The video shows the speakers and powerpoint slides of their arguments. Austin Dacey is one of the top atheist debaters, and I would put him second to Peter Millican alone, with Walter Sinnott-Armstrong in third place. This is the debate to show people who are new to apologetics. The debate with Peter Millican is better for advanced students, and that’s no surprise since he teaches at Oxford University and is familiar with all of Dr. Craig’s work. The Craig-Dacey debate is the one that I give to my co-workers.
Dr. Dacey’s 5 arguments below are all good arguments that you find in the academic literature. He is also an effective and engaging speaker, This is a great debate to watch!
SUMMARY of the opening speeches:
Dr. Craig’s opening statement:
Dr. Craig will present six reasons why God exists:
(Contingency argument) God is the best explanation of why something exists rather than nothing
(Cosmological argument) God’s existence is implied by the origin of the universe
(Fine-tuning argument) The fine-tuning of the universe for intelligent life points to a designer of the cosmos
(Moral argument) God is the best explanation for the existence of objective moral values and objective moral duties
(Miracles argument) The historical facts surrounding the life, death and resurrection of Jesus
(Religious experience) God’s existence is directly knowable even apart from arguments
Dr. Dacey’s opening argument:
There are two ways to disprove God’s existence, by showing that the concept of God is self-contradictory, or by showing that certain facts about ourselves and the world are incompatible with what we would expect to be true if God did exist. Dr. Dacey will focus on the second kind of argument.
The hiddenness of God
The success of science in explaining nature without needing a supernatural agency
The dependence of mind on physical processes in the brain
The existence of gratuitous / pointless evil and suffering
One final point:
One thing that I have to point out is that Dr. Dacey quotes Brian Greene during the debate to counter Dr. Craig’s cosmological argument. Dr. Craig could not respond because he can’t see the context of the quote. However, Dr. Craig had a rematch with Dr. Dacey where was able to read the context of the quote and defuse Dr. Dacey’s objection. This is what he wrote in his August 2005 newsletter after the re-match:
The following week, I was off an another three-day trip, this time to California State University at Fresno. As part of a week of campus outreach the Veritas Forum scheduled a debate on the existence of God between me and Austin Dacey, whom I had debated last spring at Purdue University. In preparation for the rematch I adopted two strategies: (1) Since Dacey had come to the Purdue debate with prepared speeches, I decided to throw him for a loop by offering a different set of arguments for God, so that his canned objections wouldn’t apply. I chose to focus on the cosmological argument, giving four separate arguments for the beginning of the universe, and on the evidence for Jesus’ resurrection. (2) I reviewed our previous debate carefully, preparing critiques of his five atheistic arguments. In the process I found that he had seriously misunderstood or misrepresented a statement by a scientist on the Big Bang; so I brought along the book itself in case Dacey quoted this source again. I figured he might change his arguments just as I was doing; but I wanted to be ready in case he used his old arguments again.
[…]The auditorium was packed that night for the debate, and I later learned that there were overflow rooms, too. To my surprise Dr. Dacey gave the very same case he had presented at Purdue; so he really got clobbered on those arguments. Because he wasn’t prepared for my new arguments, he didn’t even respond to two of my arguments for the beginning of the universe, though he did a credible job responding to the others. I was pleased when he attacked the Big Bang by quoting the same scientist as before, because I then held up the book, specified the page number, and proceeded to quote the context to show what the scientist really meant.
After following the Jeffrey Epstein story for a few days, I decided to write about it. In a nutshell, a billionaire Democrat donor with connections to Bill Clinton and other Democrat elites was accused of sex-trafficking underage girls. I think this story reveals the heart of the Democrat party, and why they are so focused on separating daughters from fathers, and destroying marriage.
Former President Bill Clinton was a much more frequent flyer on a registered sex offender’s infamous jet than previously reported, with flight logs showing the former president taking at least 26 trips aboard the “Lolita Express” — even apparently ditching his Secret Service detail for at least five of the flights, according to records obtained by FoxNews.com.
