Tag Archives: Freedom

Mentoring

Pastor Matt discusses his past experiences as an atheist – part 2

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Here’s another post from Pastor Matt that I think offers some more helpful insight into how we should approach young people with Christianity. The point of this post is that relationships matter.

Excerpt:

When I was attending North Hollywood High in the fall of 1990, there was a kid in one of my classes who often followed me on my walk home to my apartment off of Magnolia Boulevard.  He did the Four Spiritual Laws and Roman Road presentation.  He spoke about he and his family’s faith in Jesus and wanted to know if I would come with them to church.  But he never asked a single question about me personally.  I always declined his invitations and eventually he moved on to someone else.

[…]Looking back, I had a very fuzzy understanding of the Gospel.  I (and I think many people who call themselves Christians) are what theologians call “semi-Pelagians.”  I believed anyone could come to the altar but if they wanted to continue to be welcomed in the pews, they had to clean up their act and do so almost overnight.  The culture of Christianity at large appeared to me to be that if you came to faith and continued to struggle with lust, a foul mouth or whatnot then there was just something wrong with you.  I felt the church was more about behavior modification than grace.

I needed someone who I knew loved me to sit down with me long before all of these problems arose, look me in the eye and tell me how easy and how difficult it is to be a Christian.  I needed someone cared for me to unpack 2 Corinthians 5:21 and point out that by being “in Christ” I would be judged by Christ’s perfect life instead of my own.  I needed to know that the faith is not about “keeping the rules” but about doing things and not doing certain things to show my love and gratitude to God for what He did for me.  I needed to be able to read the Bible, especially the Old Testament, in a way that always pointed to Jesus Christ.  I needed to understand that God has graciously given us the spiritual disciplines of fasting, prayer, serving the poor, worship, etc. to help me grow.  I needed to hear that all Christians struggle with sin and will, to a certain degree, until they go to be with the Lord or He returns to be with us.

I needed good theology, good spiritual practices, good apologetics and good relationships.  I needed  knowledge and it needed to come from someone who I knew loved me even though I was thoroughly unlovable.  You can’t just leave this to the church staff because they do not have to time to meet with everyone and people with a chip on their shoulder about the church (like I had) feel like they are just doing it as part of their job.  All young people in the church, especially the “troubled kids” need this.  It is a lot of work but anyone’s eternity is worth it, isn’t it?

I think that I do my best work away from the blog when I take on atheists or new Christians or Christians who want to grow one on one and focus on them for long periods of time. Sometimes, it’s talking to them on Skype. Sometimes, it’s rewards for doing well in school or in their Christian lives. But all the best work is done one on one. That’s when you really get a chance to get to know people and to care about them.

I think the most important thing you can tell a young Christian is to focus less on mere following of the rules. I always ask them more about making a plan for their lives that achieves something amazing for God’s kingdom, while still not breaking any of the rules. The following the rules is not the key thing to focus on. The key thing here is your relationship with God. So you should find out what needs doing, and just do it. If it’s intelligent design research, then do it. If it’s finding early NT manuscripts, then do it. If it’s working for the ADF defending religious liberty at the Supreme Court, then do it. If it’s becoming a Christian professor at a secular university, then do it. If it’s debating an atheist cosmologist, then do it. If it’s promoting the free market system which alleviates poverty, then do it. If it’s protecting democratic countries from aggression by being a soldier, then do it. Stop making Christianity a dull prison, and start making it a blank canvas for a masterpiece.

Mentoring

Pastor Matt discusses his past experiences as an atheist – part 1

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Don’t worry, he was an atheist then, and now he’s pastor Matt, thanks to God’s grace.

This post Pastor Matt talks about why he was once an atheist.

Excerpt:

I am sometimes asked, by both skeptics and believers alike, why I was once an atheist and what convinced me to become a Christian.  I will answer the latter in another post but let me deal with the former now.

I am a “PK” or “preacher’s kid.”  My father served as the founding pastor of the largest church in southern Ohio.  It is a non-denominational, evangelical congregation that grew very quickly.

