Tag Archives: Christian Apologetics

Upcoming apologetics events at Biola University and in South Africa

American Heroes: The Virtues of Capitalism

Southern California

Biola University events for Southern California readers:

May

6 • FREE: The Virtues of Capitalism Book Event with Scott Rae and Austin Hill

14 • FREE: Signature in the Cell Event with Steve Meyer and his Critics

15 • The Cambrian Explosion: The Data Behind Darwin’s Dilemma
with Illustra Media and others

15 • Intelligent Design and Issues in Religious Liberty
with Richard Land, John Bloom, Craig Hazen, and others

Note the details of tonight’s talk:

The Virtues of Capitalism: A Moral Case for Free Markets
with Scott Rae, Ph.D. and Austin Hill, M.A.

Click Here for more details & to RSVP now!

Our country’s founding fathers took very seriously the selfish, fallen nature of human beings described in Holy Scripture. In a stroke of brilliance, they set up a system of governance and economics that harnessed this sinful nature for the betterment of humankind through competition in branches of government and between economic interests. Today everything seems turned on its head. Have we lost the ideas that undergird the greatest system of government and economics the world has ever seen? Is there hope for the economic well being of our children? Is it moral to be a successful business person? Dr. Scott Rae and Austin Hill will address these news-making concerns, based on their latest book.

Their new book became available this week. I ordered two! Scott Rae is, in my opinion, the top expert in bio-ethics at Biola University. To have him write about economics is a dream come true, for me. I love it when social conservatives and fiscal conservatives unite! Indivisible, to coin a phrase from the recently released collection of essays published by the Heritage Foundation, available as a free downloadable PDF document. Just FYI, Jay Richards’ “Money, Greed and God“, which I wrote about before, is now out in paperback.

South Africa

South Africa events from Mike Licona’s web site:

Monday, 10 May:

14:00 “The death of Jesus as a challenge to Islam” (North West University, Potchefstroom)
19:00 “The historicity of the resurrection” (North West University, Potchefstroom)

Tuesday, 11 May:

10:00-12:00 Colloquium: “The problem of differences: Do the Gospels contradict one another?” (UNISA, Pretoria)
19:00 Debate with Prof Pieter Craffert: “Was Jesus raised physically from the dead?” (University of Johannesburg)

Venue: University of Johannesburg
Location: B-Les 103
Cost: none

Wednesday, 12 May:

19:00 Debate with Prof Sakkie Spangenberg and Prof Hansie Wolmarans (HOD Greek & Latin Studies, University of Johannesburg) vs. Prof William Lane Craig & Prof Michael Licona: “How should we understand the narratives about Jesus’ resurrection?”

Venue: University of Pretoria
Location: Musaion Auditorium
Cost: R20 at the door

We have quite a few South African readers, so you all need to attend these events and then send me updates, and I can post them and give you credit. I am a big fan of Mike Licona.

UPDATE: Commenter Mary sends this link which has even more South Africa events.

Stan’s concerns about the middle knowledge argument

In this post at Birds of the Air.

Excerpt:

There are multiple problems in my mind. There is what is known as the grounding objection. This argument sees a problem with what are called “counterfactuals”, that whole list of contingencies that God sees. If they never happen, on what basis can they be considered true? If they never occur, how are they real? In fact, if they’re based on the freedom of the creature, how can they be true without limiting the freedom of the creature? Yeah, yeah, whatever. The thing that disturbs me the most is that it undermines God’s Sovereignty. The Bible claims that God is the only Sovereign. In Middle Knowledge we have a contingent God. All of Middle Knowledge is based on what the creature will or won’t choose and what God can do with it. God, then, is limited to what His creatures will or won’t do. Let’s say, for instance, that God would like to save Ted. Going further, let’s say that there could be one circumstance that would cause Ted to choose Christ (all big assumptions, but just follow along). However, that one circumstance required that Bob would make a free will choice … that Bob won’t make. Poor Ted. God had it all figured out how to save him, but Bob wouldn’t make the right choice, so Ted is doomed.