Clinton’s presence aboard Jeffrey Epstein’s Boeing 727 on 11 occasions has been reported, but flight logs show the number is more than double that, and trips between 2001 and 2003 included extended junkets around the world with Epstein and fellow passengers identified on manifests by their initials or first names, including “Tatiana.” The tricked-out jet earned its Nabakov-inspired nickname because it was reportedly outfitted with a bed where passengers had group sex with young girls.
[…][Epstein] allegedly had a team of traffickers who procured girls as young as 12 to service his friends on “Orgy Island,” an estate on Epstein’s 72-acre island, called Little St. James, in the U.S. Virgin Islands.
[…]Police in Palm Beach, Fla., launched a year-long investigation in 2005 into Epstein after parents of a 14-year-old girl said their daughter was sexually abused by him. Police interviewed dozens of witnesses, confiscated his trash, performed surveillance and searched his Palm Beach mansion, ultimately identifying 20 girls between the ages of 14 and 17 who they said were sexually abused by Epstein.
[…]One victim, in sworn deposition testimony, said Epstein began sexually assaulting her when she was 13 years old and molested her on more than 50 occasions over the next three years.
So the most important point to make is that Jeffrey Epstein made many, many donations to Democrat politicians and the Democrat party.
From 1989 up until 2003, Epstein donated more than $139,000 to Democratic federal candidates and committees and over $18,000 to Republican candidates and groups, according to data from OpenSecrets. Notable recipients include former President Bill Clinton and former Senator Bob Packwood, a Republican. In 2003, a couple of years before a full-scale investigation into the allegations of sexual exploitation of underage girls, his political giving abruptly stopped.
From 1999 to 2003, Epstein donated $77,000 to Democrats John Kerry, Richard Gephardt, Chris Dodd, and other high-profile politicians and committees. Dodd received a $1,000 contribution from Epstein during his reelection campaign in 2003, however, the contribution was returned in 2006.
After a hiatus in political giving during the investigations into his sexual abuse, Epstein gave to independent Connecticut House candidate Gwendolyn Beck in 2014 and U.S. Virgin Islands Democratic Delegate Stacey Plaskett both in 2016 and the most recent midterms (Epstein owns a private island in the Virgin Islands called Little Saint James).
Most recently, Epstein contributed $10,000 to the Democratic Congressional Campaign Committee in October 2018.
Keep in mind that this isn’t the first Democrat mega-donor who has been accused of behavior like this. You just have to take a trip to Hollywood to see many, many wealthy Democrats who have been accused of similar things… and worse. Yet we (not me) keep buying their movies.
The key to the Democrat party
So, now I want to say something about what this means about the Democrat party as a whole.
My view of the Democrat party is that their top priority is abortion. And this support for abortion is the key to all their other policies.
Think about what would have happened if Jeffrey Epstein or Bill Clinton got a young underage prostitute pregnant. They would want to escape the judgement of those nasty Christians, and they would want to avoid having their fun-seeking impacted by the need to provide for the child. And that’s why the Democrats support abortion. Their number one goal is to destroy anything that interferes with their desire to have recreational sex.
Now you might say, well, their plan won’t work, because we have the institution of marriage, so that girls are being raised by their biological fathers. And the churches will teach women to be chaste, and to prioritize marriage and children. But the Democrats have a plan to get the fathers out of the homes, and reduce the influence of Christianity on young women.
First, they push feminism, which results in women denouncing chastity, marriage and traditional male roles as “sexist”. So, instead of women choosing men who are traditional, they choose what their eyes can see: hot bad boys. Second, they destroy marriage with no-fault divorce, single mother welfare, etc. This gets the biological fathers out of the homes, and away from the daughters, so that the Democrat elites can farm plenty of underage women for their sex-trafficking. Third, they normalize premarital sex in the schools, by having abortion providers come in to teach women all about “sex education”. Fourth, they make contraceptives and abortions taxpayer-funded healthcare, so that premarital sex is free. Fifth, they have Hollywood remove every last vestige of normal romantic relationships, marriage and parenting from movies.
