Tag Archives: Bible

Evangelism and apologetics: Which one is mandatory? Which one is optional?

The answer might surprise you – it surprised me! J. Warner Wallace explains. (H/T The Poached Egg)

Excerpt:

Why do we embrace the burden of evangelism while relegating the burden of Case Making to professional “apologists”? Paul says something interesting in his letter to the Ephesians:

Ephesians 4:11-13
And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

Paul repeatedly tells us that some of us are designed and given to perform certain functions. Some are apostles, some are prophets, some are evangelists, some are teachers, and some are pastors. Think about that for a minute. The reasonable inference here is that some of us are given to function in this waysome of us are not. You may be gifted and given by God to be a pastor or you may not. In a similar way, you may not be an evangelist. We may be called to share our faith (as described in the passages in Mark, Luke, John and Acts), but we probably shouldn’t beat ourselves up and feel guilty if we aren’t great at evangelism. That may not be our gift or our God-given role.

But there’s another calling we ought to feel on our lives as Christians that we usually ignore altogether. Look at what Peter says in a letter written to “exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia”:

1 Peter 3:15-16:
But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

When addressing Christ followers who had been dispersed into regions filled with non-believers, Peter reminded Christians that everyone shared a responsibility to defend what they believed.

I attended Intervarsity Christian Fellowship while getting my undergraduate degree and Campus Crusade for Christ while getting my graduate degree. Both groups had leadership teams that rejected apologetics – including the showing of debate DVDs – because evangelism was mandatory while apologetics was only for professionals who had a special gift. It turns out that they had it exactly backwards. Make sure you get your marching orders right.

William Lane Craig lectures on Bart Ehrman and the historical Jesus

Here’s a lecture by Dr. Craig on Bart Ehrman’s approach to the historical Jesus.

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And then there is the debate between William Lane Craig and Bart Ehrman, (transcript here), where you get to see it all in action in front of real students at a real university!

I also see that Brian Auten posted something here, but I don’t know whether it is the audio from this lecture or something else entirely.

All my Christian readers – I hope you guys can all make a case for the resurrection that stands up. Bill’s case stands up – in the university, against the toughest opponents. Will you stand up for Jesus, too?

Further study

The top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Three debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Extra stuff

Stand to Reason has a post featuring Mike Licona discussing Ehrman.

New discovery of early fragment of the book of Romans to be published by academic press

Manuscript expert Daniel B. Wallace reports on the exciting find.

Excerpt:

At the Society of Biblical Literature’s annual conference in Chicago last week (17–20 Nov 2012), Grant Edwards and Nick Zola presented papers on a new papyrus fragment from Romans. They have dated it to the (early) third century, which makes this perhaps only the fifth manuscript of Romans prior to the fourth (though a couple of others are usually thought to also be from the third century). This manuscript is part of the Green Collection (inventory #425). It will be published in the first volume of a new series by the Dutch academic publishing house, E. J. Brill. The series, edited by Dirk Obbink and Jerry Pattengale, is called the Green Scholars Initiative: Papyrus Series. Volume one is edited by Jeff Fish of Baylor University.

The text of the fragment is from Rom 9.18–21 and small portions of Rom 10. Edwards presented information about the paleography and provenance of the fragment, while Zola presented his findings on the textual affinities of the papyrus.

And don’t forget, we are expecting (in 2013) an academic publication about the first century fragment of the gospel of Mark.

From the Christian Examiner.

Excerpt:

Following the discovery of a first-century fragment of Mark’s Gospel in the Middle East, more new information has emerged, along with two new claims.

Also found were an early sermon on Hebrews and the earliest known manuscripts of Paul’s letters.

Details about the finds will be published in an academic book in 2013, says Dallas Theological Seminary’s Daniel B. Wallace, a New Testament professor. Wallace started the buzz on Feb. 1 when, during a debate with author and skeptic Bart Ehrman, he made the claim about the Mark fragment, which would be the earliest-known fragment of the New Testament.

Wallace provided a few more details on his website and then a few more during a Feb. 24 interview with radio host Hugh Hewitt, saying the fragments and manuscripts were found in Egypt.

The significance of all the manuscripts, Wallace said, would be on par with the significance of the Dead Sea Scrolls.

The Mark fragment is “a very small fragment, not too many verses, but it’s definitely from Mark,” Wallace said. “… To have a fragment from one of the Gospels that’s written during the lifetime of some of the eyewitnesses to the resurrection is just astounding.”

To date, the earliest-known fragment of the New Testament is from John’s Gospel and dates from around 125 A.D.

The Mark fragment, Wallace said, will affirm what is already written in that portion of Mark’s Gospel.

The paleographer who dated it, Wallace said, is “one of the world’s leading paleographers.” Wallace previously said the paleographer is certain it’s from the first century. Still, Wallace told Hewitt, several more paleographers will look at the Mark fragment before the book is published.

The Mark fragment will be published in a book along with six other manuscripts, Wallace said. One of those will be a second-century sermon on Hebrews 11. The significance: It shows Hebrews — whose author is unknown — was accepted early by the church as Scripture.

“What makes that so interesting is the ancient church understood by about A.D. 180 in what’s called … the Muratorian Canon, that the only books that could be read in churches must be those that are authoritative,” Wallace said. “To have a homily or a sermon on Hebrews means that whoever wrote that sermon considered Hebrews to be authoritative, and therefore, it could be read in the churches.”

Also among the finds are second-century fragments from Luke and from Paul’s letters. Wallace did not state which letters were found.

“Up until now, our oldest manuscript for Paul’s letters dates about AD 200, [known as] P-46,” Wallace said. “Now we have as many as four more manuscripts that predate that.”

The transcript of the interview with Dan Wallace is here.