Tag Archives: Conservative

News

Rick Santorum wins Missouri by 30, wins Minnesota by 18, wins Colorado by 5

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Story here from the liberal Washington Post.

Excerpt:

Rick Santorum had a breakthrough night Tuesday, winning GOP presidential contests in Missouri, Minnesota and Colorado, all of which is expected to breathe life into his struggling campaign and slow Mitt Romney’s march to the Republican presidential nomination.

The Santorum triumphs promise to, at least temporarily, alter the face of the campaign going into the crucial “Super Tuesday” contests, as the caustic tone of the primaries is expected to continue and intensify. Romney and his allies have signaled that they will use their financial advantage to launch stepped-up attacks on Santorum and on former House speaker Newt Gingrich, the other main challenger.

Santorum solidly defeated Romney in Minnesota and Missouri, and he narrowly edged the former Massachusetts governor in Colorado, according to state GOP officials.

The victories mark a sharp turnaround for the former Pennsylvania senator, whose candidacy had been sputtering after he failed to capi­tal­ize on his narrow win in Iowa last month. Santorum’s wins across the Midwest could Tuesday bestow new legitimacy on his insurgent efforts and boost his fundraising in the critical period before next month’s major contests.

Santorum now appears to pose a more serious threat not only to Romney, but also to Gingrich, who had been positioning himself as the logical alternative to Romney.

Santorum staked his own claim on Tuesday.

“Conservatism is alive and well,” he told supporters at his election night party in Missouri. “I don’t stand here and claim to be the conservative alternative to Mitt Romney. I stand here to be the conservative alternative to Barack Obama.”

For Romney, his poor showing Tuesday raised anew the question that has dogged his candidacy all along: Can the relatively moderate, former Massachusetts governor become an acceptable standard-bearer of a party that is increasingly dominated by evangelical conservatives and tea party activists who have long been skeptical of Romney?

The reason why Romney is losing is because more and more people are realizing that his record is basically the same as Barack Obama. He’s got a pro-abortion, pro-gay-marriage, pro-socialized medicine, pro-tax-hike record. And that’s not what Republicans want. Romney is a radical leftist on every issue.

Look at this article from liberal ABC News.

Excerpt:

In 2006, Romney started a program to provide welfare recipients without access to public transportation with free cars. The idea was to provide them with a way to get to work so they could eventually get off welfare.

The cars were donated by charities, while Massachusetts taxpayers funded — as the Boston Herald reported in 2009 — “repairs, registration, insurance, excise tax, the title and AAA membership for one year.”

Romney’s Department of Transitional Assistance started the program, officially called “Transportation Support,” and nicknamed “Welfare Wheels” by the Boston Herald.

[…]The program was discontinued in 2009.

And:

[A]ccording to a 2011 analysis by the Boston Globe, “over the past 20 years, the percentage of inmates paroled while serving a life sentence … peaked in 2004″ — when Romney was governor — “and when all seven members of the state Parole Board had been appointed or reappointed by Republican governors.”

And that, according to the Boston Herald in 2008, “Some 118 killers and rapists were sprung early from prison under former Gov. Mitt Romney’s watch … allowed to walk out the gates by the Department of Correction by claiming so-called ‘good time’ that in some cases substantially reduced their sentences.”

That’s likely more of a concern to Republican primary voters than those ex-cons’ suffrage.

And:

Romney’s Massachusetts health care reform law created an 11-member “Health Care Connector Board” that would ensure affordable pricing for various health insurance plans. Romney appointed actuary Bruce Butler, CEO of Associated Industries of Massachusetts Rick Lord, and economist Jonathan Gruber. Four administration officials from Romney’s cabinet were also appointed to the board, per the law: his Secretary of the Executive Office for Administration and Finance; the Medicaid Director in the Commonwealth of Massachusetts; the Commissioner of Insurance; and the Executive Director of the Group Insurance Commission.

The law also allowed the governor to appoint the executive director of the Connector Authority, and Romney picked senior vice president for policy development at Tufts Associated Health Plan Jon Kingsdale.

Kingsdale wrote a memo to the Connector Authority recommending that for abortions, insurance companies require co-pays between $0 and $100, depending on income level. In September 2006, that was approved by the Connector Authority. Every health care plan offered to low-income Massachusetts residents covers abortion.

Look at the most recent polls before the elections in Colorado, Missouri and Minnesota:

Colorado Romney 37, Santorum 27 Romney +10
Minnesota Santorum 33, Romney 24 Santorum +9
Missouri Santorum 45, Romney 32 Santorum +13

Yet the results are:

  • Missouri: Santorum beats Romney 55-25: +30.
  • Minnesota: Santorum beats Romney 45-17: +28. (Paul got 27)
  • Colorado: Santorum beats Romney 40-35: +5.

See below for more reasons to vote FOR Rick Santorum and AGAINST Mitt Romney.