Their policies allow them to farm fatherless women who can then be raped, assaulted and abused by powerful men. And then there is a cultural push to shame people with traditional values, so that no one can judge them as morally wrong. In Christianity, each woman is made in the image of God, to know God in a personal relationship. It’s the job of Christian men to treat women as sisters, helping them to grow stronger, wiser and holier. But that’s not the view of women held by secular leftist men. They believe that the strong have a right to exploit the weak, in order to satisfy their selfish desires. For them, it’s survival of the fittest, and life ends at the grave – so have all the fun you can, and who cares who gets hurt?
And the powerful men have female allies. Epstein had women helping him to find his victims. And remember how Hillary Clinton defended her husband from credible accusations of rape and sexual assault, and the feminist left nearly elected her President. Some women willingly assist Democrat men, because they want the help of these powerful men in achieving their own ambitions.
That’s the Democrat party in a nutshell. All the other policies that sound so nice, (e.g. – amnesty for millions of low-skilled illegal immigrants, raising the minimum wage, etc.), are just vote-buying schemes to get what they really want: sex-trafficking of underage girls, with abortion on demand (including infanticide) to get them out of trouble if there are any “issues”. Issues = unborn babies.
If you really want to understand the true nature of the Democrat party, then look to the leaders. The adulterers, the divorcers, the pedophiles, the rapists, the sex-traffickers, etc. That’s their real priority. The rest is just a smokescreen.
This is a wonderful, wonderful post from Amy Hall, who writes for the Stand to Reason blog.
I had a brief interaction with an atheist on Twitter a couple of weeks ago that unexpectedly turned to the issue of suffering when she said:
You clearly never had a time you were hurt. I don’t mean sick. I don’t mean heart broken. I mean literally a near death experience or rape or abusive relationship…. You can keep floating on a [expletive] cloud thinking Jesus will do everything for you but it’s a lie. What makes you so special?
That surprised me at first because it didn’t seem to have anything to do with the tweet she was responding to, and I was confused as to why she would assume I’d never been through anything traumatic. But then in subsequent tweets, when she revealed she had been raped, it became clear that her trauma had played a central role in her becoming an outspoken, obviously angry “antitheist.” She’s a self-described antitheist now because she thinks Christianity teaches Jesus “will do everything for you” to give you a perfect life, and now she knows that’s a lie. The rape proved her understanding of Christianity false.
So it made sense for her to reason that since I believe Christianity is true, I must still be under the delusion that Jesus is making my life special, which means I obviously never encountered any evil or suffering to shake that delusion.
All right, readers. I don’t want any of you to be thinking that if you become a Christian that these things should be expected to happen:
you will feel happy all the time
you will be able to sense God’s secret plan for your life through your feelings
God’s secret plan for your life will automatically work, even though it’s crazy
God will give you a perfect spouse and lots of money without you having to study anything hard, or do any hard work
you get permission to do things that that make you happy, even if they are expressly forbidden by the Bible
you don’t have to do anything that makes you feel bad (e.g. – talk to non-Christians about Christian truth claims), because God wants you to be happy
No! Where do people get this idea that if they convert to Christianity, then God will become their cosmic butler?
Amy has the answer: (emphasis mine)
Hear me, everyone: This is a failure of the church.
A friend of mine who was deeply suffering once said to me that many Christians are in for “an epic letdown” when they realize their preconceived notions about what God is expected to do for us are false. Pastors who preach a life-improvement Jesus are leading people down this precarious path to disillusionment.
If suffering disproves your Christianity, you’ve missed Christianity. The Bible is filled with the suffering of those whom God loves. The central event of the Bible is one of suffering. Love involves suffering. “We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren.” That means suffering.
