Polemics

Triablogue: a funeral for atheism

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The Poached Egg linked to this striking post on Triablogue. (H/T Please Convince Me)

Excerpt:

If there is no objective morality, then why are they arguing for anything? It’s not as if you’re supposed to be an atheist. Absent objective moral norms, there’s nothing you’re supposed believe or disbelieve.

Likewise, atheists not only admit, but insist on the fact that evolution is blind. It has no prevision or purpose. Brains weren’t made to think. Yet they still act as if their brains were made to think.

Likewise, they admit that what we value has no intrinsic value. Evolution has programmed us to project value on certain things. But that’s an illusion.

We value love. We value our parents, kids, spouse, and friends. Yet there’s nothing objectively right or good about loving friends and family. That’s just brain chemistry. The indifferent effect of a thoughtless process conditioning us to feel that way.

Pull its string and the doll cries. It doesn’t cry because there’s something worth crying about.

Atheists cry when a loved one dies. Yet they can retrace the process. They can see the pull-string. They can see evolution tugging their string. They don’t cry because the death of their loved one actually means anything. They cry because blind evolution pulled their string. A doll’s prerecorded cry at the demise of another doll.

They can see evolution take the doll apart. They can see evolution operating on themselves. They dissect themselves. Peel back the layers. Cloth. Metal. Plastic. A pile of parts. The more you look the less you find.

Atheists act as though these are throwaway concessions that don’t cost them anything in the long run. That having admitted that atheism has these consequences, it’s time to resume the argument. Get back to the issue at hand. Having another beer.

But there’s nothing more to say. At that point the atheist is sitting on a pile of spent rounds.

It’s like a doctor telling a man he has stage 4 pancreatic cancer. He has 2 weeks to live. Having got that out of the way, let’s get back to what he plans to do with the rest of his life.

But there is no “rest of his life” to plan for. At most, he can make funeral arrangements. Pick a coffin. Pick a tombstone. Prepay the florist. Buy a cemetery plot. Choose an epitaph.

Atheism ran out of road miles ago. There’s nowhere left to go. That’s the end of the line.

The argument that Hays makes seems to be that if there is no objective morality, then discovering the truth and persuading others of the truth and living according to the truth are no longer morally right.  Therefore, we have no moral obligation to do any of these things, on atheism.

The author, Steve Hays, engages with atheists who object to this argument in the comments to the post.

Commentary

By repealing section 13, Canada takes a baby step toward freedom of speech

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What is section 13, you ask? Section 13 is the part of Canadian law that makes it illegal for Canadians to offend people on the left. The Conservatives now have a majority, so they’ve voted in the House of Commons to repeal it. But it still isn’t repealed.

Here it is:

“It is a discriminatory practice for a person or a group of persons acting in concert to communicate telephonically or to cause to be so communicated, repeatedly, in whole or in part by means of the facilities of a telecommunication undertaking within the legislative authority of Parliament, any matter that is likely to expose a person or persons to hatred or contempt by reason of the fact that person or those persons are identifiable on the basis of a prohibited ground of discrimination.”
— Section 13 of the Canadian Human Rights Act

Here is an example of what Canada did to people with unpopular opinions: (H/T Binks)

Among the more high-profile targets of Canada’s “human rights” zealots was journalist Ezra Levant, who spent 900 days and $100,000 defending himself against “hate speech” charges. As editor of the Western Standardmagazine, Levant in 2006 published some examples of “Muhammad cartoons” to illustrate a news article about the worldwide firestorm touched off by the cartoons when they were originally published in a Danish magazine. A Canadian imam filed a “human rights” complaint, and Levant was dragged into the meat grinder.

“Section 13 has had a brutal effect on free speech in Canada,” Levant told Chalcedon. “It’s not that the number of prosecutions under Section 13 was ever that large. But it made examples of people, and inspired tremendous self-censorship. But now we’re free, and we can say things that are politically incorrect.”

But how free? The “human rights” legislation in Canada’s thirteen provinces is still, so far, intact.

“The provincial human rights machinery remains,” Levant said, “but this, the federal repeal, has got to cast a shadow over those. [Journalist, author, and commentator] Mark Steyn, for instance, was charged in three different jurisdictions for the same ‘offense.’ But now we’re seeing the censorship being challenged in Saskatchawan, and questioned in some other provinces.”

Section 13 over the years, he said, “has attracted bullies to the ‘human rights’ system. Ninety percent of the defendants charged under Section 13 can’t afford a lawyer. And because countersuits are not allowed, there’s no way to recover your legal expenses.”

In Canada’s “human rights” system, the government pays all the plaintiff’s legal costs, but none of the defendant’s. Nor is there any “double jeopardy” rule to prevent a defendant from being tried multiple times for the same incident.

