Tag Archives: Christianity

Podcasts

Gary Habermas and a Duke University professor discuss the resurrection

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About the speakers:

Gary Habermas

Chair, Department of Philosophy, Liberty University
Distinguished Research Professor

Ph.D., History and Philosophy of Religion, Michigan State University (1976)
M.A., Philosophical Theology, University of Detroit (1973)
B.R.E., Christian Education, Bible, Social Sciences; William Tyndale College (1972)

Distinguished Research Professor; Liberty Baptist Theological Seminary and Graduate School; Chair, Department of Philosophy and Theology, Liberty University; current appointment: teaching in PhD program, Liberty University, 1981-Present.

Joel Marcus

Professor of New Testament and Christian Origins, Duke University

B.A., New York University
M.A., M.Phil., Ph.D, Columbia University-Union Theological Seminary, New York

Joel Marcus teaches New Testament with an emphasis on the Gospels and the context of early Christianity in first-century Judaism. His publications include two monographs on Mark and a two-volume commentary on the same Gospel in the Anchor Bible series (Doubleday, 2000, 2009). His current research focuses on the parting of the ways between ancient Judaism and the Christianity of the first three centuries A.D.

This is MP3 audio of the discussion is in 3 parts.

Each part is 8 Mb. The last segment is Q&A with students.

Dr. Marcus is fairly moderate, definitely not an evangelical, so it makes for an interesting, but friendly, disagreement. Dr. Habermas is streaky. Sometimes he is hot and sometimes he is cold. This time, he is fairly hot.

News

Peter Hitchens distinguishes the deserving and undeserving poor

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An article by Christopher Hitchens’ brother Peter in the UK Daily Mail. (H/T Scrubone)

Excerpt:

Here beginneth the first lesson: In St Paul’s first epistle to Timothy, Chapter 5, we read: ‘If any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.’

And in his second epistle to the Thessalonians, St Paul rubs it in, in that way he has: ‘This we commanded you, that if any would not work, neither should he eat.’

This seems pretty clear to me, and a dozen generations before my own knew these words by heart and lived according to them. They gave to charity and supported the helpless and needy with all their might.

But they scorned those who sought to live off others when they had no need to.

[…]I don’t mind bishops intervening in our national life. That’s what they are for. I like having them in the House of Lords to remind us of the foundations on which our country stands. But they are not there to act as reinforcements for the Liberal Democrats. They are there to remind us that we are at heart a Christian nation and people.

They should stand up for lifelong marriage, denounce the lax treatment of wrongdoers and the neglect of their victims, condemn public drunkenness, defend unborn babies against those who wish to kill them, stand in the way of stupid and unjust wars, and of selfish cruelty of all kinds. But they really have to get out of their heads the idea that the Welfare State must be unconditionally defended.

For it is the hard-working poor who pay for it, and who see their near neighbours living lives of shameless idleness on their money. And they also watch criminals profiting by their crimes, and getting away with it.

If the parsons, pastors, priests and bishops of this country took the side of the poor against these parasites, instead of acting as their spokesmen, they might find their churches filling up again.

But as long as they talk like the TUC, they will stay at the fringe of our national life.

He’s actually replying to the lame apostate Archbishop Rowan Williams. If you want a real Archbishop, try His Grace Archbishop Cranmer.

Here’s a related lecture that Jay Richards did for the Family Research Council, on the topic of Christianity and Economics. It’s a very good lecture that discusses some basic economic principles and some common economics myths. You can also listen to the MP3 file, but it’s 60 megabytes.

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Commentary

Does Jesus use hyperbole to make a point?

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I was inspired by Neil Shenvi’s comment to do a search on Jesus’ use of hyperbole, and below is an article I found on it.

From Hank Hanegraaf’s Christian Research Institute web site.

Excerpt:

I want to pay particular attention to Jesus’ statement in Luke 14:26: “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.”

One way to misinterpret this verse is to take it literally. Cults often operate on the premise that the statement is literally true — that it pits loyalty to the group against love for family. In doing so, they attempt to distance followers from family members who might make them fall away.

Critics of Christianity in turn point to the verse in order to denigrate the Christian faith. An atheist, for example, quotes the verse as “a perfect illustration of how a cult operates. Sort of makes you wonder about all those conservative religionists that preach ‘traditional family values!’”

[…]It is obvious that a literal interpretation of Jesus’ statement leads to disastrous results; but what is the alternative to interpreting it literally? The only viable option is to regard the statement as being a hyperbole — a conscious exaggeration that expresses truth in a nonliteral manner.

It apparently is not easy for people to label a statement as being a hyperbole. On the surface, it may seem to signal a lack of faith when we do not take the great promises of Scripture at face value. After all, “all things are possible with God” (Mark 10:27). Interpreting hyperbolic statements literally, however, lands us in much greater difficulties than interpreting them figuratively does.

[…]Elton Trueblood shows in his book The Humor of Christ that the most distinctive feature of Jesus’ discourses is their use of exaggeration — the preposterous overstatement in the mode of “our conventional Texas story, which no one believes literally, but which everyone remembers.” G. K. Chesterton notes that “Christ had even a literary style of his own.…The diction used by Christ is quite curiously gigantesque; it is full of camels leaping through needles and mountains hurled into the sea.”

This is, in fact, accurate; for example: “When you give to the needy, do not let your left hand know what your right hand is doing” (Matt. 6:3); “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God” (Matt. 19:24); The kingdom of God “is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches” (Luke 13:19).

The rest of the article is worth reading – the author talks about how hyperbole works in the Bible and how to recognize it.

I thought this was important to highlight since I love to exaggerate for effect, and now we know that it’s ok that I do. Certain people don’t like it when I exaggerate for effect. But I won’t say who!