Germany’s top human rights official is urging Iran to release a pastor sentenced to death for converting to Christianity.
Markus Loening said Wednesday the German government is extremely concerned about Yusuf Naderkhani’s fate amid reports of his imminent execution.
Loening urged Tehran to “release Naderkhani, lift his death sentence and grant him a fair trial.”
He says an execution also breaches international obligations guaranteeing religious freedom.
Naderkhani, who is in his early 30s, converted to Christianity when he was 19 and later became a pastor in the Iranian city of Rasht. He was convicted of apostasy in 2010.
The U.S. government called for his release last year and Germany summoned the Iranian ambassador to protest Naderkhani’s continued imprisonment.
Germany is not the only one trying to do something to free the convicted Iranian pastor.
Excerpt:
Lawmakers in Congress have joined the fight to save an Iranian Christian pastor who has been sentenced to death for refusing to renounce his faith.
A resolution sponsored by Rep. Joseph Pitts (R-PA) denounces Iran for its leaders’ ruling of apostasy against Youcef Nadarkhani and calls for his immediate release.
“Iran has become more isolated because of their drive for nuclear weapons, and the fundamentalist government has stepped up persecution of religious minorities to deflect criticism,” Pitts told FoxNews.com. “The persecuted are their own citizens whose only crime is practicing their faith.”
Nadarkhani was born to a Muslim family and admits that he was introduced to the teachings of Islam, but claims he never accepted the faith. The charge of apostasy, which in Iran carries the death penalty, is leveled at those who abandon their faith.
Pitts introduced the measure on Friday and so far has the support of seven other members. Nearly 90 members of Congress previously signed a letter supporting Nadarkhani.
Nadarkhani, who also held house church services in Iran, was facing execution after being convicted of apostasy in November of 2010, but appealed his conviction all the way up to the Iranian Supreme Court. That trial was held in the Gilan Provence last September, when he refused to renounce his Christianity. Nadarkhani has been detained for a total of 858 days.
It would be nice if the President or the United Nations had something to say about this, but I don’t think they will.
UPDATE: Jason from New Zealand writes in the comments:
According to the Iranian Christian News Agency, Yousef Nadarkhani isn’t a Christian. He denies the trinity and believes a whole lot of other strange things.
Nevertheless, what is happening to him is abhorrent and we need to pray – and speak up – for his release.
This lecture is based on the book “Truth in Religion” by famous philosopher Mortimer J. Adler. At the time of writing the book, he was not a Christian, but there is still a lot of value in the book for Christians who are trying to understand what religion is about. In one sense, the material on this lecture should be the first thing that Christians learn about Christianity before they ever open the Bible. And I mean before even knowing about the existence of the Bible. The most important question when it comes to religion is this: “IS RELIGION CONCERNED WITH TELLING THE TRUTH ABOUT REALITY”? That is the first question to answer.
Here’s a bio from his faculty page at Baylor University:
Walter Bradley (B.S., Ph.D. University of Texas at Austin) is Distinguished Professor of Engineering at Baylor. He comes to Baylor from Texas A&M University where he helped develop a nationally recognized program in polymeric composite materials. At Texas A&M, he served as director of the Polymer Technology Center for 10 years and as Department Head of Mechanical Engineering, a department of 67 professors that was ranked as high as 12th nationally during his tenure. Bradley has authored over 150 refereed research publications including book chapters, articles in archival journals such as the Journal of Material Science, Journal of Reinforced Plastics and Composites, Mechanics of Time-Dependent Materials, Journal of Composites Technology and Research, Composite Science and Technology, Journal of Metals, Polymer Engineering and Science, and Journal of Materials Science, and refereed conference proceedings.
Dr. Bradley has secured over $5.0 million in research funding from NSF grants (15 yrs.), AFOSR (10 years), NASA grants (10 years), and DOE (3 years). He has also received research grants or contracts from many Fortune 500 companies, including Alcoa, Dow Chemical, DuPont, 3M, Shell, Exxon, Boeing, and Phillips.
He co-authored The Mystery of Life Origin: Reassessing Current Theories and has written 10 book chapters dealing with various faith science issues, a topic on which he speaks widely.
He has received 5 research awards at Texas A&M University and 1 national research award. He has also received two teaching awards. He is an Elected Fellow of the American Society for Materials and the American Scientific Affiliation (ASA), the largest organization of Christians in Science and Technology in the world. He is President elect of the ASA and will serve his term in 2008.
some propositions are true culturally – just for certain groups in certain times (cultures)
some proposition are true trans-culturally – true independently of what anyone wants or feels
Mathematical truth is trans-cultural – it is true regardless of cultural fashions
Scientific truth is trans-cultural – it is true regardless of cultural fashions
Some truths are not like this – cooking traditions, clothing traditions and greeting traditions
These kinds of truths are NOT trans-cultural, they vary by culture
The question is – is religion true like math and science, or true depending on the culture
Some people think that your religion depends on where you were born or what your family believes
Religions make conflicting claims about the way the world really is, so they can’t all be true
And these conflicts are at the core of the religions – who God is, how can we be related to him, etc.
