Tag Archives: Fusionism

Wall Street Journal covers the demographic crisis in America

Mary sent me this socially conservative article in the Wall Street Journal.

Excerpt:

The nation’s falling fertility rate underlies many of our most difficult problems. Once a country’s fertility rate falls consistently below replacement, its age profile begins to shift. You get more old people than young people. And eventually, as the bloated cohort of old people dies off, population begins to contract. This dual problem—a population that is disproportionately old and shrinking overall—has enormous economic, political and cultural consequences.

[…]Low-fertility societies don’t innovate because their incentives for consumption tilt overwhelmingly toward health care. They don’t invest aggressively because, with the average age skewing higher, capital shifts to preserving and extending life and then begins drawing down. They cannot sustain social-security programs because they don’t have enough workers to pay for the retirees. They cannot project power because they lack the money to pay for defense and the military-age manpower to serve in their armed forces.

[…]If you want to see what happens to a country once it hurls itself off the demographic cliff, look at Japan, with a fertility rate of 1.3. In the 1980s, everyone assumed the Japanese were on a path to owning the world. But the country’s robust economic facade concealed a crumbling demographic structure.

The Japanese fertility rate began dipping beneath the replacement rate in 1960 for a number of complicated reasons (including a postwar push by the West to lower Japan’s fertility rate, the soaring cost of having children and an overall decline in the marriage rate). By the 1980s, it was already clear that the country would eventually undergo a population contraction. In 1984, demographer Naohiro Ogawa warned that, “Owing to a decrease in the growth rate of the labor force…Japan’s economy is likely to slow down.” He predicted annual growth rates of 1% or even 0% in the first quarter of the 2000s.

From 1950 to 1973, Japan’s total-factor productivity—a good measure of economic dynamism—increased by an average of 5.4% per year. From 1990 to 2006, it increased by just 0.63% per year. Since 1991, Japan’s rate of GDP growth has exceeded 2.5% in only four years; its annual rate of growth has averaged 1.03%.

Because of its dismal fertility rate, Japan’s population peaked in 2008; it has already shrunk by a million since then. Last year, for the first time, the Japanese bought more adult diapers than diapers for babies, and more than half the country was categorized as “depopulated marginal land.” At the current fertility rate, by 2100 Japan’s population will be less than half what it is now.

If the Wintery Knight blog stands for anything it stands for 1) defending Christianity with reasons and evidence and 2) promoting fusionism, which is the view that social conservatives and fiscal conservatives are allies who need to understand each other’s views so that we can work together. Well, fiscal conservatives, now you know that social conservative issues are your problem. Conservativism is a seamless garment.

Free “Indivisible” booklet explains fiscal and social conservatism

Are you a fusionist? I am. A fusionist is someone who thinks that social conservatism and fiscal conservatism go together hand in hand. You can’t be just one or the other – you have to be both. Because if you want to achieve one goal, you’ll achieve it better by also working on the other goal in parallel.

Here’s how the new VP Paul Ryan explains it during a June 2009 the Hudson Institute conference speech:

A “libertarian” who wants limited government should embrace the means to his freedom: thriving mediating institutions that create the moral preconditions for economic markets and choice. A “social issues” conservative with a zeal for righteousness should insist on a free market economy to supply the material needs for families, schools, and churches that inspire moral and spiritual life. In a nutshell, the notion of separating the social from the economic issues is a false choice. They stem from the same root.

Now here is a nice booklet about fusionism put out by the Heritage Foundation, my favorite think tank. The booklet is called “Indivisible” and the book chapters are all available as individual PDFs.

Here’s the booklet description:

What do marriage, family, and religion have to do with property, free exchange, and profit? Washington policy circles may separate these into so-called “social” and “economic” issue sets, but for millions of Americans the dividing lines fade away in the reality of everyday life. Together these core social and economic ideas form the foundation of American liberty. Indivisible is a unique set of essays by well-known social and economic conservatives—each writing from the other’s perspective—to show the interdependence of these principles in advancing freedom and human dignity.

So the social conservatives are writing about fiscal issues, and the fiscal conservatives are writing about social issues.

