Tag Archives: History

Podcasts

Brian Auten of Apologetics 315 interviews historian Craig Evans

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Interview with Craig Evans
Interview with Craig Evans

I’m not sure how I missed this, but this interview is definitely in the top 5 that Brian has done.

Description:

Today’s interview is with Biblical scholar Professor Craig Evans. He talks about his background and how he got into this area of scholarship (Jesus, the Gospels and Biblical manuscripts), what impresses him most about the Bible, handling manuscripts, the quest for the historical Jesus (and its overall timeline), the scholarly opinion on the “Jesus never existed” claim, the consensus of scholarship (and why scholarship is important), the contemporary distortion of Jesus, the demonstrable flaws in the thinking of particular scholars, evaluating presuppositions, a case for the reliability of the Gospels, the contrasting view of the “other” gospels, how to investigate the miracle claims within the Gospels, responding to the “failed apocalyptic prophet” objection, the faults in Bart Ehrman’s reasoning, advice for those taking their Biblical studies seriously, the do’s and don’ts of arguing for Bible reliability, and more.

Find Craig Evans’ website here. His author page here.  See also Fabricating Jesus.

You can grab the MP3 file here. It’s 73 minutes! But worth the time.

Polemics

Ten resources to help you defend the historicity of Jesus’ resurrection

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First, let’s briefly talk about whether the Bible supports talking about the resurrection with non-Christians.

There are lots and lots of Christians in the world, but almost none of them are comfortable talking about the resurrection with non-Christians, in a way that doesn’t use crazy Christianese language and doesn’t assume that the Bible is inerrant. But I think that this situation is wrong for three reasons.

First, Jesus says that his resurrection is a sign so that peope will believe in his other theological claims.

Matthew 12:38-40:

38Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.”

39He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.

40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

Second, Paul says that if the resurrection didn’t happen then we are all wasting our time with Christianity.

1 Corinthians 15:13-19:

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is useless and so is your faith.

15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised either.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are to be pitied more than all men.

And third, Peter uses the resurrection as evidence in his evangelistic efforts.

Acts 2:22-24, 29-33, 36:

22“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

29“Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.

30But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

31Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.

32God has raised this Jesus to life, and we are all witnesses of the fact.

33Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

So, how can you do what Jesus, Paul and Peter do with your non-Christian friends?

You can do it, too – and you must

It’s true that non-Christians don’t like to hear that they will go to Hell unless they have a relationship with Jesus. And do you know why they think that? Because they think that sin and Hell are just your personal opinions. Not-very-nice opinions. Opinions that they can ignore because it’s just your personal preference that you were raised in. They think that religion is like Santa Claus and the Tooth Fairy – myths designed to make people feel good about themselves.

Just think for a minute what they must think of your blind-faith pronouncement that they are going to Hell unless they “believe in Jesus” (whatever that means to a non-Christian). How would you like to hear someone tell you that you are going to Hell for not liking vanilla ice cream? You’d think they were crazy! And that’s what non-Christians think of you, unless… Unless what? Unless you present publicly testable arguments and evidence to show them why they should consider the claims of Jesus.

No one complains that it is “mean and divisive” if their doctor diagonoses them with cancer. Because a challenging diagnosis is not the doctor’s personal opinion – it’s true objectively. You need to make your presentation of the gospel exactly like a doctor’s diagnosis. Am I making sense here?If you are telling them the truth and you can show them publicly testable reasons and evidence, what sense does it make for them to be offended? They might as well be offended by their credit card statement or their speeding ticket.

I have Jewish friends, Hindu friends, Muslim friends, atheist friends, etc. Telling people the truth with publicly testable arguments and evidence that they can assess for themselves works. What doesn’t work is denying the reality of sin and Hell and then trying to be nice to non-Christians who are going to Hell so that they will like you. That‘s not Biblical. That’s just reinventing Christianity based on your own emotional need to be happy and to be liked by others and to feel good about yourself.

