Tag Archives: Faith

Commentary

Study of young atheists suggests strategies for evangelism

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This is posted in the left-leaning Atlantic, of all places. (H/T J. Warner Wallace)

Excerpt:

Slowly, a composite sketch of American college-aged atheists began to emerge and it would challenge all that we thought we knew about this demographic. Here is what we learned:

They had attended church

Most of our participants had not chosen their worldview from ideologically neutral positions at all, but in reaction to Christianity. Not Islam. Not Buddhism. Christianity.

The mission and message of their churches was vague

These students heard plenty of messages encouraging “social justice,” community involvement, and “being good,” but they seldom saw the relationship between that message, Jesus Christ, and the Bible. Listen to Stephanie, a student at Northwestern: “The connection between Jesus and a person’s life was not clear.” This is an incisive critique. She seems to have intuitively understood that the church does not exist simply to address social ills, but to proclaim the teachings of its founder, Jesus Christ, and their relevance to the world. Since Stephanie did not see that connection, she saw little incentive to stay. We would hear this again.

They felt their churches offered superficial answers to life’s difficult questions

When our participants were asked what they found unconvincing about the Christian faith, they spoke of evolution vs. creation, sexuality, the reliability of the biblical text, Jesus as the only way, etc. Some had gone to church hoping to find answers to these questions. Others hoped to find answers to questions of personal significance, purpose, and ethics. Serious-minded, they often concluded that church services were largely shallow, harmless, and ultimately irrelevant. As Ben, an engineering major at the University of Texas, so bluntly put it: “I really started to get bored with church.”

They expressed their respect for those ministers who took the Bible seriously

Following our 2010 debate in Billings, Montana, I asked Christopher Hitchens why he didn’t try to savage me on stage the way he had so many others. His reply was immediate and emphatic: “Because you believe it.” Without fail, our former church-attending students expressed similar feelings for those Christians who unashamedly embraced biblical teaching. Michael, a political science major at Dartmouth, told us that he is drawn to Christians like that, adding: “I really can’t consider a Christian a good, moral person if he isn’t trying to convert me.” As surprising as it may seem, this sentiment is not as unusual as you might think. It finds resonance in the well-publicized comments of Penn Jillette, the atheist illusionist and comedian: “I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and hell and people could be going to hell or not getting eternal life or whatever, and you think that it’s not really worth telling them this because it would make it socially awkward…. How much do you have to hate somebody to believe that everlasting life is possible and not tell them that?” Comments like these should cause every Christian to examine his conscience to see if he truly believes that Jesus is, as he claimed, “the way, the truth, and the life.”

Ages 14-17 were decisive

One participant told us that she considered herself to be an atheist by the age of eight while another said that it was during his sophomore year of college that he de-converted, but these were the outliers. For most, the high school years were the time when they embraced unbelief.

The decision to embrace unbelief was often an emotional one

With few exceptions, students would begin by telling us that they had become atheists for exclusively rational reasons. But as we listened it became clear that, for most, this was a deeply emotional transition as well. This phenomenon was most powerfully exhibited in Meredith. She explained in detail how her study of anthropology had led her to atheism. When the conversation turned to her family, however, she spoke of an emotionally abusive father:

“It was when he died that I became an atheist,” she said.

I could see no obvious connection between her father’s death and her unbelief. Was it because she loved her abusive father — abused children often do love their parents — and she was angry with God for his death? “No,” Meredith explained. “I was terrified by the thought that he could still be alive somewhere.”

Rebecca, now a student at Clark University in Boston, bore similar childhood scars. When the state intervened and removed her from her home (her mother had attempted suicide), Rebecca prayed that God would let her return to her family. “He didn’t answer,” she said. “So I figured he must not be real.” After a moment’s reflection, she appended her remarks: “Either that, or maybe he is [real] and he’s just trying to teach me something.”

The internet factored heavily into their conversion to atheism

When our participants were asked to cite key influences in their conversion to atheism–people, books, seminars, etc. — we expected to hear frequent references to the names of the “New Atheists.” We did not. Not once. Instead, we heard vague references to videos they had watched on YouTube or website forums.

Reading this, it makes me think that the church should be making sure that young people between 12 and 20 in the church are regularly engaged by Christians who have been trained in apologetics. That’s what we should do if we want to get serious about building people up to have a lasting faith rooted in reason and evidence.

News

Christian valedictorian tears up censor-approved speech and recites the Lord’s Prayer

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From WXII 12 local news, a story from South Carolina.

Full text:

A school district under pressure to keep prayer out of meetings and gatherings got an unexpected delivery from one high school valedictorian

Saturday, at Clemson’s Littlejohn Coliseum, Liberty High Valedictorian Roy Costner IV took his speech to the podium, and in front of the crowd, tore it up.

John Eby, Pickens County School District spokesman, said, “They write their speeches. They send them to someone on staff to have them approved.”

