YouTube is using the radically leftist SPLC to decide which videos are “hateful”

Google and YouTube censoring mainstream conservative viewpoints
Google and YouTube are censoring mainstream conservative viewpoints

The Southern Poverty Law Center is in the news again. The Daily Caller is reporting that YouTube, which is owned by the fascist corporation Google, is using the SPLC to decide which videos are “hateful”. So, I thought it might be a good idea to remind everyone about the SPLC’s past connection to left-wing domestic terrorism.

Excerpt:

The Southern Poverty Law Center is assisting YouTube in policing content on their platform, The Daily Caller has learned.

The left-wing nonprofit — which has more recently come under fire for labeling legitimate conservative organizations as “hate groups” — is one of the more than 100 nongovernment organizations (NGOs) and government agencies in YouTube’s “Trusted Flaggers” program, a source with knowledge of the arrangement told TheDC.

First, recall from this article posted at The Federalist that the Southern Poverty Law Center was the source of the “hate map” which was used by convicted domestic terrorist Floyd Lee Corkins in his attempt to shoot and kill everyone at the Family Research Council.

Excerpt:

Corkins would later admit that he had located Family Research Council’s office on a “hate map” produced by the Southern Poverty Law Center, and he planned to shoot people in the building and smear the Chick-fil-A sandwiches on them.

[…]Much of the ensuing media coverage ignored or downplayed Corkins’ motives, which the Washington Post referred to as “a detail sure to reignite the culture wars.” A year later, Southern Poverty Law Center founder Morris Dees was still publicly defending the inclusion of Family Research Council on the organization’s “hate map.”

Just to be clear, this gay activist was convicted of domestic terrorism, and received 25 years in prison. He was stopped by a security guard, and this video is the footage of the attempted mass murder.

Let’s find out more about SPLC, courtesy of this article from the centrist City Journal, a very respected source.

Here is the article from City Journal.

Excerpt:

Ironically, the SPLC not only overlooks most of the real hate groups in operation today, along with overtly race-based organizations, such as the pro-Latino National Council of La Raza and MEChA, but also labels moderates with whom it disagrees “extremists” if they deviate from its rigid political agenda, which embraces open borders, LGBT rights, and other left-wing totems. The SPLC has branded Somali-born reformer Ayaan Hirsi Ali an “anti-Muslin extremist” for her opposition to female genital mutilation and other oppressive Islamic practices, and designated the respected Family Research Council as a “hate group” for its opposition to same-sex marriage. Likewise, the organization deems mainstream immigration-reform advocates such as the Center for Immigration Studies (CIS) and Federation for American Immigration Reform (FAIR) as hate groups. British Muslim activist Maajid Nawaz—regarded by most observers as a human rights leader—is suing the SPLC for listing him as an extremist.

Not just the Family Research Council, but the Alliance Defending Freedom and Liberty Counsel, too. Defending religious liberty at the Supreme Court and winning your case apparently makes you a “hate group”.

More:

Critics of the SPLC accuse the lavishly funded organization of peddling fear and smearing political opponents—mostly conservatives—as bigots. Its “Hatewatch” list is avowedly ideological, acknowledging that it “monitors and exposes the activities of the American radical right.” Few left-wing organizations—and no Islamist groups—are branded in this way by the SPLC. Nevertheless, the SPLC, founded in 1971, has burrowed itself into the civil rights movement, the organized bar, the cloistered culture of large law firms, the education system, and even law enforcement as a champion for “the exploited, the powerless and the forgotten.” Its executives are richly compensated, some in excess of $400,000 annually. Operating from palatial six-story quarters in Montgomery, Alabama (sometimes called the “Poverty Palace”), it enjoys a $300 million endowment, including more than $23 million in cash.

The non-profit rating group “Charity Watch” gives the SPLC an “F” rating. This is the lowest grade possible.

More:

The SPLC frequently rails against public figures as “enablers” not technically designated as hate groups or extremists, such as Texas governor Greg Abbott, former congressman and presidential candidate Ron Paul, radio talk show host Glenn Beck, Fox News commentator Judge Andrew Napolitano, and Kentucky senator Rand Paul. Rush Limbaugh, the Breitbart News Network, the Boy Scouts of America, and Focus on the Family (founded by psychologist, broadcaster, and best-selling author James Dobson) have also earned the SPLC’s wrath.

