Today’s interview is with Jim Wallace of PleaseConvinceMe.com and host of the PleaseConvinceMe Podcast. As a cold case detective, Jim brings a unique perspective to his approach to apologetics and a very down-to-earth logical style. In this interview, Jim talks about his approach to the evidence (inference to the best explanation), Tactics and apologetics, debate vs. dialogue, pitfalls to apologists, and more.
Topics:
Jim’s background as an Catholic-raised atheist, and cold-case detective
Jim believed in the progress of science to answer all the unresolved questions
How did Jim become an atheist?
Why didn’t Jim respond to Christians witnessing to him without evidence?
What approach worked to start him thinking about becoming a Christian?
What did Jim do to grow as a Christian?
How did Jim’s police training help him to investigate Christianity?
What investigative approach is used in his police work?
Does “abductive reasoning” also work for investigating Christianity?
What sort of activities did Jim get involved in in his community?
How Jim’s experience as a youth pastor convinced him of the value of apologetics
How young people learn best by training for engagement with opponents
How Jim takes his youth on mission trips to UC Berkeley to engage the students
Is it possible to run an apologetics ministry part-time while keeping a day job?
Do you have to be an expert in order to have an apologetics ministry?
What books would Jim recommend to beginning apologists?
How the popular apologist can have an even bigger impact than the scholar
How the tactical approach is different for debates and conversations
Jim’s advice for Christians who are interested in learning apologetics
How Christian apologist need to make sure they remain humble and open-minded
How your audience determines how much you need to know from study
Jim’s reason for becoming an atheist, (his mother was excluded from the Catholic church after her divorce), is one I have heard before. I like the way he eventually came back to Christianity. No big emotional crisis, just taking a sober second look at the evidence by himself, and talking with his Christian friends. I’m impressed with the way he has such a productive ministry, as well.
What started you on his journey of studying faith and reason?
How would you define the word “faith”?
Are faith and reason compatible? How are they related?
How can reasonable faith help us to avoid the two extremes of superstition and nihilism?
Who makes the best arguments against the Christian faith?
Why are angry atheists like Dawkins and Hitchens more well known than better-informed academic atheists?
Does the Bible require Christians to give the unbeliever reasons for their faith?
How does faith spur Christians to think carefully about the big questions in life?
Should the American church prod churchgoers to develop their minds so they can engage the secular culture?
When talking about Christianity intellectually, is there a risk of neglecting the experience of being a Christian?
Which Christian apologist has shaped your thinking the most?
Which Christian philosopher has shaped your thinking the most?
Does the confidence that comes from apologetics undermine humility and reverence?
If you had to sketch out a 5 minute case for Christianity, what would you present?
Can non-Christians use their reason to arrive at truth?
Are there cases where atheists must affirm irrational things in order to remain atheists?
Can the universe have existed eternal, so that there is no need to explain who created it?
Even if you persuade someone that Christianity is true, does that mean they will live it out?
There is also a long period of questions, many of them hostile, from the audience of students (55 minutes).
Haven’t you said nasty things about some atheists? Aren’t you a meany?
What do you make of the presuppositional approach to apologetics?
Can a person stop being a Christian because of the chances that happen to them as they age?
Why did God wait so long after humans appeared to reveal himself to people through Jesus?
Can a person be saved by faith without have any intellectual assent to truth?
How do you find time for regular things like marriage when you have to study and speak so much?
How would you respond to Zeitgeist and parallels to Christianity in Greek/Roman mythology?
Do Christians have to assume that the Bible is inerrant and inspired in order to evangelize?
If the universe has a beginning, then why doesn’t God have a beginning?
Can you name some philosophical resources on abstract objects, Platonism and nominalism?
How can you know that Christianity more right than other religions?
Should we respond to the problem of evil by saying that our moral notions are different from God’s?
Define the A and B theories of time. Explain how they relate to the kalam cosmological argument.
How can Christians claim that their view is true in the face of so many world religions?
What is the role of emotions in Christian belief and thought?
Can evolution be reconciled with Christian beliefs and the Bible?
When witnessing person-to-person, should you balance apologetics with personal testimony?
Is there a good analogy for the trinity that can help people to understand it? [Note: HE HAS ONE!]
How can Christians reconcile God’s omniscience, God’s sovereignty and human free will?
This is a nice introductory lecture that is sure to get Christians to become interested in apologetics. As you watch or listen to it, imagine what the world would be like if every Christian could answer the questions of skeptical college students and professors like Dr. Craig. What would non-Christians think about Christianity if every Christian had studied these issues like Dr. Craig? Why aren’t we making an effort to study these things so that we can answer these questions?