As a PK, I was privy to a lot of “inside information” and it was not encouraging.  I learned men and women who sang hymns with passion and shouted “Amen!” with gusto during the sermon were cheating on their spouse or on their taxes.

By the time I was a teenager I understood why those who called themselves Christians lived secret lives–they wanted to believe but really didn’t.  I understood because I became one of them.

I was an active member of an ’80′s evangelical youth group.  So, I rocked out to Stryper, had comedian Pat Hurley tapes and volunteered for the children’s ministry, which consisted of videotaping episodes of Superbook and The Flying House for the kids.  However, I actually seriously doubted if God even existed.

I was struggling with the normal sins of a teenager and begged for help in prayer.  I also petitioned God on a regular basis to feel His presence but that didn’t happen either.

I eventually came to the conclusion that Christianity simply didn’t work.  I declared myself an atheist at age fifteen and remained an unbeliever for the next ten years.

I ran away from home at age fifteen as well eventually making my way to Hollywood.  During those days I partied like it was 1999 (until 1997) and like Aldous Huxley is quoted as saying decades before, I came to not even want God to be real because even the possibility interfered with my desire to create my own morality.

Christianity is not something where you just profess it and suddenly you are automatically perfect. You get the gift of eternal life immediately by faith in Christ, but becoming more like Christ takes time. It’s easier to act consistently with the teachings of Christ if you have spent the time studying, practicing and growing as a Christian. You shouldn’t expect perfect behavior on day one – that is crazy. You should expect that as your beliefs become more solid, then your outward actions will change naturally. And often what you hear at home and in the church is not the best for finding truth through investigation and debate.

It would be terrible to have to put out “good” actions when you never settled the questions of what is true and how are we going to apply what is true in our own decisions. Sometimes, I think that young Christians face too much pressure to appear to be perfect when no one has been willing to help them work through the grounding for the behaviors they are expected to display. And I think a lot of the behaviors they are expected to display are either not important or not Biblical. Behaving like a  Christian should be natural – it should proceed from free inquiry, not dogmatism.

Now I’m skipping a lot, but here is his advice for people who were in his situation:

I’ll get to my conversion later but keep in mind: (1) just because a person attends a church, even if they are a PK, that he or she truly comprehends the Gospel because I didn’t a full understanding; (2) pastors need to constantly remind their parishioners that sin is easy and living for Christ is difficult because believers are part of a cosmic struggle; (3) the spiritual disciplines are invaluable especially so for young people; and (4) there are many solid arguments for the existence of God and few for materialism and all Christians deserve to know them.

I’ve spent some time mentoring young Christians who had fallen away for some period of  time, and I always make a point of asking them why. Their answer is usually something like this: “I knew that what I was doing was wrong, but I didn’t care because no one else cared.” The first thing to do with a person who is rebelling is to get in there and start to ask them questions and get involved in helping them to succeed in their lives. People do bad things because they feel that no one cares. So you better start caring for these young people, whether they are smart, dumb, pretty, ugly, poor, rich, popular, unpopular – it doesn’t matter. They all have souls, and they were all made to know God. Get in there and be real with them before they make a mess of their lives.

 

Commentary

Why is the left trying to force moral and religious people to fund their immorality?

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This article by Kevin Williamson on National Review was pretty popular, and it explains my great fear about marrying and starting a family in a society run by secular leftists.

Excerpt:

I make a pretty poor puritan, though perhaps someday I’ll make a better one. I object to abortion as violence, including abortion actuated via relatively bloodless chemical means, and believe that it should be prohibited as a matter of humane principle. The use of actual contraceptives, such as condoms, and the question of what combinations of consenting adults do what with whom — by which I mean maintaining joint bank accounts and sharing dental plans, of course — may be of acute interest to the bishops but are not properly matters of prohibition by the federal government, the purpose of which is to protect property, thus enabling Americans to organize their lives as they will, rather than to move citizens about like chessmen on the theory that it does so for their benefit. There is not much that I would have be illegal — but any civilized society requires a great deal of breathing room between forbidden and compulsory.