And finally:

What many of the individuals and groups condemned by the SPLC have in common is a conservative orientation. Favoring traditional marriage becomes the moral equivalent of cross-burning; opposing illegal immigration or amnesty for illegal immigrants equates to advocating genocide; resisting the spread of radical Islam invokes Timothy McVeigh; and anti-tax Tea Party groups are now indistinguishable from armed militias or Holocaust deniers. Thus, dissent is de-legitimatized, and political foes are demonized.

[…]SPLC senior fellow Mark Potok, a 20-year veteran of the organization and editor of its “hate list”—a quarterly publication—has admitted that “our aim in life is to destroy these groups, to completely destroy them.”

How far would the SPLC go to “destroy” their enemies? Well, the SPLC-inspired attack on the Family Research Council is not the only time that the SPLC has been linked to violent left-wing extremism.

Consider this story from the radically leftist New York Times.

They write:

It was a little after 5 p.m., a quiet time in a quiet neighborhood, before many people had returned home from work on Tuesday, when two women called 911 to report multiple gunshots and screams echoing through a condominium complex here near the University of North Carolina.

By the time the police arrived, three people were dead — a newlywed couple and the woman’s sister. They were young university students, Muslims of Arab descent, and high achievers who regularly volunteered in the area. A neighbor, a middle-age white man, was missing — then under arrest and charged with three counts of murder.

[…]Mr. Hicks, appeared to have a deep dislike of all religion. On his Facebook page, nearly all of his posts expressed support for atheism, criticism of Christian conservatives or both.

Let’s take a look at what’s on his Facebook page:

His Facebook Likes included the Huffington Post, Rachel Maddow, the Southern Poverty Law Center, Freedom from Religion Foundation, Bill Nye “The Science Guy,” Neil deGrasse Tyson, Gay Marriage groups and similar progressive pages.

Previously, I blogged about a peer-reviewed study published in the journal Academic Questions, found that the SPLC “…fails to use objective criteria in determining which organizations should be labeled a “hate group”…”. Something to keep in mind now that you know that YouTube is letting them censor content.

Wayne Grudem explains male leadership in marriage

Man helping a woman with proper handgun marksmanship
Man helping a woman with proper handgun marksmanship

I’m not willing to take advice on this from most pastors, but Wayne Grudem is someone I respect because he does such a good job of applying the Bible to political issues. So he’s practical.

Anyway, here is something he wrote that was shared by a newlywed couple I am friends with.

Excerpt:

Someone might say, “Well, okay, fine. There’s a leadership role for Adam, and I guess that means husbands should have a leadership role in their marriage of some sort. But how does it work? How does it work in practice?”

In our own marriage, Margaret and I talk frequently and at length about many decisions. I can tell you that I wouldn’t be here tonight unless Margaret and I had talked about this and asked the Lord about it, and she had given blessing to it, and said, “Yes, I think that’s right.” Sometimes we make large decisions such as buying a house or a car, and sometimes they are small decisions like where we should go for a walk together. I often defer to Margaret’s wishes, and she often defers to mine because we love each other.

In almost every case, each of us has some wisdom and insight that the other does not have. Usually, we reach agreement on the decisions that we make. Very seldom will I do something that she doesn’t think is wise–I didn’t say never. She prays; she trusts God; she loves God. She is sensitive to God’s leading and direction, but in every decision, whether it large or small and whether we have reached agreement or not, the responsibility to make the decision still rests with me.

Now, I am not talking about every decision they make individually. Margaret controls a much larger portion of our budget than I do because all the things having to do with the household and food and clothing and house expenses and everything . . . she writes the checks and pays the bills. I take care of buying books and some things about the car. I have appointments during the day with students. She doesn’t get involved in that. She has her own appointments. She has her own calendar. I don’t get involved in trying to micromanage all of that. We have distinct areas of responsibility. I am not talking about those things. I don’t get involved in those things unless she asks my counsel.

But in every decision that we make that affects us together or affects our family, the responsibility to make the decision rests with me. If there is genuine male headship, I believe there is a quiet acknowledgement that the focus of the decision making process is the husband, not the wife. Even though there will often be much discussion and there should be mutual respect and consideration of each other, ultimately the responsibility to make the decision rests with the husband. And so, in our marriage the responsibility to make the decision rests with me.