“Except for me – I’m a Jew – no non-Christian has ever been prosecuted by a human rights tribunal,” Levant said. “And the federal Human Rights Commission really enjoyed Section 13! They had a one hundred percent conviction rate over thirty-two years.

A 100% conviction rate!

This something for us to think about. When you meet a secular leftist who complains about being offended by your speech, you should ask yourself the question “how far would he go with that?”. Because in Canada, the secular went very far, indeed. And similarly in the UK and in some European countries.

We should be grateful that we have the first and second amendments, because a lot of people don’t.

News

Mark Regnerus and the progressive war against science

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Here’s an interesting article in the Chronicle of Higher Education, written by a non-conservative professor of sociology. He writes about the recent research paper by Mark Regnerus on the effects of gay parenting on children.

Excerpt:

Whoever said inquisitions and witch hunts were things of the past? A big one is going on now. The sociologist Mark Regnerus, at the University of Texas at Austin, is being smeared in the media and subjected to an inquiry by his university over allegations of scientific misconduct.

[…]Regnerus has been attacked by sociologists all around the country, including some from his own department. He has been vilified by journalists who obviously (based on what they write) understand little about social-science research. And the journal in which Regnerus published his article has been the target of a pressure campaign.

The Regnerus case needs to be understood in a larger context. Sociologists tend to be political and cultural liberals, leftists, and progressives.

[…]Many sociologists view higher education as the perfect gig, a way to be paid to engage in “consciousness raising” through teaching, research, and publishing—at the expense of taxpayers, donors, and tuition-paying parents, many of whom thoughtfully believe that what those sociologists are pushing is wrong.

It is also easy for some sociologists to lose perspective on the minority status of their own views, to take for granted much that is still worth arguing about, and to fall into a kind of groupthink. The culture in such circles can be parochial and mean. I have seen colleagues ignore, stereotype, and belittle people and perspectives they do not like, rather than respectfully provide good arguments against those they do not agree with and for their own views.

The temptation to use academe to advance a political agenda is too often indulged in sociology, especially by activist faculty in certain fields, like marriage, family, sex, and gender. The crucial line between broadening education and indoctrinating propaganda can grow very thin, sometimes nonexistent. Research programs that advance narrow agendas compatible with particular ideologies are privileged. Survey textbooks in some fields routinely frame their arguments in a way that validates any form of intimate relationship as a family, when the larger social discussion of what a family is and should be is still continuing and worth having. Reviewers for peer-reviewed journals identify “problems” with papers whose findings do not comport with their own beliefs. Job candidates and faculty up for tenure whose political and social views are not “correct” are sometimes weeded out through a subtle (or obvious), ideologically governed process of evaluation, which is publicly justified on more-legitimate grounds—”scholarly weaknesses” or “not fitting in well” with the department.

The Weekly Standard has more on what happened to Regnerus:

As of mid-July, a month after his paper was published, these are some of the things that have happened to Mark Regnerus. Three of his colleagues in the sociology department at UT joined with a fourth to -publish a widely distributed op-ed in the Huffington Post accusing him of “besmirching” the university through his “irresponsible and reckless misrepresentation of social science research.” Led by Gary Gates, the UCLA demographer who had declined Regnerus’s offer to help design the study, more than 200 “researchers and scholars” signed a letter to the editor of Social Science Research. The letter demanded that the editor “publicly disclose the reasons” why he published the paper and insisted that he hire scholars more sensitive to “LGBT parenting issues” to write a critique for the journal’s next edition. UT’s Director of Research Integrity sent Regnerus a letter informing him that a formal complaint of “scientific misconduct” had been lodged against him. The complaint, made by a gay blogger/activist/“investigative journalist” called Scott Rose, triggered an official inquiry into Regnerus’s research methods and his relationship with the Witherspoon Foundation; he’s now preparing to appear before a panel of faculty investigators. Requests have been filed with the Texas attorney general’s office demanding that Regnerus, as an employee of a state-run institution, make public all email and correspondence related to his study. And he has hired a lawyer.

A large number of his fellow social scientists—members in good standing of the guild of LGBT researchers—would like to destroy his career.

It seems that whenever it comes to secular progressive ideology – eternal universe, naturalistic origin of life, global warming, gay parenting – that it is ok for the secular leftist bullies to attack good science with coercive force.

I really strongly recommend that young Christians seeking to have an influence consider carefully how hostile, close-minded and bigoted that the modern secular leftist university is towards evangelicals. It doesn’t matter how good your scholarship is in the non-science and soft science fields.  It’s just not a good place to make a career anymore. The only way for things to get better is to start starving out all non-productive areas of the university. These are the areas that are the most politicized. Stop doing degrees in non-STEM fields. Stick with things that are beyond the reach of the secular left, like math, experimental sciences, engineering and technology. If you must go into a non-STEM field – like law school – then I really recommend that you keep your religious views and political views close to your vest until you are out of school.