From the latest episode of the Unbelievable radio show.
Details:
Atheists Richard Dawkins, and AC Grayling recently squared up against Christians Richard Harries and Charles Moore for a debate on the motion “Atheism is the new fundamentalism”.
Justin Brierley reviews the debate with audio clips from the speakers and Q&A session, as well as interviews with those who attended, including AC Grayling and the Chair of the debate Anthony Seldon.
For the full debate visit http://www.intelligencesquared.com/
Justin has a lot of audio clips of the speeches and Q&A from the debate. This was a public debate. He also conducts post-debate interviews with one of the speakers, and some of the people in the audience. The people representing Christianity in the debate are totally useless. Justin also interviewed some “Christian” woman after the debate who is not even an orthodox Christian!
I think that in the UK, people are not really orthodox in their Christian beliefs. They seem poorly trained in theology and apologetics. I think that political correctness and multiculturalism has really weakened Christianity in the UK. At the end of the show Justin says that he will be focusing on the movie Expelled in the new year and so I hope they will get some good Christian scholars – not like John Lennox and Richard Swinburne!
Justin – if you’re reading this – please don’t put any more pastors on to defend Christianity. C.S. Lewis and G.K. Chesterton types are not effective against the New Atheists. Please get Paul Copan, Keith Yandell, Craig Evans, Jonathan Wells, Stephen Meyer, Jay Richards, Guillermo Gonzalez, William Dembski, Darrell Bock, Dan Wallace, James Sinclair, and Doug Geivett instead. Or William Lane Craig, but that goes without saying.
My thoughts on why atheists are fundamentalists
I want to say a little something about atheists and the word “science”. Atheists don’t really value science, they value naturalism. Science is a method of inquiry that helps people to discover the way the world really works. Naturalism is a philosophical pre-supposition that says that every effect in the universe is the result of natural law and matter. And they cling to this pre-supposition as strongly as Muslims cling to their beliefs. There is no evidence that will shake them from their blind faith in the efficacy of naturalistic mechanisms.
Consider this quote from an atheist named Richard Lewontin:
Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.
When an atheist says that they like science, what they really mean is that they like naturalism (= materialism). When the progress of science demonstrates the need for a Creator of the universe, a Designer for the fine-tuning, an intelligent cause of biological information, etc., then atheists jump off the science bandwagon and begin to talk about how science is a very limited, tentative enterprise. They do this in order to save their religion of naturalism from being tested against scientific discoveries.