It is really fun to see him fielding the questions from the skeptical university students. My favorite question was from the physics student who sounds really foreign, (at 1:19:00), then you realize that he is a Christian. I do think that Dr. Craig went a little far in accommodating evolution, but I put that down to the venue, and not wanting to get into a peripheral issue.
This article contains an interview with Dr. George Yancey, who does research on bias against Christians. It appeared in the Christian Post.
Here’s the introduction to the interview:
What should Christians do about the hostile environment they increasingly face? In a Christian Post interview, professor George Yancey talks about his new book written for fellow Christians, Hostile Environment: Understanding and Responding to Anti-Christian Bias.
Christianophobia exists among a powerful elite subculture in the United States, University of North Texas sociologists Yancey and David Williamson wrote in So Many Christians, So Few Lions: Is There Christianophobia in the United States? While that book was written in an academic voice, in Hostile Environment, Yancey writes as a Christian speaking to fellow Christians, and offers some guidance on how Christians should respond to that anti-Christian hostility.
In an email interview with CP, Yancey said he appreciated the opportunity to speak from the heart to fellow believers about how he thinks Christians should respond to Christianophobia.
The early chapters summarize much of his work in So Many Christians, So Few Lions and helps readers understand the sources of Christianophobia. The middle chapters, “Are Christians Responsible for Christianophobia” and “Trouble Within” discuss ways to deal with hypocrisy, sin and dysfunction within the Church. The latter chapters deal more specifically with ways to confront anti-Christian bigotry.
Yancey is also careful throughout the book to distinguish between the discrimination against Christians in the United States and the violence against Christians in other parts of the world. He does not use the word “persecution,” for instance, to describe the negative experiences of Christians domestically.
“Christians are not being persecuted, but religious discrimination and bigotry in our society can affect us. We should combat that discrimination and bigotry when it rears its ugly head,” he wrote.
Here’s the part that I thought was the most interesting:
CP: What do people with Christianophobia want from Christians?
Yancey: In a nutshell they want Christians to shut up and stay in their homes and churches.
Individuals with Christianophobia have a great deal of pre-capita social and cultural power as they are more likely to be white, male, educated and wealthy than other Americans. They indicated in my research that they believe they know what is best for our society, and perhaps that is because they possess such power.
They also argue that Christians are leading us back to the “Dark Ages,” want to set up a theocracy, and oppose science. They also demand that Christians do not proselytize others since they believe that Christians are not very intelligent or are trying to manipulate others for money or power.
These beliefs and stereotypes provide them with justification to assert that they, and not Christians, should run our society and government. For this reason it is not surprising that they want Christians to stay out of the public square.
People with Christianophobia at least superficially value the ideals of religious neutrality. They perceive themselves as non-biased. So while they want to exclude Christians from the public square, they are unlikely to support measures that overtly single out Christians for punishment. This allows them to hold on to a social identity that is linked to “tolerance.”
However, they have a willingness to support measures that disproportionately punish Christians, or remove Christians from the public square, as long as such punishment or removal can be justified with non-bigoted reasons. This is similar to the concept of disparate impact that has been discussed as a part of the racial problems in the United States.
Other Christian apologists who read my blog sometimes ask me why I write so much issues outside of Christian apologetics, since that’s what I am most interested in. Well, I have encountered the attitude that Dr. Yancey is talking about when I was in university, and in the workplace as well. I understand that these very educated non-Christians think that Christians have no reasons for believing what we believe. They think it’s all superstition and bigotry. And so, they are alarmed by the idea that we are voting for public policies based on irrationality. One reason why I talk a lot about politics to get Christians thinking about policies, and reasons why we should support and oppose specific policies. Specifically, I want Christians who believe in policies that are consistent with the Bible to be able to discuss those policies with non-Christians by appealing to public, testable evidence.
But there’s another reason to talk about evidence outside of the Bible on this blog. And that reason is so that Christians understand that their faith is not private, nor is it meant to produce good feelings, nor to make them feel liked. Christianity is about truth, and we need to be studying science, history and philosophy, and making connections between what the Bible says to public, testable knowledge when we talk about our faith. We need to counter the perception that we are “dangerous” because we are irrational by being skilled at having conversations about what we believe and why. It can’t just be superstition or “this is how I was raised”. That’s what atheists find scary. They do not find it scary when we can explain ourselves. And that’s why we need to get really good at explaining how Christianity relates to these other areas. And not just explaining, but being persuasive using arguments and evidence, too.