Tag Archives: Alfred Kinsey

Commentary

Miriam Grossman: a brief history of sex education

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Investigation in progress
Investigation in progress

Miriam Grossman is a psychiatrist at UCLA who helps the students there. She’s written two books on sex and college students, and I’ve gotten both of them. Here’s an article from the Public Discourse authored by her.

First, she explains that sex education today is not about biology, it’s about advocacy:

Now we have comprehensive sexuality education. It includes discussion of identity, gender, reproductive rights, and discrimination. Children learn that they’re sexual from birth, and that the proper time for sexual activity is when they feel ready. They’re taught that they have rights to pleasure, birth control, and abortion.

The terms husband and wife aren’t used, the union of man and woman is one of several options, and morality? Well, that’s judging, and judging is not allowed.

You won’t find much biology in sexuality education, but there’s voluminous information on the varieties of sexual expression, the pros and cons of different contraceptives and abortions, and the harms of gender stereotypes.

Gender itself is a complicated matter. A boy might turn into a man, a woman, or something else. A girl might feel she was born in the wrong body, and want her breasts removed. This is all normal, children learn.

There are over two dozen sexually transmitted diseases, and infection with one of these “lovebugs” is considered by some to be a part of growing up. A doctor declares on YouTube, “Expect to have HPV once you become sexually intimate. All of us get it.”

And childhood innocence? Forget it! Material created for children makes most adults uncomfortable. On websites recommended to students, nothing is taboo—sadomasochism, polyamory, and what were once called “deviant” behaviors . . . they’re all good.

Here’s how “sex education” came to be:

[I]n 1964 Dr. Mary Calderone founded the Sexuality Information and Education Council of the United States (SIECUS). This is the group behind the sexuality education guidelines published by UNESCO, aggressively promoted to nations all over the world. Calderone created SIECUS with seed money provided by Hugh Hefner.

Like Kinsey, she was on a crusade to change society. Sex education has too much negativity, she insisted, too much focus on unwanted pregnancy and diseases. The real problem, she insisted, following Kinsey, was that society is puritanical and repressed.

There were too many nos in sex ed. The approach of SIECUS, Calderone promised, would be based on yesses. Proper sex ed would teach children that from the day they’re born they are sexual beings, and that the expression of their sexuality is positive, natural, and healthy.

She told parents, “Children are sexual and think sexual thoughts and do sexual things . . . parents must accept and honor their child’s erotic potential.” She also told them, “Professionals who study children have recently affirmed the strong sexuality of the newborn.”

What did it mean, exactly, to be open and positive, and to replace the nos of sex education with yesses? What did it mean to “break from traditional views”?

It meant more than premarital and extramarital sex. Much more. Modern sex ed was about breaking boundaries. There were officials within SIECUS who were so radical that they argued publicly for relaxing the taboos against adult/child sexuality, even incest. Wardell Pomeroy, for example, a disciple of Kinsey’s who served as president of SIECUS, argued, “It is time to admit that incest need not be a perversion or a symptom of mental illness.”

TIME magazine described Pomeroy as part of the “pro-incest lobby.” He wrote a book, Boys & Sex, for grades six and up. There he argued that “our sexual behavior…is like that of other animals….There is essentially nothing that humans do sexually that is abnormal.” Calderone provided a blurb for the book jacket: “As I read your manuscript, I kept saying to myself, ‘At last it is being said…’”

Another figure to know is Dr. John Money. In 1955, he introduced the radical concept that maleness and femaleness are feelings, separate from anatomy and chromosomes. He was convinced we are born without gender, then conditioned by society to identify either as male or female.

Money was a prominent psychologist; he’s well respected to this day. He described pedophilia as “a love affair between an age-discrepant couple.” Money was also part of the incest lobby: “For a child to have a sexual experience with a relative,” he wrote, “was not necessarily a problem.” Like Kinsey, Money had deep emotional wounds. His identity as a man was troubled, and he molested young boys.

What’s so astonishing is that these men, these very disturbed men, using fraudulent data and theories that have been discredited, succeeded in transforming much of society. Today’s sexuality education is based on their teachings.

Once I understood who the founders were—Kinsey, Calderone, Pomeroy, Money, and others—I understood how we got to today’s “comprehensive sexuality education.” I knew how we had reached today’s madness.

