Miriam Grossman is a psychiatrist at UCLA who helps the students there. She’s written two books on sex and college students, and I’ve gotten both of them. Here’s an article from the Public Discourse authored by her.
First, she explains that sex education today is not about biology, it’s about advocacy:
Now we have comprehensive sexuality education. It includes discussion of identity, gender, reproductive rights, and discrimination. Children learn that they’re sexual from birth, and that the proper time for sexual activity is when they feel ready. They’re taught that they have rights to pleasure, birth control, and abortion.
The terms husband and wife aren’t used, the union of man and woman is one of several options, and morality? Well, that’s judging, and judging is not allowed.
You won’t find much biology in sexuality education, but there’s voluminous information on the varieties of sexual expression, the pros and cons of different contraceptives and abortions, and the harms of gender stereotypes.
Gender itself is a complicated matter. A boy might turn into a man, a woman, or something else. A girl might feel she was born in the wrong body, and want her breasts removed. This is all normal, children learn.
There are over two dozen sexually transmitted diseases, and infection with one of these “lovebugs” is considered by some to be a part of growing up. A doctor declares on YouTube, “Expect to have HPV once you become sexually intimate. All of us get it.”
And childhood innocence? Forget it! Material created for children makes most adults uncomfortable. On websites recommended to students, nothing is taboo—sadomasochism, polyamory, and what were once called “deviant” behaviors . . . they’re all good.
Here’s how “sex education” came to be:
[I]n 1964 Dr. Mary Calderone founded the Sexuality Information and Education Council of the United States (SIECUS). This is the group behind the sexuality education guidelines published by UNESCO, aggressively promoted to nations all over the world. Calderone created SIECUS with seed money provided by Hugh Hefner.
Like Kinsey, she was on a crusade to change society. Sex education has too much negativity, she insisted, too much focus on unwanted pregnancy and diseases. The real problem, she insisted, following Kinsey, was that society is puritanical and repressed.
There were too many nos in sex ed. The approach of SIECUS, Calderone promised, would be based on yesses. Proper sex ed would teach children that from the day they’re born they are sexual beings, and that the expression of their sexuality is positive, natural, and healthy.
She told parents, “Children are sexual and think sexual thoughts and do sexual things . . . parents must accept and honor their child’s erotic potential.” She also told them, “Professionals who study children have recently affirmed the strong sexuality of the newborn.”
What did it mean, exactly, to be open and positive, and to replace the nos of sex education with yesses? What did it mean to “break from traditional views”?
It meant more than premarital and extramarital sex. Much more. Modern sex ed was about breaking boundaries. There were officials within SIECUS who were so radical that they argued publicly for relaxing the taboos against adult/child sexuality, even incest. Wardell Pomeroy, for example, a disciple of Kinsey’s who served as president of SIECUS, argued, “It is time to admit that incest need not be a perversion or a symptom of mental illness.”
TIME magazine described Pomeroy as part of the “pro-incest lobby.” He wrote a book, Boys & Sex, for grades six and up. There he argued that “our sexual behavior…is like that of other animals….There is essentially nothing that humans do sexually that is abnormal.” Calderone provided a blurb for the book jacket: “As I read your manuscript, I kept saying to myself, ‘At last it is being said…’”
Another figure to know is Dr. John Money. In 1955, he introduced the radical concept that maleness and femaleness are feelings, separate from anatomy and chromosomes. He was convinced we are born without gender, then conditioned by society to identify either as male or female.
Money was a prominent psychologist; he’s well respected to this day. He described pedophilia as “a love affair between an age-discrepant couple.” Money was also part of the incest lobby: “For a child to have a sexual experience with a relative,” he wrote, “was not necessarily a problem.” Like Kinsey, Money had deep emotional wounds. His identity as a man was troubled, and he molested young boys.
What’s so astonishing is that these men, these very disturbed men, using fraudulent data and theories that have been discredited, succeeded in transforming much of society. Today’s sexuality education is based on their teachings.
Once I understood who the founders were—Kinsey, Calderone, Pomeroy, Money, and others—I understood how we got to today’s “comprehensive sexuality education.” I knew how we had reached today’s madness.
It came from disturbed individuals with dangerous ideas—radical activists who wanted to create a society that would not only accept their pathology, but celebrate it!
These men were pedophiles. It was in their interest to see children as miniature adults who enjoyed sexual contact, and had the right to consent to it, without other adults, or the law, interfering.
Why would they value childhood innocence? They didn’t believe that children were innocent to begin with. They also thought that restricting sex to husband and wife was unnatural and destructive. They weren’t fighting disease, they were fighting ancient taboos; they were fighting biblical morality.
The bottom line: sex ed began as a social movement, and it remains a social movement. Its goal is for students to be open to just about any form of sexual expression. Sex ed is not about preventing disease, it’s about sexual freedom, or better—sexual license. It’s about changing society, one child at a time.
Previously, I blogged about how the Liberal Party author of the province of Ontario’s education curriculum was convicted on child pornography charges. The lesbian governor of the province of Ontario still hasn’t been kicked out. Apparently, Liberal Party voters like this being taught to children in Ontario.
I think that a lot of young people today are growing up in a household that is very different than what I grew up with. I grew up in a household where I had two parents biologically related to me who were married before they had me and are still married. People knew back then that the marital bond was stronger when two people had guarded their chastity prior to marrying one another. That stable marriage that I grew up with was an asset to my development. But thanks to sex education, which normalized recreational sex outside of marriage, children today are far less likely to have the kind of childhood that I had.
If you are growing up without a father, you should thank sex education. If you are growing up without a mother, you should thank sex education. If you were abused by a relative or your mothers boyfriend (or girlfriend), you should thank sex education. If you grew up fatherless and sought a boyfriend to have sex with before you could even vote, then thank sex education. If the premarital sex that your parents had caused them to divorce, thank sex education. If you are growing up in any household that is not a happily married long-lasting married household, thank sex education.
One last point. The fiscal conservative in me is appalled that this advocacy is all being taught in public schools with taxpayer money. You and I are paying these people to indoctrinate children in views that puts their safety, health and emotional well-being at risk. You and I are paying to have their sexually transmitted diseases treated. You and I are paying for their contraceptives and abortions. You and I are paying for the costs of teenage pregnancies and increases crime from fatherless boys. Thank sex education for all of these social ills.