Tag Archives: Carl Sagan

Harvard astrophysicist backs the Rare Earth hypothesis

What is the Rare Earth hypothesis?

It’s the thesis of a recent book written by two scientists at the University of Washington.

Here’s the blurb:

What determines whether complex life will arise on a planet? How frequent is life in the Universe?

In this exciting new book, distinguished paleontologist Peter D. Ward and noted astronomer Donald Brownlee team up to give us a fascinating synthesis of what’s now known about the rise of life on Earth and how it sheds light on possibilities for organic life forms elsewhere in the Universe.

Life, Ward and Brownlee assert, is paradoxically both very common and almost nowhere. The conditions that foster the beginnings of life in our galaxy are plentiful. But contrary to the usual assumption that if alien life exists, it’s bound to be intelligent, the authors contend that the kind of complex life we find on Earth is unlikely to exist anywhere else; indeed it is probably unique to our planet.

With broad expertise and wonderful descriptive imagery, the authors give us a compelling argument, a splendid introduction to the emerging field of astrobiology, and a lively discussion of the remarkable findings that are being generated by new research. We learn not only about the extraordinary creatures living in conditions once though inimical to life and the latest evidence of early life on Earth, but also about the discoveries of extrasolar planets, the parts Jupiter and the Moon have played in our survival, and even the crucial role of continental drift in our existence.

Insightful, well-written, and at the cutting edge of modern scientific investigation, Rare Earth should interest anyone who wants to know about life elsewhere and gain a fresh perspective on life at home which, if the authors are right, is even more precious than we may ever have imagined.

And here’s a review by Library Journal:

“Renowned paleontologist Ward (Univ. of Washington), who has authored numerous books and articles, and Brownlee, a noted astronomer who has also researched extraterrestrial materials, combine their interests, research, and collaborative thoughts to present a startling new hypothesis: bacterial life forms may be in many galaxies, but complex life forms, like those that have evolved on Earth, are rare in the universe. Ward and Brownlee attribute Earth’s evolutionary achievements to the following critical factors: our optimal distance from the sun, the positive effects of the moon’s gravity on our climate, plate tectonics and continental drift, the right types of metals and elements, ample liquid water, maintainance of the correct amount of internal heat to keep surface temperatures within a habitable range, and a gaseous planet the size of Jupiter to shield Earth from catastrophic meteoric bombardment. Arguing that complex life is a rare event in the universe, this compelling book magnifies the significance — and tragedy — of species extinction. Highly recommended for all public and academic libraries.”

Note that Peter Ward is a militant atheist (he has debated against Stephen C. Meyer), and Donald Brownlee is an agnostic. These are not Christians, nor are they even theists. However, I have the book, I have read the book, and I recommend the book. I usually have this book on my shelf at work for show-and-tell.

Now for the latest news about the hypothesis of the book. (H/T Brian Auten of Apologetics 315)

There are always going to be optimistic predictions by scientists who need to attract research funding, but those are hopes and speculations. The data we have today says Earth is rare. The number of conditions required for complex life of any kind is too high for us to be optimistic about alien life in this galaxy, at least. And as the number of requirements for life roll in, the odds of finding alien life that can contact us get slimmer and slimmer.

From the UK Daily Mail. (H/T Peter S. Williams)

Excerpt:

Dr Howard Smith, a senior astrophysicist at Harvard University, believes there is very little hope of discovering aliens and, even if we did, it would be almost impossible to make contact.

So far astronomers have discovered a total of 500 planets in distant solar systems – known as extrasolar systems – although they believe billions of others exist.

But Dr Smith points out that many of these planets are either too close to their sun or too far away, meaning their surface temperatures are so extreme they could not support life.

Others have unusual orbits which cause vast temperature variations making it impossible for water to exist as a liquid – an essential element for life.

Dr Smith said: ‘We have found that most other planets and solar systems are wildly different from our own.

‘They are very hostile to life as we know it.’

‘The new information we are getting suggests we could effectively be alone in the universe.

‘There are very few solar systems or planets like ours. It means it is highly unlikely there are any planets with intelligent life close enough for us to make contact.’ But his controversial suggestions contradict other leading scientists – who have claimed aliens almost certainly exist.