Of course, I have other big problems with Middle Knowledge. There is the fundamental assumption that God cannot under any circumstances interfere in Man’s Free Will. Where this notion comes from is completely beyond me. There is the further fundamental belief that if God does certain things, some humans will choose Him. The Bible depicts humans as dead in sin (just for starters). Under what possible set of circumstances would God be able to get this dead person to properly respond to Him? If “The Natural Man does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned”, what possible scenario could God scare up to make him accept the things of the Spirit of God?

The grounding objection is the only one that worries me. Stan is awesome to read because he always tells the truth about the views that he rejects. He knows both sides of issues equally well.

Related posts

Response from a Calvinist

Are Christian churches and parents producing solid young Christians?

Let’s look at the facts from a recent Pew Research survey.

Excerpt:

A recent report by the Pew Research Center’s Forum on Religion and Public Life seems to validate concerns among Christian leaders that younger generations of Americans are losing the spiritual moorings that have helped keep their nation strong from its founding.

Analyzing the extent to which the religious views of America’s “millennials” — adults between the ages of 18 and 29 — differ from those of adults over 30, the Pew Forum’s “Religion Among the Millennials” report found that they are in general less affiliated with a particular religious faith than their over-30 counterparts, attend religious services less often, and say that religion is less important to them.

Here are some of the findings of the report:

  • Twenty five percent of 18-to-29-year-old adults say they are religiously unaffiliated, describing themselves variously as “atheist,” “agnostic,” or “nothing in particular.” By contrast, about 19 percent of adults in their 30s, 15 percent of those in their 40s, 14 percent of those in their 50s, and less than ten percent of those 60 and older identify themselves as unaffiliated.
  • Only 45 percent of adults under age 30 say that religion is important to them, compared with almost 60 percent of adults 30 and older.
  • Sixty-five percent of 18 to 29-year-olds say they are “absolutely” certain of the existence of God, compared with 73 percent of their 30-and-older counterparts.

What about surveys conducted by Christians?

The findings of the Pew report appear to reflect the results of similar surveys conducted by both Catholic and evangelical researchers. For example, a recent survey by the Marist College Institute for Public Opinion found that over 80 percent of Catholic adults aged 18 to 30 think that “morals are relative” and that “there is no definite right or wrong for everybody.”

Similarly, a 2008 study by evangelical pollster George Barna found that half of all adults in America say that Christianity is just one of many faith options… Barna found that unlike previous generations, over 70 percent of American adults today have jettisoned an organized approach to their faith and are more likely to come up with their own set of religious beliefs, with over 80 percent of young Americans under the age of 25 inclined to customize their faith.

And from Christian Newswire:

“In today’s world Christian children and teens are in serious crisis,” says Larry Fowler, Executive Director of Global Training for Awana and author of the new book Raising a Modern-Day Joseph: A Timeless Strategy for Growing Great Kids, (David C. Cook, January, 2009.) “What we see happening in the world is merely a reflection of what is happening in the church. Most Christian teens succumb to the world and fall away from the Lord by the time they leave home.” According to Josh McDowell Ministries, denominations are seeing anywhere from 69 to 94 percent of teens leave the church after high school.

[…]Statistics show that even children who grow up in Christian homes, go to church on a regular basis, and participate in youth group activities are abandoning their faith at an alarming rate.

Naturally, my approach to fixing this failure of churches and parents is to leverage philosophical theology to define Christian claims and then leverage apologetics to sustain those claims in the public square. I would emphasize mainstream science apologetics in order to do that. As for the problem of young people being uncomfortable with moral judgments, we need to do a better job of explaining to them WHY some things are wrong.

Here are some -isms that the church and parents may want to try to address:

  • postmodernism – the view that truth, especially religious and moral truth, cannot be known
  • relativism – the view that each person defines their own reality by personal preferences
  • pluralism – the view that all religions are basically the same – they make us act good
  • universalism – the view that all religions are valid ways of knowing ultimate reality
  • syncretism – the view that the truth claims of all religions do not conflict

Perhaps we should be focusing more time talking about truth and morality, using reason and evidence. I think that the critical mass of people in the church are against my plan – they have decided that the purpose of Christianity is to make people have happy feelings and to be part of an inclusive community. It’s not clear to me how happy feelings and an inclusive community are related to the goals of the Christian faith, but that’s what people seem to have decided on, anyway. They didn’t ask me, and they don’t ask me.

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