Tag Archives: Apologetics

Correcting four myths about the Crusades

Here is an interesting article from First Principles Journal. (H/T First Things)

Intro:

The verdict seems unanimous. From presidential speeches to role-playing games, the crusades are depicted as a deplorably violent episode in which thuggish Westerners trundled off, unprovoked, to murder and pillage peace-loving, sophisticated Muslims, laying down patterns of outrageous oppression that would be repeated throughout subsequent history. In many corners of the Western world today, this view is too commonplace and apparently obvious even to be challenged.

But unanimity is not a guarantee of accuracy. What everyone “knows” about the crusades may not, in fact, be true. From the many popular notions about the crusades, let us pick four and see if they bear close examination.

The four myths:

  • Myth #1: The crusades represented an unprovoked attack by Western Christians on the Muslim world.
  • Myth #2: Western Christians went on crusade because their greed led them to plunder Muslims in order to get rich.
  • Myth #3: Crusaders were a cynical lot who did not really believe their own religious propaganda; rather, they had ulterior, materialistic motives.
  • Myth #4: The crusades taught Muslims to hate and attack Christians.

Here’s the most obvious thing you should know. The Crusades were defensive actions:

In a.d. 632, Egypt, Palestine, Syria, Asia Minor, North Africa, Spain, France, Italy, and the islands of Sicily, Sardinia, and Corsica were all Christian territories. Inside the boundaries of the Roman Empire, which was still fully functional in the eastern Mediterranean, orthodox Christianity was the official, and overwhelmingly majority, religion. Outside those boundaries were other large Christian communities—not necessarily orthodox and Catholic, but still Christian. Most of the Christian population of Persia, for example, was Nestorian. Certainly there were many Christian communities in Arabia.

By a.d. 732, a century later, Christians had lost Egypt, Palestine, Syria, North Africa, Spain, most of Asia Minor, and southern France. Italy and her associated islands were under threat, and the islands would come under Muslim rule in the next century. The Christian communities of Arabia were entirely destroyed in or shortly after 633, when Jews and Christians alike were expelled from the peninsula.6 Those in Persia were under severe pressure. Two-thirds of the formerly Roman Christian world was now ruled by Muslims.

What had happened? Most people actually know the answer, if pressed—though for some reason they do not usually connect the answer with the crusades. The answer is the rise of Islam. Every one of the listed regions was taken, within the space of a hundred years, from Christian control by violence, in the course of military campaigns deliberately designed to expand Muslim territory at the expense of Islam’s neighbors. Nor did this conclude Islam’s program of conquest. The attacks continued, punctuated from time to time by Christian attempts to push back. Charlemagne blocked the Muslim advance in far western Europe in about a.d. 800, but Islamic forces simply shifted their focus and began to island-hop across from North Africa toward Italy and the French coast, attacking the Italian mainland by 837. A confused struggle for control of southern and central Italy continued for the rest of the ninth century and into the tenth. In the hundred years between 850 and 950, Benedictine monks were driven out of ancient monasteries, the Papal States were overrun, and Muslim pirate bases were established along the coast of northern Italy and southern France, from which attacks on the deep inland were launched. Desperate to protect victimized Christians, popes became involved in the tenth and early eleventh centuries in directing the defense of the territory around them.

This is always good to know for when you are answering Muslims.

Book review of Bart Ehrman’s latest book “Forged” by Mike Licona

Mike sent me the review, and I printed it out, but Stand to Reason posted on it first, with quotations. (Melinda wrote the post)

Excerpt:

Here are some highlights from Mike Licona’s review of Ehrman’s new book Forged.  Ehrman’s book contends that some of the New Testament books are forgeries.  These include Acts, the two Epsitles bearing Peter’s name, and six of Paul’s Epistles.

The gist of Licona’s assessment is that Ehrman repeatedly brings up partial information and dismisses arguments that disagree far too quickly.

Ehrman appear[s] to take a different approach, assuming all of the 27 are guilty of false attribution until nearly unimpeachable evidence to the contrary can be presented.  Evidence of this approach can be seen when the evidence for traditional authorship is dismissed too quickly or when arguments against the tradition authorship are strikingly weak….Unfortunately, because many of Ehrman’s readers will go no further than reading Forged, they will fall prey to some very poor arguments….

An example of partial information that ends up misleading:

In chapter five, Ehrman turns to some of the motive behind ancient forgeries.  In the cases presented in this chapter, the Christians were responding to their conflicts with Jews and pagans.  After discussing some of the literature he writes, “the authors intended to deceive their readers, and their readers were all too easily deceived” (159). Although Ehrman is correct, it is likewise noteworthy that none of the literature he cites became canonical.  Ehrman fails to mention that….

…In a book where he is identifying deceit, it’s ironic that Ehrman himself engages in misleading his readers.  In a technical sense, he’s correct: the reason we have the present literature in the New Testament is because a theologically orthodox group won the theology war.  However, the impression Ehrman leaves his readers is that the only things distinguishing the literature that made it into the New Testament from the literature that did not is the results of a vote….

But sometimes the winners deserve to win [for historical reasons]….

Read the rest. Mike Licona is my favorite resurrection scholar.

You can also watch the most recent debate between Bart Ehrman and Mike Licona here.

J.P. Moreland on confirming the Bible with scientific evidence

From J.P. Moreland’s web site. (H/T Thinking Matters NZ)

Excerpt:

The Bible is the greatest source of wisdom for life in all of humanity.  If followed, its teaching regularly and without rival leads to human flourishing.  It is important to keep this in mind, because, since the beginning of the twentieth century in the United States, current after current of alleged thought has told us to jettison scriptural teaching in favor of some recent, more updated findings.  This has especially been true in the sexual revolution, which tells us that traditional biblical morality is stifling and repressive.  However, if the Bible is true, one would predict that. In fact, following its teachings would lead to flourishing, and disobeying its teachings would have a deleterious effect on people.

I just finished reading Joe McIlhaney, MD,  and Freda Bush’s, MD, book, Hooked: New Science on How Casual Sex is Affecting our Children (Northfield Publishing, 2008).  So far as I know, neither author is a believer, and if he or she is, neither’s religious views form a part of his/her arguments.  The thesis of the book is that, given current brain research, is it now beyond reasonable doubt that sexual promiscuity (basically, any intense sexual activity, including, but not limited to, intercourse) has a negative impact on one’s brain chemistry, one’s health, one’s ability to enjoy sex, and one’s ability to connect emotionally and relationally with someone.  They argue that only in the context of traditional marriage can sexual relations be life-giving.

I have the book, and bought explicitly for the reason of being able to confirm and defend my views, which I get from the Bible, with scientific evidence, which I get from scientists. I find that people who don’t believe the Bible are more impressed with the Bible when I start by arguing with the scientific evidence. That’s how you start a conversation that ends with the Bible.