Whistleblower explains how children’s hospitals harm children

My friend McKenzie (who is expecting a new baby, please pray) sent me this interesting article below, published in The Free Press. The article is written by a whistleblower who sheds light on the people who funnel children into sex-change surgeries. The very striking thing is that this article isn’t written by a person on the right. The whistleblower is LGBT and self-describes as “left of Bernie Sanders”

Here’s a link to the article.

Excerpt:

I am a 42-year-old St. Louis native, a queer woman, and politically to the left of Bernie Sanders. My worldview has deeply shaped my career. I have spent my professional life providing counseling to vulnerable populations: children in foster care, sexual minorities, the poor.

Here’s what she saw:

One of my jobs was to do intake for new patients and their families. When I started there were probably 10 such calls a month. When I left there were 50, and about 70 percent of the new patients were girls. Sometimes clusters of girls arrived from the same high school.

[…]Anyone who raised doubts ran the risk of being called a transphobe.

[…]The girls who came to us had many comorbidities: depression, anxiety, ADHD, eating disorders, obesity. Many were diagnosed with autism, or had autism-like symptoms. A report last year on a British pediatric transgender center found that about one-third of the patients referred there were on the autism spectrum.

Frequently, our patients declared they had disorders that no one believed they had. We had patients who said they had Tourette syndrome (but they didn’t); that they had tic disorders (but they didn’t); that they had multiple personalities (but they didn’t).

The doctors privately recognized these false self-diagnoses as a manifestation of social contagion. They even acknowledged that suicide has an element of social contagion. But when I said the clusters of girls streaming into our service looked as if their gender issues might be a manifestation of social contagion, the doctors said gender identity reflected something innate.

To begin transitioning, the girls needed a letter of support from a therapist—usually one we recommended—who they had to see only once or twice for the green light. To make it more efficient for the therapists, we offered them a template for how to write a letter in support of transition. The next stop was a single visit to the endocrinologist for a testosterone prescription.

That’s all it took.

When a female takes testosterone, the profound and permanent effects of the hormone can be seen in a matter of months. Voices drop, beards sprout, body fat is redistributed. Sexual interest explodes, aggression increases, and mood can be unpredictable. Our patients were told about some side effects, including sterility. But after working at the center, I came to believe that teenagers are simply not capable of fully grasping what it means to make the decision to become infertile while still a minor.

[…]Many encounters with patients emphasized to me how little these young people understood the profound impacts changing gender would have on their bodies and minds. But the center downplayed the negative consequences, and emphasized the need for transition.

This case was particularly horrifying to me:

How little patients understood what they were getting into was illustrated by a call we received at the center in 2020 from a 17-year-old biological female patient who was on testosterone. She said she was bleeding from the vagina. In less than an hour she had soaked through an extra heavy pad, her jeans, and a towel she had wrapped around her waist. The nurse at the center told her to go to the emergency room right away.

We found out later this girl had had intercourse, and because testosterone thins the vaginal tissues, her vaginal canal had ripped open. She had to be sedated and given surgery to repair the damage. She wasn’t the only vaginal laceration case we heard about.

And more:

Other girls were disturbed by the effects of testosterone on their clitoris, which enlarges and grows into what looks like a microphallus, or a tiny penis. I counseled one patient whose enlarged clitoris now extended below her vulva, and it chafed and rubbed painfully in her jeans.

My comment about this is how the secular left is trying to treat the disaster that they caused with their standard approach: compassion and don’t judge. That’s their religion. “I don’t want to be judged for being selfish, so I won’t judge you. And by not judging you, I hope that you will not judge me.” All of these problems with children are new. They were caused by the secular left’s Sexual Revolution.

The secular left likes to smash down the objective moral boundaries in the moment, but they never ask what the consequences will be when those boundaries are gone. They never do any studies, they just say “children are resilient”. We now know that no-fault divorce harmed children, but how many secular leftists want to repeal the law that they lobbied for? None.

They cause the fires and make them worse by pouring gasoline on them. We shouldn’t take them seriously when they claim to be moral — look at how much trouble they’ve caused with their enthusiastic destruction of traditional Judeo-Christian values. They wanted this, and we shouldn’t let them dance away from the consequences of their own actions.

Apologetics in the gospel of John

John is my favorite gospel, because the thing reads like a well-constructed essay. The author makes a number of claims about who Jesus was, and supplies evidence for each claim. There is nothing extraneous to John’s thesis, the whole thing that he wrote is designed to make a case. Since I’ve been listening to it again on my daily walks, I thought I’d write something about it.

My friend Eric Chabot wrote a post on his blog on the use of apologetics in the gospel of John.