This is not because I am a wiser or more gifted leader. It is because I am the husband. God has given me that responsibility. It is very good. It brings peace and joy to our marriage, and both Margaret and I are thankful for it. Now, I need to add very quickly, men, this does not mean that a husband has the right to be a selfish leader.

Just about three years ago, maybe four years ago now, we started the decision making process. Margaret had been in an auto accident in Chicago. As part of the aftermath of that accident, she was experiencing some chronic pain that was aggravated by cold and humidity, and Chicago is cold in the winter and humid in the summer. Chicago was not a good place for that. Some friends said to us, “We have a second house in Mesa, Arizona, if you would ever like to go there and just use it as a vacation place, we would like you to do that.”

So we did. We visited Arizona. Mesa is a suburb of Phoenix. Margaret felt better. It was hot, and it was dry. And so I said, “Wow, Margaret I would love to move here, but I am only trained to do one thing; I can teach at a seminary and that is it. There aren’t any seminaries here.” The next day Margaret was looking in the yellow pages–literally. She said, “Wayne, there’s something here called Phoenix Seminary.” One thing led to another and God was at work in that seminary, and it was starting to grow.

Then we went through a decision making process. When we were in the middle of that decision making process, on the very day that we were focusing on that, I came in my normal custom of reading through a section of scripture each day, I came to a Ephesians 5:28, “Even so husbands should love their wives as their own bodies.”

I thought if I would move to take a job in another city for the sake of my body, if I were experiencing the pain that Margaret had, and husbands should love their wives as their own bodies–then shouldn’t I move? Shouldn’t I be willing to move for Margaret’s sake? That was really why we moved to Phoenix.

Anyway, Dina and I were talking the other night about what would happen if – hypothetically – we suddenly found ourselves stuck with a child and responsible for it’s education. I said to Dina that I would have a meeting with her, and ask her to research all of the alternative forms of schooling, and look over the research on education and then come back with her recommendation about what would get us the most effectiveness for the least cost and risk. Dina said that she thought that was an excellent plan, but being the kind of person she is, she said that she would not wait to be asked to do this, but would instead pro-actively go and do the work and then present it to me to make the decision. A wife is a chief of staff, she does the research. She has to know all the politics. She has to do the face to face conversations. She has to make all the calculations. She has to be good at putting aside her feelings and being logical and analytical, in order to get results.

I think a lot of people worry that male headship means that husbands will micromanage like a tyrant, but that’s just wrong. That’s not at all what a man learns about how to lead others, in his workplace. A man looks for a wife with skills and experience to solve these sorts of problems for him while he is out working, and without needing a lot of guidance or monitoring from him. Micromanaging makes them both less efficient and more stressed. The more education and work history she has before she marries, the better she will be at solving problems on her own initiative. I always encourage young women to study hard things and to do hard jobs, but to stop working when young children appear (the first five years of the child’s life are critical). Learning hard things and doing hard jobs makes them more prepared for the roles of wife and mother.

Similarly, a wife does not want to choose a poor leader for a husband. She wants to choose someone who makes good decisions, and follows a plan through to a result. She should be looking at his decision making, especially in education, work and finances, and deciding whether he can do the male roles in a marriage.  She should be looking at his leadership style and communication ability. These things are well-defined, and she should be able to assess his ability by looking at his life to see if anyone follows his lead at work or outside of work on anything that matters. Does he reach the goals that he plans to reach? Is he realistic about risks and costs? She has to do an assessment of his leadership ability, because if she marries him, he will be leading her. Naturally, she will have to know something about leadership first, and know something about men, and what men expect to achieve with their marriages. What is his plan?

The easiest way for a man to avoid marrying a woman who resists his leadership is to not marry her. And the easiest way for a woman to avoid marrying a man who does not delegate tasks to her that she is better at is to not marry him. We are responsible for these decisions. As long as you don’t follow your feelings and intuitions, you’ll be fine. Don’t marry someone unless you have observed them demonstrating their ability to do the marriage roles cheerfully and well.

Which side of the abortion rights debate is backed by scientific evidence?

Unborn Baby - 10 weeks old
Unborn Baby – 10 weeks old

Once upon a time I didn’t know much about the case for abortion rights or the case for the right to life of unborn children. My reason for not reading much about it is that I thought that it was kind of a subjective issue. But, I started a project to read 1-2 books on every conceivable topic, including one on abortion. Lo and behold, it turned out that one side did have the backing of science.

