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William Lane Craig’s secret weapon is his amazing wife Jan

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My favorite painting: "Godspeed" by Edmund Blair Leighton, 1900
My favorite painting: “Godspeed” by Edmund Blair Leighton, 1900

I’m re-posting this classic post because it was mentioned in a recent episode of the Reasonable Faith podcast.

I want to draw your attention to a talk on “Vision in Life” given by Dr. William Lane Craig. Dr. Craig is the ablest defender of the Christian faith operating today. He has done formal academic debates with all of the best known atheists on major university campuses in front of thousands of university students.

It turns out that he owes a lot of his success to his amazing wife Jan.

The MP3 file is here. (32 minutes)

This talk was Dr. Craig’s chapel address to Biola University students.

About 11 minutes into the talk, Bill describes what happened after he finished his Bachelor’s degree at Wheaton:

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

So their reason for getting together was because they thought that they would be more effective in evangelism and discipleship if they worked as a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first Ph.D:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry.

You may also be interested in this talk given by William Lane Craig, entitled “Healthy Relationships” (National Faculty Leadership Conf. 2008) (audio here) In that talk, he offers advice to Christians who want to have a marriage that is consistent with their Christian faith.

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Why I admire people in the armed forces more than famous entertainers

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I’ve noticed that many Christians can tell me a lot about famous entertainers. It doesn’t matter if it’s singers, musicians, actors, athletes, etc., they seem to know details of their biographies, achievements, etc. And it doesn’t really matter if those people are Christians, or whether they have performed actions consistent with a Christian worldview in their private lives.

Anyway, speaking for myself, I mostly admire two kinds of people. The first kind is the kind I blog about here all the time: Christian scholars engage non-Christians intellectually using logic and evidence. The second kind, as you can tell from my reading list, is people who distinguish themselves in conflict with those who oppose the principles and policies that allow me to live out my Christian life. And I am especially interested when people who are fighting evil (imperialists, Nazis, socialists, communists, leftists, etc.) exhibit Christ-like character in risking their lives to save others, or in giving their lives to save others.

Lt. Walt Chewning charges unto burning F-6F Hellcat to save trapped pilot
Lt. Walt Chewning charges unto burning F-6F Hellcat to save trapped pilot

I have a war story to tell you that happened on November 10th, 1943.

Lieutenant (later Lieutenant Commander) Walter Lewis Chewning of Cynwyd, Pennsylvania, steps on the burning fuel tank of an F6F-3 Hellcat flown by Ensign (later Lieutenant) Byron Milton Johnson of Potter, Nebraska to effect a successful rescue of the pilot on November 10, 1943. Johnson had flown out to USS Enterprise from Barbers Point, Hawaii, enroute to Makin Atoll in the Gilberts to support the United States Army invasion, which occurred on November 20, 1943. The afternoon of November 10, Johnson took off in F6F Hellcat Number 30 for a routine training exercise. He immediately developed engine trouble and requested an emergency landing. He was waved off three times as he struggled to maintain control, but his tail hook caught the third arresting gear wire, and Johnson’s Hellcat was slammed into the deck, coming to rest in the port catwalk. The plane came to rest on its external belly fuel tank, which started to leak. As the engine vibrated horribly as the propeller bent itself on the deck, sparks ignited the fuel. The hard landing had jammed Johnson’s canopy closed, shearing the retaining pin; he could not exit the plane. Chewning, who had joined the ship October 2, 1943 as Enterprise new catapult officer, scrambled out of the catwalk and came through the smoke. Stepping on the burning belly tank, he forced open the canopy and pulled Johnson to safety.

He received the two highest non-combat medals available:

Chewning was awarded the Navy and Marine Corps Medal for his actions.

He was a well-educated and accomplished person before joining the Navy:

Chewning played soccer and Lacrosse at Cornell while studying Mechanical Engineering, breaking his rib and left ankle in one game. He graduated in 1936 and studied at the Massachusetts Institute of Technology before joining the Navy in January 1941. He was the assistant to the Chief Engineer at the Naval Aircraft Factory in Philadelphia, Pennsylvania before joining USS Enterprise. He served as Enterprise’s catapult officer until December 1944, when he transferred to Dutch Harbor Naval Air Station in Alaska as ordinance officer. Chewning served in the Navy until December 1949; he also was awarded the Bronze Star. After the war he assisted research and development for various aeronautical companies, the United States Air Force, and the fledgling National Aeronautics and Space Administration. Motion picture film of the crash, taken from Enterprise’s bridge, was shown as part of the television program “Victory at Sea” on January 25, 1953. Chewning and Johnson gave interviews to several newspapers about the accident after the program aired.

You can see a video clip of the rescue here, from 5:35 to 6:00. I found a colorized version of the picture above here:

Lt. Walt Chewning charges unto burning F-6F Hellcat to save trapped pilot
Lt. Walt Chewning charges unto burning F-6F Hellcat to save trapped pilot

This image was colourized from the original by Paul Reynolds.

What I thought was interesting about Chewning was how he had everything going for him in terms of his education and career, but he chose to join the Navy anyway, in order to defend his country from Japanese imperialism. Those who understand how the Japanese treated prisoners and conquered peoples will know which side of that conflict was good, and which side was evil. Chewning wasn’t some sort of loser who took risks for fun and thrills. It had to be a risk where the prize was worth the risk. And he had the humility to consider others better than himself, so that their life was worth the risking of his own. Many people on the secular left who like to talk about how generous, compassionate and virtuous they are are unable to make moral judgments against evils like Japanese imperialism – much less take self-sacrificial action against them.