But Costner clearly had something else in mind.

After speaking for a few minutes, he thanked his parents for leading him to the Lord at a young age, and then he said, “I think most of you will understand when I say, ‘Our Father, who art in heaven…” as he began to recite the Lord’s Prayer.

Much of the crowd broke into tentative applause that then grew into cheers that nearly drown out Costner’s voice as he continued the prayer.

Brian Hoover, who is from Liberty and attended the graduation, said, “You couldn’t even hear him doing the prayer anymore because everybody was clapping and cheering.”

Costner finished, pointing his finger in the air for emphasis, saying, “For Thine is the kingdom, the power and the glory, forever and ever. Amen,” followed by more cheers and applause.

Hoover said, “From the ACLU sending FOIA requests to every district in the state this year after the Chesterfield County case, then the Freedom From Religion Foundation sent us a complaint about religion at board meetings and some other issues as well. That is why the reaction to the prayer at graduation was loud.”

The district says there will be no repercussions because of the prayer.

Costner was out of town on Monday, but he said he added the prayer to the speech because God is the biggest part of his life.

According to a school publication, “Costner plans to head to Clemson University in the fall to pursue a Bachelor of Science degree in computer science. He said he hopes to work as a computer programmer overseas, but has dreams of saving up enough to come back and start a chain of restaurants in the U.S. He said computer programming was an interest he picked up outside of school as he developed a local news website, “Liberty Speaks.”

In the publication Costner is quoted as saying: “I have big ideas for mobile applications, and even for starting a new social network, but I don’t have the knowledge to pull it off yet.”

It warms my heart to see a good, brave Christian man take up computer science, where he should be able to find work in spite of the politically correct censors he might find on campus.

Here’s the verse that should scare anyone about what exactly it is that Jesus expects from his followers:

Matthew 10:32-39:

32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,

33 butwhoever denies me before men, I also will deny before my Father who is in heaven.

34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 

35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 

36 And a person’s enemies will be those of his own household.

37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 

38 And whoever does not take his cross and follow me is not worthy of me. 

39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

That’s why he did what he did. He had to do it to honor God instead of pleasing godless men.

In other news, the ACLU, which opposes free speech that secular leftists find offensive, is also in favor of sex-selection abortions and race-selection abortions. I wonder which is more offensive? Free speech or killing a baby because it is the wrong sex or the wrong race? That’s what the ACLU stands for: sexism and racism and fascism.

News

What is more important? True beliefs about God or doing good actions?

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What does the Bible teach about the relative importance of actions and beliefs? Which should we settle first?

J.Warner Wallace explains:

I just came home from a week in the great state of Utah. Our missions team of high school students had the opportunity to talk with many LDS and Christian believers about the nature of salvation. Many of our conversations centered on the relationship between faith and works. Christianity is unique in its characterization of salvation as the free gift of God:

Ephesians 2:8-9
For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.

This concept of grace is missing in Mormonism (as it has been classically described by LDS prophets and Mormon scripture). In fact, many of the Mormon believers we talked with described Christians as people who consistently take advantage of “cheap grace”. One member of the LDS church told us, “Christians say a prayer, get ‘saved’ and then run out and live like hell. They don’t think it’s important to obey the commandments.” At times, in an effort to emphasis the free nature of salvation, many Christians minimize the importance of good works in the Christian life. We sometimes neglect to tell our LDS friends that a grateful life, surrendered in response to what Christ has done for us, does actually result in a life of good works. The passage in Ephesians provides us with an important equation that can help us make this distinction. If you divide this verse in the middle, you’ll find faith and salvation on one side of the verse and works on the other:

For it is by grace you have been saved, through faith | not by works, so that no one can boast.

This verse in Ephesians provides us with a simple equation that can help us remember a life transformed by the saving grace of God produces good works, even though good works are not what save us:

The Christian equation:
Salvation + Faith = Works

The Non-Christian equation:
Faith + Works = Salvation

The question is not whether someone performs good works, but why someone performs good works. Both Christian and non-Christian believers have a place for good works in their respective equations. Works are not missing from the Christian calculation. But for us, good works are the result of our gratitude for (and recognition of) what God has done. When we realize that our own efforts are utterly impotent, we begin to understand the gift that God has given us. When we understand what God has done for us, we can’t help but be humbled and grateful. A grateful life, ever reflective of the depth of God’s kindness, results in a surrendered response. We can’t help but want to live differently.

I think it’s pretty important to get it clear that in Biblical Christianity, the focus is on getting the beliefs correct first. I actually think that the heavy burden of a works-based faith is a big reason why people are turned off about religion in general. It would really be much better for us all if we figured out who God is first and then made adjustments to live in light of that, instead of leaving the theology aside and just trying to join an organization and do what people tell us to do. Let’s meet God in truth first, then act accordingly once that relationship is settled.