Tag Archives: Emotions

New study: the majority (69%) of divorces are initiated by women

Is it OK to tell women they are wrong?
Is this “I’ll do what I want” attitude compatible with life-long married love?

This new report from Live Science gives us some numbers about who initiates divorces most frequently.

It says:

Women are more likely than men to initiate divorce in the United States, but they are no more likely than men to initiate breakups in a dating relationship, a new study finds.

“The breakups of nonmarital heterosexual relationships in the U.S. are quite gender-neutral and fairly egalitarian,” study author Michael Rosenfeld, an associate professor of sociology at Stanford University, said in a statement. “This was a surprise because the only prior research that had been done on who wanted the breakup was research on marital divorces.”

Previous research had found that women are more likely to initiate divorce, at least in the United States, Europe and Australia. In the new study, Rosenfeld compared divorces to nonmarital breakups, in an effort to understand the driving forces behind each type of breakup.

To investigate, he looked at data from the 2009 to 2015 waves of How Couples Meet and Stay Together, a nationally representative survey spearheaded by Rosenfeld and his colleagues. The new study includes 2,262 adults, ages 19 to 64, who reported having opposite-sex partners in 2009. By 2015, 371 of the participants had broken up or gotten divorced.

Women initiated 69 percent of the 92 divorces, Rosenfeld found. But there was no statistically significant difference between women and men when it came to nonmarital breakups, regardless of whether they were living together, he said.

So I am seeing a couple of problems in young, unmarried women that might explain this.

Feminism is bad

First, there is the feminism. Feminism was the driving force behind no-fault divorce. Today, young unmarried women are being taught to view marriage as stifling to their freedom. So if they do get married, they are often resolved that marriage should not affect their freedom in any way. That is just not the way marriage works, though – both spouses need to be equally ready to have their freedom infringed upon by things that HAVE TO GET DONE. Lots of things that have to get done will not be fun, thrilling or amusing – and that’s why it’s good to be prepared to do them before you marry.

My friend Dina says that she only knows one happily married couple from among her friends. The most frequent case she sees is wife is working in order to pay for big house, two cars, etc. and wife is denying husband sex, which makes him disengage from the marriage. A working wife tends to not be as responsive to the needs of husband and kids as a non-working wife, probably in part due to work stress. There is an epidemic of sex-withholding by women, and it causes men to disengage from marriage because they feel unloved. Although women tend to rebel against the idea that the man’s bad behavior is their fault, and that there is a “contractual” nature to marriage, that is how marriage works. You cannot stay married, women, by just doing whatever you feel like, and NOT doing whatever you DON’T feel like. Men will disengage when their needs are not supplied, and that’s no fault of theirs. It’s your fault. Denying relationship obligations causes men to underperform.

Feminism is often linked closely to “independence”. There is a lot of confusion over what the word independence means among young, unmarried women. A man uses that word to mean “lack of financial dependence on parents, the state, etc. because of good decisions in education, career and finances”. But a woman means “not having to care about the needs of a man and the leadership of a man, or the needs of children while still getting what I want from men and children”. That’s not compatible with life-long married love.

Emotions are bad

Second, emotions. In my experience, young, unmarried women are less likely to have reasoned out their own life plan in a practical step-by-step manner. (Although, all the women I advise have, but they are exceptional) Instead, they tend to do whatever makes them feel good moment-by-moment without any realistic plan. Peer-approval and culture play a large part in determining their goals and what they do day-to-day – and these day-to-day choices do not lead to achieving their goals. “Live in the moment”, they often tell me. If you try to talk to them about roles and responsibilities in a marriage, they will withdraw and rebel. But marriage is about each spouse doing his or her job, and feeling content about what the couple is building together. You can’t make life-long married love from emotional craziness and pursuing fun and thrills. You can’t make anything out of emotional craziness and pursuing fun and thrills.

How to pick a woman who won’t divorce you

Young men, I advise you to choose wives who have had to do things that they did not feel like doing. That can involve things like getting a STEM degree, getting a job in STEM, moving out of her parents’ house, getting a “boring” job that helps her pay off her debts, keeping commitments when she doesn’t feel like it, and caring for other people and even animals.

Basically, the more the woman has ground down any narcissism and hedonism she may have, by having to do nasty calculus and horrid lab work, the better. The more accustomed she is to constraints, responsibilities, expectations and obligations, the less likely it is that she’ll divorce you for unhappiness. And all of this goes for men, as well. STEM degree, STEM job, save money, serve others, give to charity.

Marriage is not the time for people to be carried away by their emotions. It’s an enterprise, and it works when both people are rational, practical, hard-working and self-controlled.

My editors

My friend Dina edited this post. She has a hilarious line she tells me whenever I ask her why some feminists think that I am so demanding. She says “You are demanding, but nothing you ask me to do is as bad as what I had to do at work today”. Her job is a billion  times harder than mine. She has a BS and MS in a STEM discipline, and has been working full-time since she was 18. She owns her own car, her own home, and has loads of investments. Whatever I want from her (e.g. – play Orcs Must Die! 2 with me) is pretty minor. She is a tough girl, and that’s what you want in a wife. Marriage is not happily ever after for the woman, it’s actually a lot of work for her. Hard work  before marriage prepares her for the responsibilities, expectations and obligations of marriage.