The Left would not have it that way: Homosexual behavior is not to be tolerated, or homosexual unions recognized under law — rather, homosexuality is to constitute a special class of blessedness, and the failure to celebrate it is to be a sin, which in the liberal mind must be identical to a crime. It is not enough for religious conservatives, such as the ones who own Hobby Lobby, to tolerate the legal sale and use of things such as the so-called morning-after pill — rather, they are expected to provide them at their own expense. Abortions are not to be legal, but legal and funded by the general community, with those funds extracted at gunpoint if necessary.

This is not merely, or even mainly, a question of economics. A monthly dose of emergency contraception (which seems like a lot) paid entirely out-of-pocket would run less than the typical cell-phone bill. One does not suspect that Americans would find it very difficult to locate gay-friendly firms in the wedding-planning business. The typical first-trimester abortion costs less than an entry-level iPad — hardly an insurmountable economic barrier for a procedure that is, if we take the pro-choice side at their word, absolutely fundamental to a woman’s health and happiness.

The economics are incidental. The point is not to ensure that we all pay, but that we are all involved.

The Left may be morally illiterate, but it is not blind. The effects of the pathologically delusional tendency that once styled itself “the sexual revolution” are everywhere to be seen. In the 1960s and 1970s, our cultural discourse was dominated by the benefits side of that revolution’s ledger; since then, we’ve had sufficient time to have a good long look at the cost side, too, and the tradeoffs are more severe than our bell-bottomed Aquarian prophets had predicted. It reads like an Old Testament genealogy: Sexual chaos begat family chaos, family chaos begat social chaos, social chaos begat economic chaos, economic chaos begat political chaos. And so the generations unfold. The relevant political reality is that those costs and benefits are not distributed equally: The benefits of license accrue mainly to the well-off and educated, who have the resources to make the most of their enjoyment of them; the costs accrue mainly to the poor, who cannot afford to live, economically or morally, beyond their means. Kate Moss can afford to be a single mother in her $20 million London townhouse. Not everybody can. Our so-called liberals find themselves in the queasy position of having created a moral culture that has destroyed millions of lives and many communities among the very disadvantaged people they claim to care most about, but they are incapable of criticizing a culture of license that none of them can imagine living without, even if they themselves are square as houses in their sexual habits.

The result of that is, if not guilt, at least a nagging awareness that this all turns out to be a great deal more morally complex than our liberationist-latitudinarian forebears had imagined. The way to assuage the collective liberal conscience is to institutionalize and normalize liberal social preferences: There is nobody to be blamed for social anarchy if that’s just the way things are. And if everybody is involved — as taxpayers or as employers providing health insurance — then everybody is implicated. They are a little like those addicts who are uncomfortable in the social presence of abstainers, taking that abstention as a rebuke, whether it is intended as one or not. In the United Kingdom, the government-run hospitals are burning the corpses of aborted children for heat, and we are all expected to get cozy by the fire.

The Hobby Lobby case is in part about private property and whether we are to have it. If we hold capital only at the sufferance of the politico-sexual whims of those who hold power, then we do not really hold capital at all — we only rent property from our rulers, serfs in the world’s most sophisticated fiefdom. The property right is the fundamental right upon which all other political rights have their foundation. But there is a separate question — the right of conscience, which is, at minimum, the right not to be implicated, to at least stand apart from that which is no longer forbidden but is not yet, as of Tuesday morning, compulsory.

Right now, a large amount of my income is being taken from me by a secular leftist government that is busy spending it on things that are absolutely against my conscience, my morality and my religion. They are content to do this for the reason Williamson stated – to implicate me in their failed social vision, even as they see it destroying the lives of millions of poor Americans. Why must I be forced to pay for this? Why must I be forced to celebrate and affirm secular leftist moral views?

Every time we have an election in this country, a large portion of the voting public chooses to vote for “compassion”, by which they mean taking the money I earned to pay for my plan, and handing that money to a secular, socialist government to hand out as they implement their plan. Does anyone care about individual freedom and conscience any more? I don’t want to be involved in evil. I don’t want government to force me to be involved in evil. I do not get up every morning to work so that women can have free abortions. I do not want to be forced by courts to celebrate gay marriage. I do not want to subsidize government-run schools to indoctrinate my children against everything that I hold dear.