I just think that it’s important for young Christians to have the right kind of heroes. The heroes who are promoted to young Christians by the cultural elites are not usually the right role models. And there is a reason for that. The secular leftists don’t want young Christians to be emulating people who excel according to the standards of the Christian worldview. We are in a religion where self-sacrificial love is the centerpiece. Taking trouble on yourself for someone else. Doing your job, when it goes against your own self-interest. Let’s not allow a bunch of godless socialist celebrities to pick and choose who we hold in high regard.

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Wayne Grudem responds to Christians who think law and policy are less important than piety

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Trump surrounded by prominent evangelicals: Mike Pence and Mike Pompeo
Trump and his evangelicals: VP Mike Pence (L) and Sec. of State Mike Pompeo (R)

Laura send me this amazing article from the Christian Post, written by famous evangelical theologian Dr. Wayne Grudem. He was responding to a blue state pastor named John Piper. Piper has made a name for himself by emphasizing emotions, piety and “Christian hedonism”. Let’s take a look at what Wayne Grudem had to say about Christians who support Joe Biden and Kamala Harris.

Here’s the intro:

[John Piper] and I have reached different conclusions about this year’s presidential election. His October 22 article, “Policies, Persons, and Paths to Ruin,” explained why he thought it would be wrong for him to support either candidate in this election.

Here is Grudem’s summary of Piper’s argument:

1. The personal sins of a leader can be as harmful to persons and to nations as morally evil laws.

2. Christians communicate a falsehood when we act as if policies and laws are more precious than being a certain kind of person.

3. The horrible sin of pride leads people to other sins, including defending abortion, and therefore voting for a clearly boastful candidate might also be indirectly supporting abortion.

4. Voting for either candidate would compromise a person’s Christian witness

I covered point 1 in a previous post. Below, we’ll cover points 2-4.

Here’s part of his response to point 2:

A presidential election is not deciding what is most important in all of life, which is certainly our relationship with Christ. Paul writes, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. (Phil. 3:8). A presidential election is simply choosing the leaders of our government. In such a situation, the primary purpose is to decide what kind of government we will have, and in that situation policies and laws are not the only consideration, but they are the most important consideration.

Here’s part of his response to point 3:

I do not think that “arrogance and boasting” are the primary motivations that lead people to support abortion rights. I think rather the primary motive is rebellion against God’s commands that forbid sex outside of marriage between a man and woman. The motive is a desire for sexual freedom without the responsibility of raising children. As for doctors who perform abortions, I think the primary motivation is greed.

Piper refers to James 4:1-2 to show that support for his statement that “child-killing” comes from “self-absorbed arrogance and boasting.” But these verses specifically speak about coveting, not boasting, that leads to murder: “You desire and do not have, so you murder” (James 4:2).

Here’s part of his response to point 4:

[I]f all evangelical Christians followed Piper’s example and decided to write in someone else’s name instead of voting for either Trump or Biden. The result would be an overwhelming landslide victory for Biden, because the largest single bloc of Trump supporters is evangelical Christians. In 2016, 80% of white evangelicals voted for Trump, while 16% voted for Clinton and 4% didn’t vote for president or voted for some other candidate. If that 4% of “vote for neither one” evangelical voters had been 5% or 6%, Hillary Clinton would have been president.

So, if Trump loses the evangelical bloc, Biden wins. In fact, if a significant number of Christians decide not to vote for either Trump or Biden, the result will not be some ideal third-party president. It will be a Biden presidency which (in my opinion) will bring great harm to the nation.

This is really important. If you are going to share Grudem’s post on social media, cut and paste this above your link – this is the most important part:

I differ with my friend John Piper about the results of a second term for President Trump. In Trump second term, I look forward to the appointment of more originalist judges (who will interpret the laws and not make new laws on their own), further legal restrictions on abortion, greater protections for religious freedom and freedom of conscience, lower taxes, fewer government regulations, a rapidly growing economy, low unemployment rates (especially significant for ethnic minorities), increased prosperity for people at every income level, additional history-making agreements between Israel and additional Arab nations, a clearheaded recognition of the economic, military, and information threat from China, a high value placed on human freedom and on personal accountability for committing crimes, increasing numbers of children eligible for taxpayer-supported school choice, a secure border followed by a comprehensive reform of our immigration system, and an increase in police presence in high crime neighborhoods, with a resulting decrease in crime.

That seems to me to be likely, given Trump’s first term actions.

More:

On the other hand, if evangelicals stay away from voting for either Biden or Trump, then then under a Biden presidency I would expect the appointment of hundreds of judges who take the law in their own hands and even consider themselves to be above the original meaning of the Constitution, laws that allow abortion up to the moment of birth and even after, the use of tax money to pay for abortions and gender reassignment surgery, the crippling of our economy with ever-increasing government control and ever-increasing taxes, increased unemployment, a weaker military unable to counter the increasing aggressiveness of China in the world’s oceans, a Jimmy Carter-like foreign policy of appeasement, abandoning Israel to fend for itself in the Middle East, adding additional seats to make a liberal majority on the Supreme Court, draconian laws that compel artistic professionals to affirm the validity of same-sex marriage even when contrary to their consciences, a reinstatement of the Obama-era guidelines that required schools to allow biological males to use girls bathrooms, locker rooms and showers and to allow them to compete in women’s sports, a massive increase in energy costs, ever-increasing restrictions on police forces, leading to an increase in crime, and the proliferation of violence and intimidation to nullify freedom of speech (in practice) for those who disagree with the liberal political agenda, open borders, sanctuary cities, and a complete federal takeover of our healthcare system.

I definitely think that Wayne Grudem’s article showed a greater knowledge of what’s going on in the real world than John Piper’s article. We ought to be concerned about what our lives will really be like under the laws and policies of the next president. It doesn’t matter how voting makes us feel, or how voting makes us look to others.