It’s the church. It’s the focus on happy things and having of happy feelings and happy songs and preaching designed to make us feel good. I would say the comforting devotional reading doesn’t help to make us any tougher or more practical, either. That happy-clappy stuff just gives you a false sense of safety about your precarious situation. God’s job is not to prevent you from suffering. In fact, even if you make really smart, practical decisions, you can expect to get creamed anyway.
Purpose of Writing: 1 Peter is a letter from Peter to the believers who had been dispersed throughout the ancient world and were under intense persecution. If anyone understood persecution, it was Peter. He was beaten, threatened, punished and jailed for preaching the Word of God. He knew what it took to endure without bitterness, without losing hope and in great faith living an obedient, victorious life. This knowledge of living hope in Jesus was the message and Christ’s example was the one to follow.
Brief Summary: Though this time of persecution was desperate, Peter reveals that it was actually a time to rejoice. He says to count it a privilege to suffer for the sake of Christ, as their Savior suffered for them. This letter makes reference to Peter’s personal experiences with Jesus and his sermons from the book of Acts. Peter confirms Satan as the great enemy of every Christian but the assurance of Christ’s future return gives the incentive of hope.
Practical Application: The assurance of eternal life is given to all Christians. One way to identify with Christ is to share in His suffering. To us that would be to endure insults and slurs from those who call us “goodie two shoes” or “holier than thou.” This is so minor compared to what Christ suffered for us on the Cross. Stand up for what you know and believe is right and rejoice when the world and Satan aim to hurt you.
Recently, I blogged about how suffering is compatible with an all-powerful God, so you might want to read that too if you missed it.
I just wanted to put out a few snips from this layperson-level article on the Reasonable Faith web site. The article is about atheist scholar Sam Harris, and his attempt to provide a basis for morality on atheism.
Here’s the Harris project:
The question then is, what is the best foundation for the existence of objective moral values and duties? What grounds them? What makes certain actions good or evil, right or wrong? Traditionally, God has been the highest Good (summum bonum) and His commandments constitutive of our moral duties. But if God does not exist, what foundation remains for objective moral values and duties?
Dr. Craig is able to show why Harris’ attempt to ground the objective moral value of humans in “human flourishing” fails in the first part of his article, but I want to focus on the second part. Can Sam Harris’ atheism rationally ground his claim that human can make genuine moral choices?
Dr. Craig writes:
Does atheism provide a sound foundation for objective moral duties? Duty has to do with moral obligation and prohibition, what I ought or ought not to do. Here reviewers of The Moral Landscape have been merciless in pounding Harris’ attempt to provide a naturalistic account of moral obligation. Two problems stand out.
First: Natural science tells us only what is, not what ought to be, the case. As philosopher Jerry Fodor has written, “Science is about facts, not norms; it might tell us how we are, but it wouldn’t tell us what is wrong with how we are.” In particular it cannot tell us that we have a moral obligation to take actions that are conducive to human flourishing.
So if there is no God, what foundation remains for objective moral duties? On the naturalistic view, human beings are just animals, and animals have no moral obligations to one another. When a lion kills a zebra, it kills the zebra, but it does not murder the zebra. When a great white shark forcibly copulates with a female, it forcibly copulates with her but it does not rape her — for there is no moral dimension to these actions. They are neither prohibited nor obligatory.
So if God does not exist, why think we have any moral obligations to do anything? Who or what imposes these moral duties on us? Where do they come from? It is hard to see why they would be anything more than a subjective impression ingrained into us by societal and parental conditioning.
So we might feel morally obligated to do something, maybe what our herd expects of us in this time and place we live in. But on atheism those feelings are arbitrary. After all, societies have evolved where feelings of obligation are felt by people to perform suicide bombings against civilians. On atheism, those feelings are as valid and grounded as any other “duties” because they emerge from the same process in other times and places. Obligations change between time and place – they are not objectively real. But that means that our moral duties are not objective, they are arbitrary – if atheism is true. The same “socio-biological evolution” is generating opposite moral duties in different times and places. This is not “objective”.