Some things to help you talk about the resurrection

The main thing to remember about talking about the resurrection in public with non-Christians is that you can’t assume that the Bible is true. Serious Christians get around this by using standard historical criteria to filter out the passages of the Bible that are most likely to be historical. A passage could be as small as 1 verse or it could be several verses. Some of the criteria would be things like: 1) how early after the events was the passage written? 2) in how many places does it appear? 3) Are the places where it appears independent from one another (e.g. – Mark and Paul), 4) does it embarass the author in some way? Using these criteria, historians can extract a bare minimum set of facts about Jesus.

Once you establish these minimal facts, you argue that the best explanation of the facts is that God raised Jesus from the dead. Your opponent either has to disprove one of your minimal facts, or he has to propose an alternative explanation of those minimal facts that explains the data better.

Usually, the only point of disagreement is whether the tomb was empty. Most atheists will give you the crucifixion, the burial, the post-mortem appearances, and the early belief in the bodily resurrection of Jesus in the early church.

The top 10 links to get you started

So with that out of the way, here are the top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Two debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Podcasts

BBC London radio interviews William Lane Craig

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Brian Auten from Apologetics 315 tweeted this interview. It was uploaded by the always excellent BirdieUpon.

Dr. Craig did a GREAT job on that interview, sounding very clear and intelligent. The host was laughing with him.

And while you’re having fun with that, read this:

Here at the Unofficial W. L. Craig Public Relations Office LLC we have uncovered news which is very concerning to us. We uncovered information that Dr. Richard Dawkins likes to top pumpkin flavored ice cream with sautéed portobello mushroom, Top Ramen noodles, eggs, and grated pickles. Apparently, Dr. Dawkins thinks the obtaining of this state of affairs results in a good tasting ice cream. He has even defended his right to make and eat said ice cream concoction.

We find this a disgusting view to hold, and we are shocked, revolted, and horrified that a person who claims to be a descent human being would engage in such ice cream apologetics. We understand that Dr. Craig has claimed in many of his books that matters of taste are not objective matters of fact that obtain in the universe. We understand that Dr. Craig has claimed that in this universe there is no objective fact of the matter regarding whether Dr. Dawkins’s tastes in ice cream are any better or more correct than Dr. Craig’s—who happens to like, through God’s instantiation of certain circumstances, peanut butter and chocolate ice cream. However, this is quite beside the point. For we are completely abominated, bothered, disenchanted, displeased, disturbed, grossed out, insulted, irked, nauseated, offended, outraged, palled, piqued, put off, repulsed, revolted, shocked, sickened, unhinged and upset by Dr. Dawkins’s subjective tastes in ice cream. Dr. Craig doesn’t care if this has absolutely nothing to do with whether Dr. Dawkins’s argument that the design argument implies that God must have had a designer is a good argument or not. Dr. Craig doesn’t care that this has absolutely nothing to do with the soundness of the Kalam cosmological argument. Those concerns are petty when placed next to Dr. Dawkins’s disgusting tastes in ice cream. His statements on ice cream are so yucky as to nullify discussion about whether belief in God as such is a mind virus.

In light of these most heinous facts, we cannot, and will not, debate such a scurrilous individual as Dr. Richard Dawkins. We ask, would you shake hands with a man who could eat something like that? Would you share a platform with him (imagine if he passed gas)? Dr. Craig wouldn’t, and he won’t. Even if he were not engaged to be in London on the day in question, he would be proud to leave that chair in Oxford eloquently empty and head to the nearest ice cream shop.

And if any of Dr. Craig’s colleagues find themselves browbeaten or inveigled into a debate with this deplorable apologist for mushroom, noodle, egg, and pickle topped pumpkin ice cream, our advice to them would be to stand up, read aloud Dawkins’s recipe as quoted above (maybe even show the picture), then walk out and leave him talking not just to an empty chair but, one would hope, to a rapidly emptying hall as well, as we all make our way to Cold Stone Creamery for a proper ice cream.

I found it here on the Analytic Theology blog. So what was the point of that? The point of that is that Richard Dawkins is complaining at Dr. Craig for being evil and immoral, but he doesn’t have any way to make distinctions between good and evil in his own worldview.

Look at what Dawkins says:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

So what was that whole “I’m not going to debate you because you’re evil and so is genocide” thing? It makes no sense. But he says it anyway, because that’s how atheists like Dawkins are. They don’t have any way to ground morality on their own view, and then they complain about God and Christians failing to act morally. It’s ridiculous.