So if religions convey trans-cultural truth, then either one is true or none are true
If they are not trying to convey trans-cultural truth, then they are not like math and science
Let’s assume that religion is the same as trans-cultural truth
How can we know which religion is true? 1) the laws of logic, 2) empirical testing against reality
Logical consistency is needed to make the first cut – self-contradictory claims cannot be true
To be true trans-culturally, a proposition must at least NOT break the law of non-contradiction
According to Mortimer Adler’s book, only Christianity, Judaism and Islam are not self-contradictory
All the others can be excluded on the basis of overt internal contradictions on fundamental questions
The others that are self-contradictory can be true culturally, but not trans-culturally
The way to proceed forward is to test the three non-contradictory religions against science and history
One of these three may be true, or they could all be false
We can test the three by evaluating their conflicting truth claims about the historical Jesus
Famous skeptics have undertaken studies to undermine the historical Jesus presented in the Bible
Lew Wallace, Simon Greenleaf and Frank Morrison assessed the evidence as atheists and became Christians
There is a lot of opposition in culture to the idea that one religion might be true
But if you take the claims of Jesus at face value, he claims to be the unique revelation of God to mankind
Either he was telling the truth about that, or he was lying, or he was crazy
So which is it?
Why don’t religious people ask if their religion is true?
Truth claims are necessarily divisive. If God wants people to know him as he is, and I tell them a lie that they can invent their own view of him, then that is sinning against God. And the only reason I would lie about that is because I can’t be bothered studying these things and taking the heat for standing up for God’s real personality and goals for his creatures to his creatures. Nowhere in Bible does it say that our goal is to tell people that they can believe anything they want about God and he really doesn’t care since he just wants us to be nice to each other and be happy and have fun and believe whatever we want about him whether it’s true or not.
People who think that all religions are true are doing it for three reasons: 1) they don’t want to study and be bound to one view through study, 2) they want to use religion to be comforted, but to leave it when it makes demands, 3) they want other people to like them so they want to say that all views of God are true. But this pluralism is not a view that is consistent with the plain meaning of the Bible – the people who embrace the idea that all religions are true based on personal preferences or cultures reject the plain meaning of the gospel, which makes exclusive claims. It is NOT TRUE that you can believe whatever you want as long as you are sincere – sincerity doesn’t mean that you can’t be mistaken. Not wanting to know whether Christianity is true is really just another way of saying that you don’t think God’s existence and character matters that much to you. Is that a good relationship? Is that the right way to be God’s friend?
I think that God’s existence and character can be assessed and known based on logic and evidence. I think that God exists independently of whether I want him to or not, and I think that his character and desires are not the same as my character and desires. And I don’t really care what my neighbors think of my disagreeing with them, my goal is not to keep silent and to just get along with them and be happier in my community. God’s first commandment to us is not to love our neighbor – that’s number two. Number one is to love him. And how can we love him, if we don’t want to know him. And how can we love him, if we don’t tell people the truth about him, (when asked to, and within the context of a respectful relationship, as in 1 Pet 3:15).
13If there is no resurrection of the dead, then not even Christ has been raised.
14And if Christ has not been raised, our preaching is useless and so is your faith.
15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.
16For if the dead are not raised, then Christ has not been raised either.
17And if Christ has not been raised, your faith is futile; you are still in your sins.
18Then those also who have fallen asleep in Christ are lost.
19If only for this life we have hope in Christ, we are to be pitied more than all men.
Rational or not, Greece’s street riots and emigration rates signify one thing: Socialism offers very little to the young. So why is the EU’s $172 billion bailout geared toward saving so much of the failed socialist system?
As Europe prepares to deliver a historic $172 billion bailout to Greece in a deal announced Monday, it’s pretty much a given that the austerity conditions required, in the absence of a true free market, will hit youth hardest. Athens will be trashed by another youth rampage, as many youths blame the pain on something other than Greece’s deeply rooted socialism.
A bigger effect will come from Greeks who do recognize reality. They won’t riot. They’ll leave, voting with their feet just as Eastern Europe’s youth once did.
The young in both cases are victims of socialism, which claims to make people equal but, in reality, penalizes the young. For Greece, a country already gutted by a below-replacement birth rate and an aging population, that’s a disaster.
It’s not just Greece, but also every EU state with institutionalized socialism — where high government spending seeks to create a warm blanket insulating everyone from risk, but instead has led to bankruptcy.
[…]One out of five jobs in Greece is held by a bureaucrat, which is why unemployment among the under-24s runs at 42%. A 2010 poll shows that seven out of 10 Greek college graduates seek to leave.
Some 9% of Greek college graduates and at least 51% of Greece’s Ph.D.s are already gone, according to University of Macedonia demographer Lois Lambrianidis.
What jobs there are come from the bottom of a two-tier labor system that shields older workers in Greece’s rigid labor market. Young Greeks earn a 500-and-change euro monthly minimum wage as older workers doing the same work make 700.
In contrast, immigrant-magnet Australia holds packed job fairs at its Athens embassy. In 2011, it took in 249,000 immigrants. In 2012, a 20% rise is expected.
[…]Meanwhile, Spain’s EFE News reports that the Spanish Embassy in Santiago, Chile, has seen a 10% rise in registered nationals to 48,000, while Chile reports a 25% rise in work permits issued to Spanish citizens.
It’s not just jobs that are penalizing Europe’s young. Housing is stacked against youth, too. Eurostat reports that in 2008, 46% of young European adults ages 18-34 lived with their parents — 51 million people.
The two-tier job market, which leans heavily toward unstable contract employment, affects housing choices for the young. Other socialist measures designed to protect current owners against the market also shut out the young.
Perhaps most hostile of all to youth are the EU’s outdated state pension systems — which force the young to pay the pensions of the old as the population shrinks.
In Italy, 14% of all economic output goes to pensions. It’s no coincidence that states attracting Europe’s young, like Chile and Australia, have privatized their social security systems that give youth a real shot at building personal wealth and a credible pension through their own efforts, instead of political favoritism.
This is the direction that the United States is also headed in. What I find mystifying is why young people in the United States are voting for these policies. Young people here have a higher rate of unemployment, and they ought to know that all of these entitlement programs won’t be there for them when they retire. What possible reason could they have for voting for more and more government control?