And the second objection is even more lethal:
Second: “ought” implies “can.” A person is not morally responsible for an action he is unable to avoid. For example, if somebody shoves you into another person, you are not to blame for bumping into this person. You had no choice. But Harris believes that all of our actions are causally determined and that there is no free will. Harris rejects not only libertarian accounts of freedom but also compatibilistic accounts of freedom. But if there is no free will, no one is morally responsible for anything. In the end, Harris admits this, though it’s tucked away in his endnotes. Moral responsibility, he says, “is a social construct,” not an objective reality: “in neuroscientific terms no person is more or less responsible than any other” for the actions they perform. His thoroughgoing determinism spells the end of any hope or possibility of objective moral duties on his worldview because we have no control over what we do.
Harris recognizes that “determinism really does threaten free will and responsibility as we intuitively understand them.” But not to worry! “The illusion of free will is itself an illusion.” The point, I take it, is that we do not really have the illusion of free will. Not only is such a claim patently false phenomenologically, as any of us can attest, but it is also irrelevant. The fact remains that whether we experience the illusion of free will or not, on Harris’ view we are thoroughly determined in all that we think and do and can therefore have no moral responsibilities.
On Harris’ view, human beings are computers made out of meat. But if you cannot freely make moral choices, then you cannot choose to perform moral duties or not. What is amazing to me is why he wants to deny free will in the first place. He is surely very well aware of his own experience of free will, and his own consciousness, for that matter. Before we even start to look at scientific evidences against atheism like the origin of the universe, the cosmic fine-tuning, the origin of life, the Cambrian explosion, etc. we already have evidence within ourselves that naturalism is false.
Just in passing, my friend Micah sent me this article about Sam Harris’ academic credentials. Although Harris has a PhD in neuroscience, the underlying reality is a bit more complicated. When I watched him debate William Lane Craig, he seemed to be ignorant of simple problems with his utilitarian moral views, and his inability to ground libertarian free will. The problems with utilitarianism have been known for hundreds of years. You can watch the debate yourself and see if you think he was prepared or not.
Over the weekend I debated with Christian feminists about marriage on The Transformed Wife Facebook page. At one point, I asserted that Christian women ought to have some knowledge of how to defend their faith using scientific and historical evidence. Some women asked me: “are you joking?” In this post, I’ll explain why I’m serious, and then I’ll ask them some questions of my own.
Let’s start with Jesus. Jesus set an example by showing the importance of knowing how to answer questions and challenges from skeptics in the New Testament. His favorite way to answer a challenge was by using evidence to support his truth claims.
So, take this story that’s in Mark 2:1-12, Matthew 9:1-8 and Luke 5:17-26. This story is accepted even by skeptical historians because it’s in three different books, and one of them is early (Mark).
In each version of the story, there are 4 steps:
Jesus forgives the sins of a paralyzed man
The Pharisees say that he doesn’t have authority to forgive sins
Jesus miraculously heals the paralyzed man
Jesus explains the evidence of the healing supports his claim that he has authority to forgive sins
And this is an example that you will find repeated in many places in the life of Jesus. You can see it in the Old Testament as well, where God performs miracles so that people who don’t believe in his existence or respect the Scriptures can still be convinced.
Christian apologetics is the skill of being able to give a defense for the Christian worldview when presented with a challenge from a non-Christian.
15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
This passage applies to every one who claims to be a disciple of Jesus, whether they like to prepare a defense or not. How much work must you put into it? It depends on the sophistication of the challenges you get. In the mountains of Pakistan, you don’t need to know much because there might not be a sophisticated challenge. In an American society filled with college graduates, the challenges are more difficult. So you will need to prepare a lot more, because the challenges will be a lot harder.