My friend Lindsay, who also has a STEM BS and MS and a resume, edited an early version of this post. She gave up her college teaching career to get married, have kids, and homeschool the kids. She sent me this story of a woman who abandoned her husband and 4 kids for a convicted rapist and serial killer. I think this story captures the radical feminism and emotional craziness that I am warning about in this post. Avoid women who run away from responsibilities and prefer men who meet their emotional needs without holding them accountable. Listen up, single women: you can’t choose a bad man because he makes you feel good (by not demanding anything from you) and then expect him to perform husband and father duties. That’s just causing your own divorce through your own poor choices.

The meaning of marriage: a lecture at Google by Tim Keller

Painting: "Courtship", by Edmund Blair Leighton (1888)
Painting: “Courtship”, by Edmund Blair Leighton (1888)

Disclaimer: I have reservations about Tim Keller. I consider him to be too liberal for my tastes, especially on scientific (intelligent design) and political/economic issues. However, I think he did a good job explaining marriage in the lecture below.

Here’s the the video:

Details:

Timothy Keller visits Google’s New York, NY office to discuss his book “The Meaning of Marriage.” This event took place on November 14, 2011, as part of the Authors@Google series.

Timothy J. Keller is an American author, speaker, preacher, and the founding pastor of Redeemer Presbyterian Church in New York City. He is the author of several books, including “The Reason for God: Belief in an Age of Skepticism.”

“The Meaning of Marriage” touches on topics that all readers can relate to, starting with the role of marriage in our culture, its history and the pessimism that is often associated with it. The Kellers also discuss the feelings of and acts of love, romantic relationships, gender roles, singleness, and the role of sex in a marriage.

I saw a lot of things in his lecture that echo my own views. One point where we agree is on not just looking for traits and virtues in the other person, but in seeing how they handle conflict and solve problems with you.  You have to give the other person things to do and see if they make progress and work cooperatively with you. The most important thing to look for is someone who sees potential in you and is committed to helping you realize it. You want someone who won’t give up on you, no matter how hard things get. There are fun and happy times in a marriage, but those come naturally – the real question is how well two people stick together to get things done when it’s hard. I definitely recommend Keller’s book on marriage, it’s such a good vision of what marriage could be.

Here’s an article entitled “You Never Marry the Right Person“, that discusses one of the points in the lecture.

Excerpt:

In generations past, there was far less talk about “compatibility” and finding the ideal soul-mate. Today we are looking for someone who accepts us as we are and fulfills our desires, and this creates an unrealistic set of expectations that frustrates both the searchers and the searched for.

[…]The Bible explains why the quest for compatibility seems to be so impossible. As a pastor I have spoken to thousands of couples, some working on marriage-seeking, some working on marriage-sustaining and some working on marriage-saving. I’ve heard them say over and over, “Love shouldn’t be this hard, it should come naturally.” In response I always say something like: “Why believe that? Would someone who wants to play professional baseball say, ‘It shouldn’t be so hard to hit a fastball’? Would someone who wants to write the greatest American novel of her generation say, ‘It shouldn’t be hard to create believable characters and compelling narrative’?” The understandable retort is: “But this is not baseball or literature. This is love. Love should just come naturally if two people are compatible, if they are truly soul-mates. “

The Christian answer to this is that no two people are compatible. Duke University Ethics professor Stanley Hauerwas has famously made this point:

Destructive to marriage is the self-fulfillment ethic that assumes marriage and the family are primarily institutions of personal fulfillment, necessary for us to become “whole” and happy. The assumption is that there is someone just right for us to marry and that if we look closely enough we will find the right person. This moral assumption overlooks a crucial aspect to marriage. It fails to appreciate the fact that we always marry the wrong person.We never know whom we marry; we just think we do. Or even if we first marry the right person, just give it a while and he or she will change. For marriage, being [the enormous thing it is] means we are not the same person after we have entered it. The primary challenge of marriage is learning how to love and care for the stranger to whom you find yourself married.

Hauerwas gives us the first reason that no two people are compatible for marriage, namely, that marriage profoundly changes us. But there is another reason. Any two people who enter into marriage are spiritually broken by sin, which among other things means to be self-centered—living lifeincurvatus in se. As author Denis de Rougemont said, “Why should neurotic, selfish, immature people suddenly become angels when they fall in love … ?” That is why a good marriage is more painfully hard to achieve than athletic or artistic prowess. Raw, natural talent does not enable you to play baseball as a pro or write great literature without enduring discipline and enormous work. Why would it be easy to live lovingly and well with another human being in light of what is profoundly wrong within our human nature? Indeed, many people who have mastered athletics and art have failed miserably at marriage. So the biblical doctrine of sin explains why marriage—more than anything else that is good and important in this fallen world—is so painful and hard.

