Commentary

Walter Williams on the best place to be poor in the world

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Walter Williams

His latest column is here.

Excerpt:

Imagine you are an unborn spirit whom God has condemned to a life of poverty but has permitted to choose the nation in which to live. I’m betting that most any such condemned unborn spirit would choose the United States. Why? What has historically been defined as poverty, nationally or internationally, no longer exists in the U.S. Let’s look at it.

And here’s what he finds:

— Forty-three percent of all poor households actually own their own homes. The average home owned by persons classified as poor by the Census Bureau is a three-bedroom house with one-and-a-half baths, a garage and a porch or patio.

— Eighty percent of poor households have air conditioning. By contrast, in 1970, only 36 percent of the entire U.S. population enjoyed air conditioning.

— The typical poor American has more living space than the average individual living in Paris, London, Vienna, Athens and other cities throughout Europe. (These comparisons are to the average citizens in foreign countries, not to those classified as poor.)

— Nearly three-quarters of poor households own a car; 31 percent own two or more cars.

— Ninety-seven percent of poor households have a color television; over half own two or more color televisions.

— Seventy-eight percent have a VCR or DVD player; 62 percent have cable or satellite TV reception.

— Eighty-nine percent own microwave ovens, more than half have a stereo, and a more than a third have an automatic dishwasher.

And he concludes:

Yesterday’s material poverty is all but gone. In all too many cases, it has been replaced by a more debilitating kind of poverty — behavioral poverty or poverty of the spirit. This kind of poverty refers to conduct and values that prevent the development of healthy families, work ethic and self-sufficiency. The absence of these values virtually guarantees pathological lifestyles that include: drug and alcohol addiction, crime, violence, incarceration, illegitimacy, single-parent households, dependency and erosion of work ethic. Poverty of the spirit is a direct result of the perverse incentives created by some of our efforts to address material poverty.

Instead of exporting foreign aid to poor nations, we should be investing and trading with them to encourage them to start businesses and hire people. We should also be exporting our Judeo-Chrsitian values and our economic/political views, e.g. – private property, capitalism, the Constitution, federalism,the rule of law, etc. Knowledge and good character are solutions to the problem of poverty – not wealth redistribution.

Walter Williams is my #2 favorite economist.

Commentary

Tom Sowell on gun control and judicial activism

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Thomas Sowell

His latest column is here.

Excerpt:

Now that the Supreme Court of the United States has decided that the Second Amendment to the Constitution means that individual Americans have a right to bear arms, what can we expect?

Those who have no confidence in ordinary Americans may expect a bloodbath, as the benighted masses start shooting each other, now that they can no longer be denied guns by their betters. People who think we shouldn’t be allowed to make our own medical decisions, or decisions about which schools our children attend, certainly are not likely to be happy with the idea that we can make our own decisions about how to defend ourselves.

When you stop and think about it, there is no obvious reason why issues like gun control should be ideological issues in the first place. It is ultimately an empirical question whether allowing ordinary citizens to have firearms will increase or decrease the amount of violence.

[…]If the end of gun control leads to a bloodbath of runaway shootings, then the Second Amendment can be repealed, just as other Constitutional Amendments have been repealed. Laws exist for people, not people for laws.

There is no point arguing, as many people do, that it is difficult to amend the Constitution. The fact that it doesn’t happen very often doesn’t mean that it is difficult. The people may not want it to happen, even if the intelligentsia are itching to change it.

When the people wanted it to happen, the Constitution was amended 4 times in 8 years, from 1913 through 1920.

The whole point of strict gun control or lax gun control is to reduce violent crime rates. All we have to do is look and see whether stricter gun control, like the UK handgun ban of 1997, raises or lowers violent crime rates. It’s not for judges to make that assessment – it’s for the people, and their legislators, to decide. I used to be a judicial activist supporter when I was younger. But not after I read Tom Sowell’s “Conflict of Visions” book.

This point about judges interpreting the law also applies to businesses and capitalism. If judges can change the rules that businesses operate under arbitrarily, then fewer people will start businesses. It’s bad enough that they have to put up with so many taxes and regulations. If one loopy judge can take away everything you own by legislating from the bench, then what is the point of even trying to start a business?

If you want jobs, you need small business. If you want small business, you need strict constructionist judges. If you want strict constructionist judges, you vote Republican. (And you get pro-life and pro-marriage for FREE!)

Thomas Sowell is my #1 favorite economist.

UPDATE: Hot Air wonders how the liberal SCOTUS guys can oppose the clear meaning of the Constitution so openly.

Polemics

Should Christians abandon changed-life evangelism?

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Here’s a post by Biola University professor Clay Jones again.

Excerpt:

One of the most common approaches to witnessing is to tell people how your life was transformed from awful to awesome. You know what I mean. Something like “before I was a Christian my marriage was on the rocks, I was depressed, was on the verge of being fired from my job, and wondered whether life was worth living. Once I became a Christian, however, my marriage improved, I started getting along better with my boss, and I’m happier.” The idea behind this is that if you come to Jesus your life will get better here. I call it “improved lifestyle witnessing.”

Many Christians encourage this as a method of evangelism. After all, it is easy to do, it is something you can remember because it is about you, and it is irrefutable because you are telling people things that actually happened to you. As a method of evangelism then, what’s not to like? Right?

Wrong.

He then goes through a half-dozen or so problems with lifestyle evangelism.

Here’s my favorites.

First, consider that just about every cult and religion in the world does the same thing. How many cults or false religions say, “Come to us and your life will get worse”? Of course not! They promise a better life here.

Second, postmodern hearers, who believe that all truths are small “t” truths, will receive this approach as “good, I’m glad that worked for you.” And sometimes they will then add that what works for them is Baha’i, or Zen, or therapy, or Prozac, or “I get high on life” or “I don’t need a crutch,” and so on.

I don’t think we should be selling Christianity as a means to make yourself happier in this life. I don’t see many happy people in the New Testament – I see many joyful people suffering under harsh conditions. And if you substitute a changed life for apologetics, then I really think you’ve gone wrong. The gospel is always presented as a true solution to the problem of sin – never as a placebo to make us feel better. Either it’s true or it isn’t – whether it makes us “better people” or not is irrelevant.