These arguments are actually quite useful, and I include them in my standard list of scientific arguments for theism. (See below) You have to know this stuff cold. Most people believe in aliens because they watched movies made by artists. As a result, they think that humans are nothing special and that God is not interested in us in particular. Which is very convenient for them, because it means they can do whatever they want and not care what God thinks about what they are doing. If you want to defend against the idea that humans are nothing special, and that we were not placed here for a purpose, and that we are not accountable and obligated to seek and know the Creator/Designer, then you’ll need more than feelings. You’ll need science. You’ll need the best science available.

Related posts

Michael Crichton lecture on whether aliens cause global warming

This lecture delivered by Michael Crichton, an atheist, at Caltech is a classic.

Consider this excerpt about “nuclear winter”, which is a myth that “scientists” like Carl Sagan and Paul Ehrlich invented in order to scare the public into voting for leftist foreign policies:

In 1975, the National Academy of Sciences reported on “Long-Term Worldwide Effects of Multiple Nuclear Weapons Detonations” but the report estimated the effect of dust from nuclear blasts to be relatively minor. In 1979, the Office of Technology Assessment issued a report on “The Effects of Nuclear War” and stated that nuclear war could perhaps produce irreversible adverse consequences on the environment.

[…]At the conference in Washington, during the question period, Ehrlich was reminded that after Hiroshima and Nagasaki, scientists were quoted as saying nothing would grow there for 75 years, but in fact melons were growing the next year. So, he was asked, how accurate were these findings now?

Ehrlich answered by saying “I think they are extremely robust. Scientists may have made statements like that, although I cannot imagine what their basis would have been, even with the state of science at that time, but scientists are always making absurd statements, individually, in various places. What we are doing here, however, is presenting a consensus of a very large group of scientists…”

I want to pause here and talk about this notion of consensus, and the rise of what has been called consensus science. I regard consensus science as an extremely pernicious development that ought to be stopped cold in its tracks. Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled. Whenever you hear the consensus of scientists agrees on something or other, reach for your wallet, because you’re being had.

Let’s be clear: the work of science has nothing whatever to do with consensus. Consensus is the business of politics. Science, on the contrary, requires only one investigator who happens to be right, which means that he or she has results that are verifiable by reference to the real world. In science consensus is irrelevant. What is relevant is reproducible results. The greatest scientists in history are great precisely because they broke with the consensus.

There is no such thing as consensus science. If it’s consensus, it isn’t science. If it’s science, it isn’t consensus. Period.

This is very relevant considering the latest news about Climategate. Liberals view science as a tool to get the public to enact policies that they think are enlightened, like socialism and secularism. Often, public sector scientists will advocate for policies that attack business and grow government, so that they will get bigger grants and higher salaries. But they also use “science” to try to undermine traditional morality and religion so that public policy does not prevent them from acting immorally. They want to be evil and they don’t want to be judged or punished.

Choosing my religion: why I am not a Hindu

I’ve decided to spend some time writing extremely short explanations about why I am an evangelical Protestant Christian instead of anything else.

I have two aims.

First, I want show how an honest person can evaluate rival religions using the laws of logic, scientific evidence and historical evidence. Second, I want people who are not religious to understand that religions are either true or it is false. Religions should not be chosen based where you were born, what your parents believed, or what resonates with you. A religion should be embraced for the same reason as the theory of gravity is embraced: because it reflects the way the world really is.

Why I am not a Hindu

  1. Hindu cosmology teaches that the universe cycles between creation and destruction, through infinite time.
  2. The closest cosmological model conforming to Hindu Scriptures is the eternally “oscillating” model of the universe.
  3. The “oscillating” model requires that the universe exist eternally into the past.
  4. But the evidence today shows the the universe, and time itself, had a beginning at the big bang.
  5. The “oscillating” model requires that the expansion of the universe reverse into a collapse, (= crunch).
  6. In 1998, the discovery of the year was that the universe would expand forever. There will be no crunch.
  7. Therefore, the oscillating model is disconfirmed by observations.
  8. The oscillating model also faces theoretical problems with the “bounce” mechanism.

So that’s one reason why I am not a Hindu.

(The absolute origin of the universe out of nothing is also incompatible with Buddhism, Mormonism, etc. because they also require an eternally existing universe)