When you are courting, don’t worry about appearances and feelings and passion so much, because that is all subject to change over time, and those things won’t help you with the real challenges you’ll face in a marriage. Worry about whether they are the kind of person who can make commitments and love other people self-sacrificially – even if they are unlovable. In the long run, their ability to read and understand issues, to care for others and serve them, to keep promises, to be respectful and supportive, to argue respectfully and reasonably, and to solve problems constructively, will all be far more important than appearances and feelings and passion.

During the courtship, give the other person things to do that challenge them and see how they handle being given responsibilities – giving a person hard things to do is a much better way to test a person than recreational nights out with recreational drinking, recreational dancing and recreational sex. Marriage means commitment and hard work, not recreation. And that’s what you should test for – the ability to work hard at the relationship and to keep promises and commitments and to communicate reasonably and to work through difficulties fairly. The most dangerous thing you want to avoid is self-centeredness. You don’t want someone who is primarily interested in minimizing your feelings, and then getting her friends to agree with her that this is legitimate for whatever reasons. You want a person who has had a hard enough life that responsibilities and obligations are natural to her, and who doesn’t try to wiggle out of self-sacrificial acts of love when she doesn’t feel like doing it. Each person needs to invest in the other, so that both can have fuel to do their job in the relationship.

Bible study: responsibilities and obligations in Philippians 1-4

(Note: this video illustrates an infantry tactic where one group monitors the movement of another group. And then they switch roles. This is called “bounding overwatch”)

Here are some parts of Philippians that speak to an issue that I think is a problem today for many Christians – self-centeredness. I have three parts of Philippians to present below on that topic.

1) The importance of fellowship – preparing to work together with other Christians towards some end:

Phil 1:3-11:

I thank my God in all my remembrance of you, always offering prayer with joy in my every prayer for you all, in view of your participation in the gospel from the first day until now. For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. For God is my witness, how I long for you all with the affection of Christ Jesus. And this I pray, that your love may abound still more and more in real knowledge and all discernment, 10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; 11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.

Some Christians find it difficult to “participate in the gospel” with anyone because they feel uncomfortable with responsibilities, expectations or obligations to others. In my experience, people who shun responsibilities, obligations and expectations can improve this by taking Paul’s advice – grow in real knowledge and all discernment. In my experience, I have found that people who shy away from responsibilities, expectations and obligations do so because they are afraid of failing. They are proud and don’t want to look bad if they fail to perform something that they are expected to perform. Christians should not shy away from growing though, because growing is what helps us to be better partners in the gospel. We should try to read hard things, study hard things, and take the hardest jobs we can do – so that we build up our tolerance for responsibilities, obligations and expectations. People who do hard jobs like computer programming or nursing know that that you always struggle to learn difficult things and there is always the risk of looking incompetent. But we accept the risk of looking stupid and being judged and this builds a level of comfort with responsibilities, obligations and expectations. That comfort level with responsibilities, obligations and expectations that you get from doing hard things can only help you be a better partner in the gospel.

2) The importance of not being self-centered, but instead being focused on the needs of others:

Phil 2:1-8:

Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion,make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

And Phil 2:19-23:

19 But I hope in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition. 20 For I have no one else of kindred spirit who will genuinely be concerned for your welfare. 21 For they all seek after their own interests, not those of Christ Jesus. 22 But you know of his proven worth, that he served with me in the furtherance of the gospel like a child serving his father.

Nothing very complicated here, it’s important to look out for the interests of others and to be concerned about their welfare. I think it’s a good idea to be practical about this, and instead of just expressing opinions like “I care”, try to find out what needs to be done and do it. The important thing is that it’s good to be focused on other people, and not on ourselves, and to think of the interests of others, not our own interests. That point about looking out for other people’s interests is said twice, once in each passage from chapter 2 I quoted above.

3) People who are doing good work for the Lord have needs:

Phil 4:10-18:

10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 11 Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me.14 Nevertheless, you have done well to share with me in my affliction.

15 You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone; 16 for even in Thessalonica you sent a gift more than once for my needs. 17 Not that I seek the gift itself, but I seek for the profit which increases to your account. 18 But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.

I think if you are friends with a person and they are working on some task or other for the gospel, then it’s a good idea to be sensitive to their needs, and be open to caring for those needs. Your goal should not be to make excuses for why you don’t have to do anything to help them. In my case, finances are not a problem, so I don’t have that need. I use money to supply the needs of people that I partner with in the gospel, though. Instead, I have other needs that people can help with – for example, after a stressful day of work, I am always looking for people to play games with me. Some of my friends show an interest in that, and others don’t. The good things that I do for God are not free, and it matters a lot to me whether those who know me want to listen to me and then take responsibility for making sure that I keep functioning and doing the things that I do for God. We have to have an eye out to maintain people who are doing good things for God – not just take it for granted that it will continue. Sometimes, it is not just sending money (gifts), it can be other love languages like touch, service, quality time and words of encouragement. But turning away from the needs of others is not good for us.