It came from disturbed individuals with dangerous ideas—radical activists who wanted to create a society that would not only accept their pathology, but celebrate it!

These men were pedophiles. It was in their interest to see children as miniature adults who enjoyed sexual contact, and had the right to consent to it, without other adults, or the law, interfering.

Why would they value childhood innocence? They didn’t believe that children were innocent to begin with. They also thought that restricting sex to husband and wife was unnatural and destructive. They weren’t fighting disease, they were fighting ancient taboos; they were fighting biblical morality.

The bottom line: sex ed began as a social movement, and it remains a social movement. Its goal is for students to be open to just about any form of sexual expression. Sex ed is not about preventing disease, it’s about sexual freedom, or better—sexual license. It’s about changing society, one child at a time.

Previously, I blogged about how the Liberal Party author of the province of Ontario’s education curriculum was convicted on child pornography charges. The lesbian governor of the province of Ontario still hasn’t been kicked out. Apparently, Liberal Party voters like this being taught to children in Ontario.

I think that a lot of young people today are growing up in a household that is very different than what I grew up with. I grew up in a household where I had two parents biologically related to me who were married before they had me and are still married. People knew back then that the marital bond was stronger when two people had guarded their chastity prior to marrying one another. That stable marriage that I grew up with was an asset to my development. But thanks to sex education, which normalized recreational sex outside of marriage, children today are far less likely to have the kind of childhood that I had.

If you are growing up without a father, you should thank sex education. If you are growing up without a mother, you should thank sex education. If you were abused by a relative or your mothers boyfriend (or girlfriend), you should thank sex education. If you grew up fatherless and sought a boyfriend to have sex with before you could even vote, then thank sex education. If the premarital sex that your parents had caused them to divorce, thank sex education. If you are growing up in any household that is not a happily married long-lasting married household, thank sex education.

One last point. The fiscal conservative in me is appalled that this advocacy is all being taught in public schools with taxpayer money. You and I are paying these people to indoctrinate children in views that puts their safety, health and emotional well-being at risk. You and I are paying to have their sexually transmitted diseases treated. You and I are paying for their contraceptives and abortions. You and I are paying for the costs of teenage pregnancies and increases crime from fatherless boys. Thank sex education for all of these social ills.

Polemics

How secular leftists misuse science to normalize sexual anarchy

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Jay Richards tweeted this article Touchstone magazine.

Here’s part of it:

Here is how the Mead Method works. It has four easily memorized steps. You begin by proving that some behavior is natural, in the sense of being enjoyed by primitive people, who are assumed to be far closer to the basic human realities than we are. As the Chronicle’s writer put it:

Less than 50 years ago, Canela women, who live in Amazonian Brazil, enjoyed the delights of as many as 40 men one after another in festive rituals. When it was time to have a child, they’d select their favorite dozen or so lovers to help their husband with the all-important task. Even today, when the dalliances of married Bar ladies in Colombia and Venezuela result in a child, they proudly announce the long list of probable fathers.

Then you find some way to show that the behavior works. If to our overdeveloped modern eyes it looks like self-indulgence or sluttishness, it is actually a rational and effective way of living. An anthropologist quoted in the article claims that the more possible fathers a child has, the more men will take care of him and his mother. As the writer put it, “Fooling around appears to have helped our ancestral mothers equip their little ones for success—the sexual equivalent of reading to them every night or enrolling in the after-school chess club.”

Having established to your satisfaction that the behavior is not only natural but effective, you then declare that all such behaviors are just social constructions anyway and ours (the modern, still sort of Christian way) is really not nearly so common as we would like to think. To do this the writer quotes an anthropologist who studied tribes in Paraguay and Tanzania, who said, “This model of the death-do-us-part, missionary-position couple is just a tiny part of human history. The patterns of human sexuality are so much more variable.”

At this point, the case is often strengthened by caricaturing the present. That “missionary-position couple” is supposed, I think, to suggest “dull.” It can be strengthened even more by not stopping to ask what the patterns found in history might actually be. Perhaps there are only a few patterns, and contemporary marriage an expression (as it seems to be) of a dominant mode by which human societies try to restrain the destructive effects of human sexual desire and direct it to social ends.