This article from The Public Discourse explains: (links removed)

The following are typical examples—only three of the many, many we could cite. These are from standard texts by embryologists, developmental biologists, and microbiologists:

“Human life begins at fertilization, the process during which a male gamete or sperm unites with a female gamete or oocyte (ovum) to form a single cell called a zygote. This highly specialized, totipotent cell marked the beginning of each of us as a unique individual.” “A zygote is the beginning of a new human being (i.e., an embryo).” Keith L. Moore, The Developing Human: Clinically Oriented Embryology, 7th edition.

“Fertilization is the process by which male and female haploid gametes (sperm and egg) unite to produce a genetically distinct individual.” Signorelli et al., Kinases, phosphatases and proteases during sperm capacitation, Cell Tissue Research.

“Although life is a continuous process, fertilization (which, incidentally, is not a ‘moment’) is a critical landmark because, under ordinary circumstances, a new, genetically distinct human organism is formed when the chromosomes of the male and female pronuclei blend in the oocyte” (emphasis added; Ronan O’Rahilly and Fabiola Mueller, Human Embryology and Teratology, 3rd edition.

The genetically distinct part is key – this unborn child is has a different DNA signature (a human signature) than either the mother or the father. Nothing will be added or taken away from this new signature as the unborn child grows. It never changes.

More:

These authorities all agree because the underlying science is clear. At fertilization—or, more precisely, when the sperm (a male sex cell) fuses with the oocyte (a female sex cell, more commonly referred to as an egg)—each of them ceases to be, and a new entity, one that is both genetically and functionally distinct from either parent, is generated. This new entity, initially a single totipotent cell, then divides into two cells, then (asynchronously) three, then four, eight, and so on, enclosed all the while by a membrane inherited from the oocyte (the zona pellucida), which then dissolves during implantation, allowing for continued growth in the direction of maturity as a member of the species. Even prior to implantation, however, these cells and membrane function as parts of a whole that regularly and predictably develops into the more mature stages of a complex human body.

How do we know that the result of sperm-oocyte fusion is a new entity, rather than a continuation of the oocyte? We know that a new entity exists because, once the sperm penetrates the oocyte, a completely new trajectory of biological development commences. The biological activity of an oocyte is directed toward successful fertilization; the biological activity of sperm is directed toward penetration of an oocyte. The biological activity of the new entity that results when sperm and oocyte fuse, however, is directed toward nothing less than the development of a mature human organism, distinct from either parent. Further, this new entity’s activities are directed not by instructions from the mother’s body, as some people wrongly suppose, but by its own unique set of instructions, especially the blueprint for development contained in its unique genetic material. The mother’s body recognizes the zygote and then the embryo as an entity distinct from itself. In fact, the embryo must send out chemical signals to prevent the mother’s immune system from attacking it. The embryo also emits chemical signals that induce changes in the lining of the mother’s uterus to enable successful implantation.

If this embryo is provided a suitable environment, nutrition, and protection from deliberate attack, serious injury, or disease, it will develop to the mature stage of a human organism. Thus, from the zygote stage onward this distinct, new organism has all of the internal resources—in its genetic and epigenetic structure—needed to develop itself (or, rather, himself or herself, since in the human sex is determined from the very beginning) to the mature stage of a human organism. At no point after fertilization—implantation, gastrulation, birth, puberty, etc.—does a fundamental change in biological trajectory occur. These subsequent stages of development are simply the unfolding of the zygote’s inherent dynamism toward human organismal maturity. This shows that the zygote already is a human organism—a member of the species Homo sapiens—albeit at an early stage of his or her development.

So, since I like to win arguments with science, I just took the side of the debate that was backed by science. I really hate to lose debates, you know. I really like to cite scientific evidence when I’m debating.

The crime of abortion, it seems to me, is that you are depriving a human being of his or her future, because of your convenience right now. Human beings don’t have the right to take away the futures of other human beings because they want to be unburdened by the results of their own actions. We shouldn’t resort to violence in order to escape responsibility for our own actions. In almost every case, (except to save the life of the mother), killing the unborn child isn’t justified. It’s actually very scary to me that anyone would think that hurting other people was a reasonable response to one’s own diminished happiness. How did we ever get to a place in society when people don’t think that taking responsibility to care for the unborn child is morally better than killing the unborn child? It’s a baby for goodness sake. We ought to be serious about setting up our lives and controlling ourselves so that we never hurt an unborn child.