Here’s the list of people and topics:

Civil Society
Moral Arguments for Limiting Government
Joseph G. Lehman
Download PDF
Wages
The Value of Wages
Bishop Harry R. Jackson, Jr.
Download PDF
Rule of Law
Economic Prosperity Requires the Rule
of Law
J. Kenneth Blackwell
Download PDF
Religion
Why Faith Is a Good Investment
Arthur Brooks, Ph.D., and Robin Currie
Download PDF
Life
The Cause of Life Can’t be Severed from the Cause of Freedom
Representative Paul Ryan
Download PDF
International Trade
Why Trade Works for Family, Community, and Sovereignty
Ramesh Ponnuru
Download PDF
Free Exchange
Morality and Economic Freedom
Jim Daly with Glenn T. Stanton
Download PDF
Culture
A Culture of Responsibility
Edwin J. Feulner, Ph.D.
Download PDF
Marriage
The Limited-Government Case for Marriage
Jennifer Roback Morse, Ph.D.
Download PDF
Property
Property and the Pursuit of Happiness
Representative Michele Bachmann
Download PDF
Profit
Prophets and Profit
Marvin Olasky, Ph.D.
Download PDF
Environment
Conserving Creation
Tony Perkins
Download PDF
Family
Washington’s War on the Family and Free Enterprise
Stephen Moore
Download PDF
Education
A Unified Vision for Education Choice
Randy Hicks
Download PDF

And Jay Richards gave the introduction.

My two favorite chapters are Jennifer Roback Morse and Michele Bachmann, of course. I have the actual printed booklet, and it’s all wrinkled on the edges because I read it while doing post-workout cardio. The essays are just 4-6 pages long.

5,300 UK teens who aborted a baby in 2010 had at least one prior abortion

Dina sent me this disturbing article from the UK Telegraph.

Excerpt:

Pro-life campaigners said young women were being ”let down in an appalling way” after it emerged three of the 38,269 teenagers who had a termination in 2010 had undergone the procedure at least seven times.

NHS figures released to the Press Association under the Freedom of Information Act show another two teenage girls had their seventh abortion in 2010, the most recent year for which data is available, while four more teenagers had a termination for the sixth time.

Fourteen teenage girls had their fifth abortion in 2010, 57 teens had a termination for the fourth time and 485 women aged 19 or under went through the procedure for a third time.

Rebecca Mallinson, of the Pro Life Alliance, said: ”There is something seriously wrong with a country where teenagers are having even one abortion, let alone repeat abortions to this extent.

“We are failing these young people in an appalling way, and storing up serious sexual health problems for the future, whether the direct issue of sexually transmitted diseases, but also the effects that multiple abortions can have on future fertility.

[…]Of the abortions carried out on teenage girls in 2010, more than 5,300 were on teenagers who had already had at least one termination.

In the UK, taxpayers are forced to provide free abortions as part of their government-run socialist health care system. Many Christian voters are OK with subsidizing abortions because they think that wealth redistribution is a good idea. They think that people should be able to live any way they want, disregarding morality, and then have someone else violate their conscience in order to pay for the messes that result. It’s just wrong, but many Christians who care more about feelings than economics support it. They think that paying for someone else’s murders is “fairness”.

Christians should support individual charity, and the best way to support that is to let people keep more of their own money and give them tax deductions for charitable contributions. Whenever you get a secular government involved in helping others, it quite often just makes it easier for them to sin and to do harm. Thoughtful Christians should not support that. When you make sin “free” for someone by paying the costs, they will sin even more. We should never make it easier for people to sin. The first rule of sound economics – which Christians should know – is that when you subsidize a behavior, you get more of that behavior.

If you want to help someone in trouble, then use your own money – don’t take someone else’s money through taxes. People who make mistakes learn not to make them when they are accountable to the person who bails them out of it. There has to be oversight over how charity is being done at the individual level – not everyone deserves charity just because they are in a jam. Only if they have learned their lesson should they get it – go and sin no more, as Jesus says. That’s why individual charity is morally superior to government-run social programs. In a very real sense, Christians who claim to be pro-life can actually be pro-abortion in practice when they make it easier for women to have abortions.

In a previous post, I also wrote about how Christians should not tell women that premarital sex is a valid pathway to marriage – that men can be shamed and coerced into marriage after recreational sex with slogans like “man up”. That’s another mistake that many pastors make that increases the number of abortions. We have to start thinking things through if we are going to stop abortion.