Finally, you imply, without quite saying it, that the primitive behavior would work just as well for us, it being (though a social construction) more natural and all. The writer does this with quotes, like this one from a William Crocker of the Smithsonian Institution: “Multiple lovers, that’s just part of the life. It’s recreation, just like races and running. It’s all done in the spirit of joy and fun.”

The Margaret Mead Method, in either its original or modified form, is a very useful method . . . if you’re a creep. It proves—to the standard of the man with his pants halfway off and the woman who has gotten a better offer than her husband the couch potato will make, anyway—that sexual libertinism is natural and sexual restraint unnatural, and since being natural is always good, you ought to let go and have fun, just like the jolly party girls of the South American tribes.

This is why Coming of Age in Samoa made Mead famous. You want to have an affair with the babe next door? Well, those darling little Samoans living in a state of nature are doing it all the time, and look how happy and fulfilled and innocent they are. Margaret Mead said so. It’s scientific. You feel guilty? You’re a modern man afflicted with Judeo-Christian guilt, but just ignore it—socially constructed and unnatural as it is—and enjoy the pleasures nature and evolution have provided for you.

I am afraid this is the idea these stories almost always promote, whatever insights into the nature of a fallen creation they provide. They begin with reports of young Samoans having free and joyful sex among the palm trees, and end with middle-aged Barney desperately betraying his wife at the Hampton Inn.

Now this is supposed to be a hopeful, helpful blog post, so let me give you some advice.

There are things you can do to get around the older people who try to sell you this in school and in the culture. You have to do your own research, and learn the consequences of getting rid of the rules around sexual conduct before you break them.

First, read Romans 1, and understand that people who are doing evil things feel better about what they are doing if they can get you to approve of it, celebrate it, and subsidize it. So keep that in mind when people are telling you that something wrong is “right”.

Second, understand that people who are teaching you in school often portray themselves one way in class, but in actual fact, their private lives are totally messed up. It’s tempting to give them more respect than they deserve.

Third, it’s good to be think critically about what you see in the culture, and to read history in order to gain a perspective that allows you to judge what is seen as normal in your own time.

Fourth, it’s good to read studies to find out what happens next, should you take some course of action that is “normal”. For example, it’s a very good idea to research the link between the number of premarital sexual partners and divorce rate.

Fifth, you should be skeptical of people who misuse science in order to push an agenda. Just understand where they are going and then see if they might not be abusing science to get there. It happens all the time – just look at how global cooling / global warming has been used to justify increased control of energy development and consumption by government.

News

Miriam Grossman: a brief history of sex education

4 Comments

Miriam Grossman is a psychiatrist at UCLA who helps the students there. She’s written two books on sex and college students, and I’ve gotten both of them. Here’s an article from the Public Discourse authored by her.

First, she explains that sex education today is not about biology, it’s about advocacy:

Now we have comprehensive sexuality education. It includes discussion of identity, gender, reproductive rights, and discrimination. Children learn that they’re sexual from birth, and that the proper time for sexual activity is when they feel ready. They’re taught that they have rights to pleasure, birth control, and abortion.

The terms husband and wife aren’t used, the union of man and woman is one of several options, and morality? Well, that’s judging, and judging is not allowed.

You won’t find much biology in sexuality education, but there’s voluminous information on the varieties of sexual expression, the pros and cons of different contraceptives and abortions, and the harms of gender stereotypes.

Gender itself is a complicated matter. A boy might turn into a man, a woman, or something else. A girl might feel she was born in the wrong body, and want her breasts removed. This is all normal, children learn.

There are over two dozen sexually transmitted diseases, and infection with one of these “lovebugs” is considered by some to be a part of growing up. A doctor declares on YouTube, “Expect to have HPV once you become sexually intimate. All of us get it.”

And childhood innocence? Forget it! Material created for children makes most adults uncomfortable. On websites recommended to students, nothing is taboo—sadomasochism, polyamory, and what were once called “deviant” behaviors . . . they’re all good.

Here’s how it came to be:

[I]n 1964 Dr. Mary Calderone founded the Sexuality Information and Education Council of the United States (SIECUS). This is the group behind the sexuality education guidelines published by UNESCO, aggressively promoted to nations all over the world. Calderone created SIECUS with seed money provided by Hugh Hefner.

Like Kinsey, she was on a crusade to change society. Sex education has too much negativity, she insisted, too much focus on unwanted pregnancy and diseases. The real problem, she insisted, following Kinsey, was that society is puritanical and repressed.