Here is his thesis:

In this post, I will highlight some of the different ways John utilizes apologetics in his testimony of who Jesus is.

He talks about how God has his messengers use evidence:

3.Signs and Miracles

While actions by other prophets such as Ezekiel and Jeremiah etc. show some significant parallels to Jesus, Jesus is closer to the actions of the Jewish sign prophetssuch as Moses. “Signs” have a specific apologetic function in that they are used to provide evidence for people to believe the message of God through a prophet of God. Hence, the signs Moses does proves he is truly sent from God.  Moses had struggled with his prophetic call when he said “ But they will not believe me or listen to my voice, for they will say ‘The Lord did not appear to you.’ (Exod. 4:1). God assures Moses that  the “signs”  will confirm his call:

God says, “I will be with you. And this will be אוֹת “the sign”  to you that it is I who have sent you” (Exod. 3:12).

“If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.” (Exod 4: 8-9).

We see the signs are used to help people believe.

Moses “performed the “signs” before the people, and they believed; … they bowed down and worshiped” (Exod. 4:30–31)

So what did Jesus do?

“Works” are directly related to the miracles of Jesus (Jn. 5:20; 36;10:25; 32-28; 14:10-12; 15:24) and is synonymous with “signs.” Interestingly enough, when Jesus speaks of miracles and he calls them “works” he doesn’t refer to  Exod. 4:1-9, but to Num. 16:28, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord.” For example:

Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me” (John 10:25).

If I am not doing the works of my Father, then do not believe me;  but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” (John 10:37-38).

But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me (John 5: 36)

“Sign”(sēmeion) is used seventy-seven times (forty-eight times in the Gospels). As far as the “signs’ Jesus does,  29:18-19; 35:5-6; 42:18; 61:1). In John’s Gospel, Jesus performs three “signs,” at the beginning of his ministry; the water turned into wine at Cana at Galilee (2:1-12), the healing of the son of the royal official at Capernaum (4:46-64), and catching of the fish in the sea of Galilee (21:1-14). The link between the first two signs in Jn 2:12 while the link between the last two are seen in Jn 7:1, 3-4, 6, 9. Jesus follows the pattern of Moses in that he reveals himself as the new Moses because Moses also had to perform three “signs” so that he could be recognized by his brothers as truly being sent by God (Exod 4: 1-9). In the exchange between Nicodemus said to Jesus, Nicodemus said, We know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him” (John 3:2)

A diligent reader wrote to me and mentioned that the references in this line “As far as the “signs’ Jesus does,  29:18-19; 35:5-6; 42:18; 61:1)” are from Isaiah.

More:

Also, regarding miracles, in some cases the miracle is a witness against those who reject this evidence. John grieved: “Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him” (John 12:37). One result, though not the purpose, of miracles is condemnation of the unbeliever (cf. John 12:31, 37).

I first read John a long time ago, when I was about 10 or 11 years old. I can’t remember what I thought of it, but it probably had a very good effect on me as far as making me think that Christianity was something that I ought to look into. The gospel of John is that good. Philippians is still my favorite book of the Bible (because it’s practical, duh), but John is the best introduction. It’s the first thing a non-Christian should read to at least understand what Christianity is all about. Everybody should at least know that!

By the way, if you don’t have a dramatized audio Bible on your phone, you can download one for free here. The voices are sometimes funny. I got the English Standard Version Audio Drama with Music and Sound Effects. Start with Philippians and the Gospel of John, of course. I think people get bogged down in the Bible because they read it from front to back. But some parts are better to start with than others. That’s what I think.

William Lane Craig’s secret weapon is his amazing wife Jan

My favorite painting: "Godspeed" by Edmund Blair Leighton, 1900
My favorite painting: “Godspeed” by Edmund Blair Leighton, 1900

This classic post was mentioned in a previous episode of the Reasonable Faith podcast.

I want to draw your attention to a talk on “Vision in Life” given by Dr. William Lane Craig. Dr. Craig is the ablest defender of the Christian faith operating today. He has done formal academic debates with all of the best known atheists on major university campuses in front of thousands of university students.

It turns out that he owes a lot of his success to his amazing wife Jan.

The MP3 file is here. (32 minutes)

This talk was Dr. Craig’s chapel address to Biola University students.

About 11 minutes into the talk, Bill describes what happened after he finished his Bachelor’s degree at Wheaton:

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

So their reason for getting together was because they thought that they would be more effective in evangelism and discipleship if they worked as a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first Ph.D:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry.

You may also be interested in this talk given by William Lane Craig, entitled “Healthy Relationships” (National Faculty Leadership Conf. 2008) (audio here) In that talk, he offers advice to Christians who want to have a marriage that is consistent with their Christian faith.