those who attend church weekly. They’re fighting a losing battle here.

Allahpundit then goes on to quote the findings here:

Even Catholics who consider themselves “conservative” politically are more likely to approve than disapprove of Obama’s job performance [49/40]…

In fact, 53% of Catholics voted for Obama for president in November, almost identical to the 52.9% of the popular vote Obama won in the 2008 election. Catholics’ 67% approval of Obama in his first 100 days is slightly higher than his overall 63% average approval rating for the same period. Thus, relative to the population, Catholics have become a bit more supportive of Obama as president than they were in the election.

This news makes the Wintery Knight sad… so sad, that he is tempted to cry tiny icicle tears.

I am an evangelical Protestant Christian who believes in the inerrancy of the Bible (in the autographs). I think that one of the reasons why evangelical Protestants are more politically conservative than Catholics (and some mainline Protestants) is because there is more emphasis on free market capitalism in evangelical Protestantism.

Evangelical Protestants are also more conservative on the exclusivity of salvation than Catholics are. We believe that salvation is based on knowing God, not on doing good works. I think some Catholic voters are being swayed by Obama’s emphasis on helping the poor, even by government redistribution of wealth. This is also true for mainline Protestants, who seem to be increasingly concerned with social justice instead of economic liberty, and they are also soft on exclusive salvation.

UPDATE: Commenter ECM says that I should not make too much of this poll, because it is done by Gallup and their polls lately have been way off.

UPDATE: And now I’m going to rebut my own post: Pastor Joel Hunter says Obama Displaying “Wisdom and Balance” During First 100 Days. (H/T The Pugnacious Irishman)

Excerpt:

As someone who is completely pro-life (concerned about the vulnerable outside the womb as well as inside the womb), I am encouraged by the vision (and budget) President Obama has cast for empowering those marginalized with the resources they need to become responsible citizens.

…By supporting sex education and contraception, we reduce the number of unexpected pregnancies and thus reduce the likelihood of abortion. Also, by supporting expectant mothers who are feeling pressure to have an abortion because of financial concerns, education interruptions, or the baby having development problems, we again decrease the likelihood and therefore the incidence of abortion.

…Even the overturning of the Mexico City Policy had a pro-life side to it, in that sex education, contraception and family planning almost certainly will decrease the number of abortions performed.”

It’s the social justice that does them in, and I should write something about how social justice suddenly became the main job of the church instead of spreading the Gospel and answering speculations against it. What do you expect when people abandon truth? If religion is about meeting people’s needs, then everybody goes to Heaven and we should all focus on making people feel good about their sins in the here and now.

EVERYBODY: Say it with me: when you subsidize something, you get more of it. When you tax something, you get less of it. Subsidizing pre-marital sex gives you more pre-marital sex, and more accidental pregnancies, and more abortions. Reduce government subsidies and support for risky sex, and you lower the number of abortions.

UPDATE: Maritime Sentry has a much more reliable Rasmussen Reports poll shows that Catholics are more serious about their faith than the flawed Galup poll indicated.