Those who take this passage seriously are doing something difficult, and time-consuming, in order to serve Christ. Buying books costs money. Reading books takes time. Debating with non-Christians can make you look bad to others. But the Bible commands us to be ready with answers for the people around us. Sometimes, doing what the Bible says makes us feel bad, or look bad to others. But we have do what the Bible says anyway. Part of being a real Christian is being obedient even if it feels bad or makes you look bad.
What’s in an apologetics book?
So, with that said, let’s look at the table of contents of my favorite introduction to Christian apologetics, which is “Is God Just a Human Invention?” written by Sean McDowell and Jonathan Morrow.
In that book, you will find 18 topics.
Is Faith Irrational? (Commentary by: Gregory Koukl)
Are Science and Christianity at Odds? (Commentary by: John Warwick Montgomery)
Are Miracles Possible? (Commentary by: Gary R. Habermas)
Is Darwinian Evolution the Only Game in Town? (Commentary by: William A. Dembski)
How Did the Universe Begin? (Commentary by: R. Douglas Geivett)
How Did Life Begin? (Commentary by: Fazale R. Rana)
Why Is the Universe Just Right for Life? (Commentary by: Jay W. Richards)
Has Science Shown There Is No Soul? (Commentary by: Dale Fincher and Jonalyn Fincher)
Is God Just a Human Invention? (Commentary by: Garry DeWeese)
Is Religion Dangerous? (Commentary by: Douglas Groothuis)
Does God Intend for Us to Keep Slaves? (Commentary by: Paul Copan)
Is Hell a Divine Torture Chamber? (Commentary by: Frank Turek)
Is God a Genocidal Bully? (Commentary by: Clay Jones)
Is Christianity the Cause of Dangerous Sexual Repression? (Commentary by: Kerby Anderson)
Can People Be Good Without God? (Commentary by: Mark D. Linville)
Is Evil Only a Problem for Christians? (Commentary by: Randy Alcorn)
What Good Is Christianity? (Commentary by: Glenn S. Sunshine)
Why Jesus Instead of the Flying Spaghetti Monster? (Commentary by: Darrell L. Bock)
Prominent atheist scholars are quoted in each chapter to introduce the challenges, and then scholarly arguments and evidence are presented to defend the Christian worldview. The language is simple enough, but the material is solid enough to use in a real debate. I would say that introductory books like this one are more than enough to equip you for everyone who will challenge you.
Why are these 18 topics important? Because these are the questions that atheists ask. These are the questions that cause Christians to leave the faith. These are the questions that your children will face in high school and college, which might cause them to leave the faith.
Let’s start with chapter one. One of the most prominent arguments by atheists is that faith is irrational. This chapter allows you to define faith using the Bible’s definition of faith, which relies on logic and evidence.
Atheists also say that Christianity is at war with science. In chapter 2, they discuss the history of science and how Christianity provided the framework that allowed scientific method to take root and flourish.
Atheists like to claim that miracles are impossible. Chapter 3 defends the view that God, if he exists, is capable of interacting with his created world.
Atheists love to put forward Darwinism as means to deny that God is the designer of life. Chapter 4 explains the concept of intelligent design, and why intelligent design is a better explanation for the history of life.
Atheists love to talk about how the universe has always existed, and there’s no need for a Creator. Chapter 5 contains a philosophical argument that is supported by mainstream science to argue that the universe had a beginning, just like the Bible says.
Atheists love to argue that life can emerge from non-life, and the process is simple. Chapter 6 is written by a biochemist, and it takes a look at the real complexity of the simplest living cell.
Atheists like to argue that the universe itself is just an accident, and there is no need for a Designer. Chapter 7 introduces the scientific evidence for fine-tuning and habitability.
Atheists like to say that there is no soul and no afterlife. Chapter 8 gives some arguments for the existence of the soul.
Atheists like to argue that Christians invent God because God makes them feel good. But chapter 9 explains that having an all-powerful God who can hold humans accountable is the last thing any human would want to invent.