Rick Santorum is a conservative

Mitt Romney is a liberal

Commentary

How faith, virtues and marriage are declining among blue collar Americans

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Brad Wilcox writes about a new book entitled “Coming Apart” in the Wall Street Journal.

Excerpt:

So much for the idea that the white working class remains the guardian of core American values like religious faith, hard work and marriage. Today the denizens of upscale communities like McLean, Va., New Canaan, Conn., and Palo Alto, Calif., according to Charles Murray in “Coming Apart,” are now much more likely than their fellow citizens to embrace these core American values. In studying, as his subtitle has it, “the state of white America, 1960-2010,” Mr. Murray turns on its head the conservative belief that bicoastal elites are dissolute and ordinary Americans are virtuous.

Focusing on whites to avoid conflating race with class, Mr. Murray contends instead that a large swath of white America—poor and working-class whites, who make up approximately 30% of the white population—is turning away from the core values that have sustained the American experiment. At the same time, the top 20% of the white population has quietly been recovering its cultural moorings after a flirtation with the counterculture in the 1960s and 1970s. Thus, argues Mr. Murray in his elegiac book, the greatest source of inequality in America now is not economic; it is cultural.

He is particularly concerned with the ways in which working-class whites are losing touch with what he calls the four “founding virtues”—industriousness, honesty (including abiding by the law), marriage and religion, all of which have played a vital role in the life of the republic.

Consider what has happened with marriage. The destructive family revolution of the late 1960s and 1970s has gradually eased—at least in the nation’s most privileged precincts. In the past 20 years, divorce rates have come down, marital quality (self-reported happiness in marriage) has risen and nonmarital childbearing (out-of-wedlock births) is a rare occurrence among the white upper class. Marriage is not losing ground in America’s best neighborhoods.

But it’s a very different story in blue-collar America. Since the 1980s, divorce rates have risen, marital quality has fallen and nonmarital childbearing is skyrocketing among the white lower class. Less than 5% of white college-educated women have children outside of marriage, compared with approximately 40% of white women with just a high-school diploma. The bottom line is that a growing marriage divide now runs through the heart of white America.

This whole article is worth reading, because it talks about some of the other areas that are declining in middle class America. I have added the book to my wishlist.

It seems as though Theodore Dalrymple’s description of the British lower classes in his book “Life at the Bottom” has come to America. He argues in that book that the new moral relativism of the elites works well enough for them because they have money, but it is very harmful to the poor, if the poor adopt moral relativism. I always believed that America would be safe from moral relativism. Recently, I was trying to argue with some British Christians about how the secularization of Britain was leading to the decline of marriage and the nuclear family. I point out their 45% out-of-wedlock birth rate, and they pointed out our 40% out-of-wedlock birth rate. We are right behind them, and it really makes me sad. Children need a mother and a father to take care of them.

When arguing with liberals about the importance of marriage, I like to use two good articles from the Heritage Foundation. I argue that when marriage goes, many bad things happen, like child poverty and child abuse. You would think that the government would do something about the decline of marriage, but people on the secular left often don’t like marriage, because there are traditional roles for husbands and wives that clash with their feminism. They don’t like the working father and the mother staying at home – not even if that creates the most stable environment for the children

Commentary

A Jewish rabbi explains what the Bible teaches about capitalism

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A Jewish rabbi explains what the Bible says about economics, in the Wall Street Journal. (H/T Tom)

Excerpt:

More than any other nation, the United States was founded on broad themes of morality rooted in a specific religious perspective. We call this the Judeo-Christian ethos, and within it resides a ringing endorsement of capitalism as a moral endeavor.

Regarding mankind, no theme is more salient in the Bible than the morality of personal responsibility, for it is through this that man cultivates the inner development leading to his own growth, good citizenship and happiness. The entitlement/welfare state is a paradigm that undermines that noble goal.

The Bible’s proclamation that “Six days shall ye work” is its recognition that on a day-to-day basis work is the engine that brings about man’s inner state of personal responsibility. Work develops the qualities of accountability and urgency, including the need for comity with others as a means for the accomplishment of tasks. With work, he becomes imbued with the knowledge that he is to be productive and that his well-being is not an entitlement. And work keeps him away from the idleness that Proverbs warns leads inevitably to actions and attitudes injurious to himself and those around him.

[…]At the opening bell, Genesis announces: “Man is created in the image of God”—in other words, like Him, with individuality and creative intelligence. Unlike animals, the human being is not only a hunter and gatherer but a creative dreamer with the potential of unlocking all the hidden treasures implanted by God in our universe. The mechanism of capitalism, as manifest through investment and reasoned speculation, helps facilitate our partnership with God by bringing to the surface that which the Almighty embedded in nature for our eventual extraction and activation.

Capitalism makes possible entrepreneurship, which is the realization of an idea birthed in human creativity. Whereas statism demands that citizens think small and bow to a top-down conformity, capitalism, as has been practiced in the U.S., maximizes human potential. It provides a home for aspiration, referred to in the Bible as “the spirit of life.”