There were too many nos in sex ed. The approach of SIECUS, Calderone promised, would be based on yesses. Proper sex ed would teach children that from the day they’re born they are sexual beings, and that the expression of their sexuality is positive, natural, and healthy.

She told parents, “Children are sexual and think sexual thoughts and do sexual things . . . parents must accept and honor their child’s erotic potential.” She also told them, “Professionals who study children have recently affirmed the strong sexuality of the newborn.”

What did it mean, exactly, to be open and positive, and to replace the nos of sex education with yesses? What did it mean to “break from traditional views”?

It meant more than premarital and extramarital sex. Much more. Modern sex ed was about breaking boundaries. There were officials within SIECUS who were so radical that they argued publicly for relaxing the taboos against adult/child sexuality, even incest. Wardell Pomeroy, for example, a disciple of Kinsey’s who served as president of SIECUS, argued, “It is time to admit that incest need not be a perversion or a symptom of mental illness.”

TIME magazine described Pomeroy as part of the “pro-incest lobby.” He wrote a book, Boys & Sex, for grades six and up. There he argued that “our sexual behavior…is like that of other animals….There is essentially nothing that humans do sexually that is abnormal.” Calderone provided a blurb for the book jacket: “As I read your manuscript, I kept saying to myself, ‘At last it is being said…’”

Another figure to know is Dr. John Money. In 1955, he introduced the radical concept that maleness and femaleness are feelings, separate from anatomy and chromosomes. He was convinced we are born without gender, then conditioned by society to identify either as male or female.

Money was a prominent psychologist; he’s well respected to this day. He described pedophilia as “a love affair between an age-discrepant couple.” Money was also part of the incest lobby: “For a child to have a sexual experience with a relative,” he wrote, “was not necessarily a problem.” Like Kinsey, Money had deep emotional wounds. His identity as a man was troubled, and he molested young boys.

What’s so astonishing is that these men, these very disturbed men, using fraudulent data and theories that have been discredited, succeeded in transforming much of society. Today’s sexuality education is based on their teachings.

Once I understood who the founders were—Kinsey, Calderone, Pomeroy, Money, and others—I understood how we got to today’s “comprehensive sexuality education.” I knew how we had reached today’s madness.

It came from disturbed individuals with dangerous ideas—radical activists who wanted to create a society that would not only accept their pathology, but celebrate it!

These men were pedophiles. It was in their interest to see children as miniature adults who enjoyed sexual contact, and had the right to consent to it, without other adults, or the law, interfering.

Why would they value childhood innocence? They didn’t believe that children were innocent to begin with. They also thought that restricting sex to husband and wife was unnatural and destructive. They weren’t fighting disease, they were fighting ancient taboos; they were fighting biblical morality.

The bottom line: sex ed began as a social movement, and it remains a social movement. Its goal is for students to be open to just about any form of sexual expression. Sex ed is not about preventing disease, it’s about sexual freedom, or better—sexual license. It’s about changing society, one child at a time.

I think that a lot of young people today are growing up in a household that is very different than what I grew up with. I grew up in a household where I had two parents biologically related to me who were married before they had me and are still married. People knew back then that the marital bond was stronger when two people had guarded their chastity prior to marrying one another. That stable marriage that I grew up with was an asset to my development. But thanks to sex education, which normalized recreational sex outside of marriage, children today are far less likely to have the kind of childhood that I had.

If you are growing up without a father, you should thank sex education. If you are growing up without a mother, you should thank sex education. If you were abused by a relative or your mothers boyfriend (or girlfriend), you should thank sex education. If you grew up fatherless and sought a boyfriend to have sex with before you could even vote, then thank sex education. If the premarital sex that your parents had caused them to divorce, thank sex education. If you are growing up in any household that is not a happily married long-lasting married household, thank sex education.

One last point. The fiscal conservative in me is appalled that this advocacy is all being taught in public schools with taxpayer money. You and I are paying these people to indoctrinate children in views that puts their safety, health and emotional well-being at risk. You and I are paying to have their sexually transmitted diseases treated. You and I are paying for their contraceptives and abortions. You and I are paying for the costs of teenage pregnancies and increases crime from fatherless boys. Thank sex education for all of these social ills.