Atheists like to talk about how religion, with it’s habit of teaching to believe in things that can’t be tested, causes religious people to do a lot of harm. Chapter 10 takes a look at the real record of Christianity as a force for good in the world.
Atheists like to talk about slavery in the Bible. Chapter 11 talks about what the Bible really says, and provides some rational responses to the accusation.
Atheists like to talk about eternal punishment in Hell isn’t a just punishment for just getting a few questions wrong on a theology exam. Chapter 12 provides an explanation and defense of the concept of Hell.
Atheists love to talk about how God commanded the Israelites to attack their enemies in the Bible. Chapter 13 explains who their enemies really were, and what was really happening in those wars.
Atheists feel that unrestricted sexual activity is very healthy and normal, and that the Biblical prohibitions outside of male-female marriage are repressive and unhealthy. Chapter 14 explains why God has these rules in place, and supports his rules with evidence.
Atheists love to assert that they don’t need God, because they can behave morally on their own. Chapter 15 explains how to answer this claim by talking about how well atheism grounds objective moral values, objective moral duties, free will and moral accountability: the minimum requirements for objective morality.
Atheists think that the mere existence of natural disasters and human immorality are incompatible with the God of the Bible. Chapter 16 explains why this argument doesn’t work, and why even the concept of evil requires God to exist.
I have an atheist friend in my office who can’t defeat my scientific arguments for the origin of the universe, the fine-tuning and the origin of life. But still, he says to me, even if God exists, why would that matter to my life? Chapter 17 explains what difference Christianity makes in a person’s life.
Atheists think that the life of Jesus has no relevance to their life, and that he has nothing to offer them anyway. Chapter 18 explains the uniqueness of Jesus and explains why his resurrection is relevant to our lives today.
It’s important to understand that this book is not on the level of A. W. Tozer, G.K. Chesterton, Francis Chan, John Piper, etc. Those authors write for a Christian audience and therefore they do not equip you to answer realistic challenges from non-Christians. But the apologetics book we looked at actually equips you to answer challenges from non-Christians using logical arguments and evidence from mainstream history and science. You can use the material in that book in discussions outside the confines of your home and your church.
Wife candidates ought to know apologetics
So, back to my original point about how some Christian feminists responded when I said that during courtship, I ask women questions about how much preparation they have done to answer objections from atheists, like the ones answered in this book. Am I joking?
Well, I think the problem is that Christian feminists don’t understand how Christian men view marriage. Christian men are interested in marriage because they think that their marriage will be an enterprise that produces a return for God. They like the idea of having a clean, comfortable home to host debate viewings and discussions over dessert with skeptics. They like the idea of raising children who will be effective and influential. Men don’t see marriage a means of making us feel better, or having fun, or getting our peers to approve of us. We see it as a way to promote Jesus’ agenda in the world. A Christian man loves his wife precisely because she is his partner in serving God.
So, some questions for all the Christian feminists out there. Are you aware of the actual objections that non-Christians have to the Christian worldview? Have you ever put in any effort to prepare to respond to these objections? Have you trained yourself to be calm and persuasive during discussions about Christianity?
Reading devotions or authors like Rachel Hollis, Beth Moore, and Jen Hatmaker won’t teach a Christian woman anything useful about defending the Christian worldview against atheist objections. And those books also won’t teach you how to evaluate a man to see whether he knows how to defend the Christian worldview, either. You have to study apologetics to know how to evaluate how much a candidate for husband and father roles knows about defending his faith. You have to protect yourself from men who lie about being Christians.
Having a rationally-grounded Christian worldview is essential to the roles of wife and mother. A Christian man cannot be confident about the trustworthiness of a Christian woman’s convictions unless she demonstrates her ability to defend those convictions to non-Christians in the ordinary way that she can surely defend other truth claims in areas where she does have the knowledge. If I ask a Christian nurse to defend the claim that germs are real, she will appeal to logic and evidence. I expect her to have put in as much work into defending the claims of Christianity, and to use the same methods: logic and evidence.