The Bible speaks positively of payment and profit: “For why else should a man so labor but to receive reward?” Thus do laborers get paid wages for their hours of work and investors receive profit for their investment and risk.

[…]Many on the religious left criticize capitalism because all do not end up monetarily equal—or, as Churchill quipped, “all equally miserable.” But the Bible’s prescription of equality means equality under the law, as in Deuteronomy’s saying that “Judges and officers . . . shall judge the people with a just judgment: Do not . . . favor one over the other.” Nowhere does the Bible refer to a utopian equality that is contrary to human nature and has never been achieved.

The motive of capitalism’s detractors is a quest for their own power and an envy of those who have more money. But envy is a cardinal sin and something that ought not to be.

God begins the Ten Commandments with “I am the Lord your God” and concludes with “Thou shalt not envy your neighbor, not for his wife, nor his house, nor for any of his holdings.” Envy is corrosive to the individual and to those societies that embrace it. Nations that throw over capitalism for socialism have made an immoral choice.

I think that Christians are sometimes attracted to socialism because they think that the only way to help the poor is by state-controlled redistribution of wealth. Socialists might have the right goal of helping the poor (I actually believe that socialism is just the happy-face on fascism, but let us be charitable), but capitalism is the right way to achieve that goal of helping the poor.

Here is an article by Jay Richards for the American Enterprise Institute.

First, his introduction:

If you’re like me, when you think of wealth and poverty, you picture its material manifestations. To have wealth, we imagine, is to have money, stocks, real estate, or valuable commodities, which, in turn, gives us the means to achieve various material ends, such as food, clothing, cars, housing, and healthcare. Poverty, in contrast, is the lack of such goods, which, in turn, leads to a lack of food, shelter, basic medical care, and other such items. These mental associations can make it hard to discover the preconditions of wealth creation, many of which are immaterial, even spiritual, rather than material.

For most of human history, discovering the sources of wealth creation would have been devilishly hard, since most economies, such as there were, tended to be static. If a Mesopotamian farmer or Greek shepherd in the second century BC ever asked, “Where does wealth come from?” he would have assumed that wealth came from rain, common labor, good luck, or some combination of these. He probably also would have assumed that to get really wealthy, you need to plunder other people.

But we now have concrete examples of cultures that have created vast new wealth, moving the majority of their citizens from poverty to relative prosperity. And when we look at these cultures retroactively, we discover answers that, for most of us, are counterintuitive. I’ve argued elsewhere that we’re able to discern ten crucial features allowing such cultures to alleviate poverty and create wealth. The more of these a culture has or does, the more likely it is to be prosperous.

The Top Ten Ways to Alleviate Poverty

  1. Establish and maintain the rule of law.
  2. Focus the jurisdiction of government primarily on maintaining the rule of law, and limit its jurisdiction over the economy and the institutions of civil society.
  3. Implement a formal property system with consistent and accessible means for securing a clear title to property one owns.
  4. Encourage economic freedom.
  5. Encourage stable families and other important private institutions which mediate between the individual and the state.
  6. Encourage belief in the truth that the universe is purposeful and makes sense.
  7. Encourage the right cultural mores.
  8. Instill a proper understanding of the nature of wealth creation and poverty.
  9. Focus on cultivating your comparative advantage rather than protecting what used to be your comparative advantage.
  10. Work hard.

There is a striking correlation between societies that exhibit these traits, or some subset of them, and the large-scale wealth creation. But notice that only one of them describes a material good. All the others are intangible, immaterial, spiritual. You can’t find economic freedom or cultural mores on a map or put them in a safe. You can’t bottle diligence or weigh the ingredients for stable families and voluntary institutions on a scale. These goods involve beliefs, social conventions, institutions, commitments, virtues, and creativity. Having listed them in brief, now I want to hold each of the ten immaterial ingredients up to the light and consider how each helps a society move from poverty to prosperity.

If someone has a spiritual or moral sickness that is preventing them from working, then the solution is not to hand them someone else’s money. That’s not going to make them happy. They need to earn their own pay and be responsible for their own independence.

Jay Richards on Christianity and Capitalism

Jay Richards actually wrote the book on Christianity and capitalism: “Money, Greed and God“.

To understand what capitalism is, you can watch this lecture entitled “Money, Greed and God: Why Capitalism is the Solution and Not the Problem” by Jay W. Richards, delivered at the Heritage Foundation think tank, and televised by C-SPAN2.

If you can’t see the Richards video, here is an audio lecture by Jay Richards on the “Myths Christians Believe about Wealth and Poverty“. Also, why not check out this series of 4 sermons by Wayne Grudem on the relationship between Christianity and economics? (a PDF outline is here)

And you can listen to Ron Nash’s course on Christianity and economics.